In the night, O LORD, I remember Your name, that I may keep Your law. Sermons
Thy statutes have been my songs. "When the Eastern traveler takes shelter from the scorching heat of noon, or halts for the night in some inn or caravansary, which is for the time the house of his pilgrimage, he takes the sackbut or the lyre, and soothes his rest with a song - a song, it may be, of war, romance, or love. But the poet of Israel finds his theme in the statutes of Jehovah. "These have been my pastime, with these I have refreshed my resting hours by the way, and cheered myself onward through the wearisome journey and across the scorching deserts of life. Not songs of old tradition, not ballads of war, or wine, or love, have supported me; but I have sung of God's commandments, and these have been the solace of my weary hours, the comfort of my rest." What is striking in this expression of the psalmist is that he makes his obligations appear as if they were, what he sincerely esteems them to be, his privilege. Here is surely an unusual thing; the man is glad to be placed under restraint, only it must be clearly seen that it is Divine restraint. "Let me fall into the hands of God, and not into the hands of man." I. A GOOD MAN'S SONGS BEAR THEIR OWN PECULIAR STAMP. Song is the relief of life; but it is one of the most genuine expressions of life. It may be said that a man can be judged by the songs that he loves to sing or to hear sung. 1. The good man always wants to sing. Joy is one of the necessary constituents of goodness. 2. The good man wants the singing to match himself. And since his joy is in God, his singing must be about God. 3. The good man's supreme concern is loyalty and duty, and therefore his songs are about the statutes by which duty is controlled. II. A GOOD MAN'S SONGS ARE THE EVIDENCE OF HIS GOODNESS. They surprise his fellow-men, who wonder how he can find rest and pleasure in what seems to them so dull. He could not but for that vital change through which he has passed, which we recognize in calling him "a good man." "I thirst, but not as once I did,
The vain delights of earth to share." 1. The delight in vulgar and comic songs evidences the low, uncultured man. 2. The delight in high-class music evidences the educated taste. 3. The delight in songs whose interest lies in their religious tone and suggestion rather than in their music, evidences the renewed man. The delight in songs that encourage and inspire obedience evidences a noble sense of the Divine obligations and responsibilities that rest on human life. - R.T. I have remembered Thy name, O Lord, in the night, and have kept Thy law. Homilist. It is the glory of man that he can think. We conquer Nature by thought. Thought has stretched out its hand, reached the clouds, caught the lightning, made it stand quivering at our side, ready to waft through rocks and oceans our messages to the ends of the earth. Still more, thought can create new universes. Thought gave Milton his paradise, and Dante his hell. Thank God for the power of thought!I. A GRAND SUBJECT for thought. God's name is Himself; and what is He? The Infinitely Wise, Good, Holy, and Mighty One, the Cause, Means, and End of all things in the universe but sin, the Alpha and the Omega. He is the most quickening, the most invigorating, and the most ennobling Subject of thought. By thinking on Him we rise to the true ideal of being, and in no other way. II. A FINE SEASON for thought. 1. Night is the season of quietude. 2. Night is the season of solemnity. 3. Night is the season of reality. Thoughts that come to us in the night seem far more real than those that come in the day. It is the season when the material gives way to the spiritual. III. A NOBLE RESULT of thought. The highest and the only true end of thought is to lift us into conformity with the Divine will. Thought upon Him will stamp us with His image and bear us into His presence, where there is "fulness of joy." () I. THE KEEPING GOD'S LAW PROMOTED BY REMEMBERING GOD'S NAME. The name of God includes all the attributes of God. If, for instance, I remember the attributes of God, I must remember amongst them a power before which every created thing must do homage, which hath called into existence whatever moves in the circuits of the universe, and which might in an instant reduce into nothing all that arose at its summons; and if I couple with the memory of this Power the thought that the undying principle which I carry within me must become hereafter an organ of infinite pleasure or of infinite pain, subject as it will be to the irreversible allotments of this Power, what is there which can more nerve me to the work of obedience than the remembering God's name? For does it not necessarily involve the remembering, that to disobey is to arm against myself throughout eternity a Might before which all creation must bend? And if this be sound reasoning when applied to the power of God, it will equally hold good when justice is the attribute remembered. Let us suppose a man to have mused in the night on the justice of the Creator, so that there shall have passed before him all the instruments of retribution, and he shall not be able to cheat himself with those false delusions which at other times have been woven out of the idea of uncovenanted mercies — will the morning find him as reckless as before, as determined to pursue a course that must end in death? The direct and distinct tendency of the remembrance is to the producing obedience; and therefore in regard of justice, as well as of power, the remembering God's name stands closely connected with the keeping of God's law. II. THE KEEPING THE LAW REWARDED BY KEEPING THE LAW. "I have kept Thy law. This I had because I kept Thy precepts." Now, we do not doubt that there is given to every true Christian just that portion of grace which is requisite for the duties appointed him of God. But although without the grace nothing can be done, and with the grace all may be done, it does not follow that because the grace is bestowed the work will be accomplished. Two men may receive the same portion of grace, just as two servants may receive the same number of talents. There may be industry in the one, and watchfulness, and earnestness; in the other there may be comparative indolence, and remissness, and carelessness. What shall be the consequence? The one improves God's gift, and therefore grows in grace; the other neglects God's gift, and either therefore he is stationary, or he goes back. Grace emanates wholly from God; but, nevertheless, growth in grace depends much upon man. Obedience is like faith — it gathers strength as it goes. We know, indeed, and we tell you again and again, that whatever strength we have in spiritual things comes wholly from God; but a man may be idle, though he may be strong, and a Christian may be remiss, though he have grace. If we do not "stir up the gift of God which is in us," we shall drag on languidly and heavily along the path of life, scarce conscious of any of our privileges, harassed continually by doubts and conjecture, surrounded by a darkness which shall perplex and confound us. You are bidden by St. Peter to give all diligence to make your calling and election sure. We must: "run not as uncertain," and we must "fight, not as one that beateth the air"; out of those efforts of obedience shall evidence continually spring of our acceptance with 'God; with greater and greater clearness shall we read our title to mansions in the skies; we shall be happier, and fuller of confidence, and more assured of an entrance at death into everlasting glory. Tell me, then, whether it will not be true, that there is a reward in obedience, and that this reward consists in further obedience; and all according to the experience of the psalmist — "I have remembered Thy name, O Lord," etc. () I. IT IS REASONABLE FOR US TO ASSOCIATE THE NIGHT HOURS WITH THE POWERS OF EVIL. 1. The psalmist points out how the wild beasts move about in the dark seeking their prey, and return to lie down in their dens at the day-break. They are the figure and type of evil spirits who go forth especially at night to persuade men to sin. 2. Temptations come to many people more strongly and seductively at night than in their waking hours. 3. Under the cover of the night men commit many crimes. The darkness is friendly to their misdeeds. II. THE PSALMIST IN MANY PLACES TELLS OF HIS DEVOTIONS IN THE HOURS OF THE NIGHT. Every night he waters his couch with his tears. In the night he communes with his own heart and searches out his spirit. At midnight he rises to give thanks for God's goodness. One might multiply the illustrations, and in every case find this spiritual thought appropriate to them, that by availing oneself of the night hours for prayer, meditation and penitential self-communing, one carries the soul-warfare into the enemy's country, as it were. III. THE NIGHT SEASON IS A TYPE OF THOSE TIMES OF DESOLATION, OF MELANCHOLY AND LONELINESS WHICH ALL HAVE SOMETIMES TO ENDURE. And it is the way in which we bear ourselves in such circumstances which declares the power and reality of our Christian faith. 1. The seasons of sorrow and of despondency are for the most of us veritable night seasons, hours of darkness. And it may be there are more of them than there are periods of sunshine. What then is our conduct in these night seasons? 2. The night season of sin. The only things which our Lord requires for the full pardon of human guilt are honest penitent confession, and genuine effort to amend. 3. The night of isolation, loneliness, it may be of old age, with loss of friends and of such as have taken interest in us hitherto. 4. The night season is the hour of death. What is to be one's solace in the hour of his passing? The thinking upon the name, the holy name of the Redeemer of our souls. ()
People Heth, Nun, PsalmistPlaces JerusalemTopics Kept, Law, O, Obey, Observed, Remember, RememberedOutline 1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw
Dictionary of Bible Themes Psalm 119:55 4957 night
8662 meditation
8670 remembering Library Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of MeditationsLife Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just …
Alexander Maclaren—Expositions of Holy Scripture A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
Alexander Maclaren—Expositions of Holy Scripture 'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; …
Alexander Maclaren—Expositions of Holy Scripture A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed …
Alexander Maclaren—Expositions of Holy Scripture May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it …
John Henry Jowett—My Daily Meditation for the Circling Year Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
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