II. THE IMPULSE TO SERVICE WHICH DELIVERANCE BRINGS. "That I may walk before God in the light of the living;" that is God's purpose in all His deliverances, that we may thereby be impelled to trustful and grateful service. And David makes that purpose into a vow, for the words might almost as well be translated, "I will walk before Him." Let us see to it that God's purpose is our resolve, and that we do not lose the good of any of the troubles or discipline through which He passes us; for the worst of all sorrows is a wasted sorrow. "Thou hast delivered my feet that I may walk." What are feet for? Walking! Further, notice the precise force of that phrase, "that I may walk before God." It is not altogether the same as the cognate one which is used about Enoch, that "he walked with God." The one expresses communion as with a friend; the other, the ordering of one's life before His eye, and in the consciousness of His presence as Judge and as Taskmaster. Think of what a regiment of soldiers on parade does as each file passes in front of the saluting point where the commanding officer is standing. How each man dresses up, and they pull themselves together, keeping step, sloping their rifles slightly. We are not on parade, but about business a great deal more serious than that. We are doing our fighting with the Captain looking at us, and that should be a stimulus, a joy, and not a terror. Realize God's eye watching you, and sin, and meanness, and negligence, and selfishness, and sensuality, and lust, and passion, and all the other devils that are in us will vanish like ghosts at cockcrow.

III. THE REGION IN WHICH THAT OBSERVANCE OF THE DIVINE EYE IS TO BE CARRIED ON. "In the light of the living." That seems to correspond to the first clause of his hope; just as the previous word that I have been commenting upon, "walking before Him," corresponds to the second, where he speaks about his feet. "Thou hast delivered my soul from death... I will walk before Thee in the light of the living" — where Thou dost still permit my delivered soul to be. And the phrase seems to mean the sunshine of human life contrasted with the darkness of Sheol. Our brightest light is the radiance from the face of God whom we try to love and serve, and the psalmist's confidence is that a life of observance of His commandments in which gratitude for deliverance is the impelling motive to continual realization of His presence, and an accordant life, will be a bright and sunny career. You will live in the sunshine if you live before His face, and however wintry the world may be, it will be like clear, frosty day. There is no frost in the sky, it does not go above the atmosphere, and high above, in serene and wondrous blue, is the blaze of the sunshine. And such a life will be a guided life. There will still remain many occasions for doubt in the region of belief, and for perplexity as to duty. There will often be need for patient and earnest thought as to both, and there will be no lack of calls for strenuous effort of our best faculties in order to apprehend what our Guide means us to do, and where He would have us go, but through it all there will be the guiding hand. As the Master, with perhaps a glance backward to these words, said, "He that followeth Me shall not walk in darkness, but shall have the light of life." If He is in the light let us walk in the light, and to us it will be purity, and knowledge and joy.

(A. Maclaren, D. D.).

1. Praying. "Be merciful unto me," etc. An epitome of all true prayer. Mercy is what we need; to remove our sense of guilt, to break our moral chains, to clear our spiritual vision, to quicken and harmoniously develop all the powers of our higher nature.

2. Trusting. "My soul trusteth in Thee." This implies —

(1)A knowledge of the trustworthiness of God.

(2)A supreme love for the excellency of God.

3. Resolving. "Yea, in the shadow," etc. God is the natural Protector of souls.

4. Hoping (ver. 3). All godly souls are in a waiting attitude.

II. A WRETCHED SOCIAL CONDITION. Among savage, crafty and deadly enemies (vers. 4, 6). That men should feel thus to their fellow-men argues two things.

1. That morally they are in an abnormal condition.

2. That sin is essentially malignant. Sin, when it enters the soul, scorches all benevolent sympathy. Sin never fails to make its subject a tormenting devil.

III. A HAPPY MORAL STATE. Moral fixation, or godly decision of soul, "My heart is fixed." In our unregenerate state the heart is unsettled, divided, distracted, and herein is its misery. This fixation originates —

1. High happiness. "I will sing and give praise. Awake, psaltery and harp," etc.

2. High worship. "I will praise Thee, O Lord," etc.

(Homilist.)

I. THE ART OF PRAYER (vers. 1-6). Here he, first, clearly and fully describes his trouble. This is part of the art of prayer. It is often because we have nothing definite to pray about that our devotions are unsatisfactory. God is as interested in the trials of His people to-day as He was in those of David. Next, he argues his ease. And this also is part of the art of prayer. God likes us to put our intellect as well as our feeling into our prayers. His first argument is that he is trusting in God (ver. 1): he is trusting, he says, as the fledgeling cowers beneath the wing of the mother bird. Can God leave in the lurch any one who is thus depending on Him? But in verse 2 he uses a still stronger argument: he appeals to God's character, calling Him "God that performeth" — or rather perfecteth — "all things for me." God the Perfecter, who, when He has begun a good work, must finish it — how can He leave the career of His servant in its broken and incomplete condition? This is an argument we can all use, and it is one which cannot fail with God. He has now raised himself to complete confidence that God will deliver him; and to this he gives exquisite expression in the third verse, describing Mercy and Truth as two angels, whom God will send forth to rescue him from his necessities. In the same way in the 23rd psalm Goodness and Mercy are represented as attendants, following a good man all the days of his life, watching over his footsteps and always at his service.

II. THE ART OF PRAISE (vers. 7-11). First, praise begins with the fixing of the heart — "My heart is fixed, O God, my heart is fixed." The flutter of excitement is over, and he is able to collect his powers in perfect repose. But, secondly, they are not to go to sleep, though they are in repose; for he says, "Awake up, my glory; awake psaltery and harp; I myself will awake early." "My glory" is a name in Scripture for the soul, and surely a very fine one; the soul is the glory of man. But it needs to be awaked to engage in God's praise. There is music in it, as there is in a piano when it is shut; but the instrument must be opened and the keys touched. The music in our souls is allowed to slumber too much. The words, "I myself will awake early," ought rather to read, "I will awake the dawn." David was to be so early astir at his devotions that, instead of the dawn awaking him, he would awake it: he would summon it to arise out of the east and help him to praise his Maker. But it is not Nature alone he would inspire with his enthusiasm: so full is he of joy in God that he wishes to communicate his emotions to all his fellow-creatures (ver. 9). How marelously has this wish been fulfilled! The Psalter has been translated into scores of languages, and wherever it has been known it has been loved. Finally he gives the reasons for praise (ver. 10), "For Thy mercy is great unto the heavens, and Thy truth unto the clouds." These will always be the reasons for praise that is truly hearty — to know the mercy that is as far above our sins as the dome of heaven is above the earth, and to know the faithfulness which, having begun a good work in us, will complete it unto the day of Christ.

(J. Stalker, D. D.)

1. The cities of refuge were so scattered over the country that one of them could be easily reached from any part. "Kedesh" in the north, and "Hebron" in the south, while "Shechem" lay midway. "Bezer" was situated in the flat country, while "Ramoth" and "Golan" were on elevated ground. So our Refuge is easily reached by any one, it is "whosoever believeth in Him," and

"him that cometh unto Me I will in no wise cast out." It is the simple coming to Him and the taking Him at His word.

2. The gates of the cities of refuge were open day and night, that the man-slayer might enter at any time. And we, too, may go to our Refuge at any time. He is ever ready to hear our cry and to rescue us, and to save us; but let us not delay.

3. Any one might flee thither, the stranger as well as the Israelite. So it is with Christ: all may come to Him, of whatever nationality (Galatians 3:28).

4. When the man-slayer reached the city of refuge, he had to plead his cause to the elders of that city, and then, if necessary, before the congregation of the children of Israel; and it was only when his innocence of the crime of murder had been proved that he was allowed to take refuge there; otherwise he was delivered up to the avenger of blood to be slain. But in Christ the murderer may take refuge, and find pardon and peace; the worst of sinners have found refuge there.

5. Then we read that the man-slayer who had fled for refuge should stay in that city, for if he went out of the gate at any time the avenger of blood might slay him, and his blood would be upon his own head. He should have remained in the city whither he had fled. So with us; if we are not in Christ the Refuge, we are out at our own risk.

(L. Shorey.)

     5899   lament
     8805   pride, results

Psalm 56:1-2

     5086   David, rise of

Psalm 56:1-4

     8754   fear

A Song of Deliverance
'For Thou hast delivered my soul from death: hast Thou not delivered my feet from falling? that I may walk before God in the light of the living.'--PSALM lvi. 13 (R.V.). According to the ancient Jewish tradition preserved in the superscription of this psalm, it was written at the lowest ebb of David's fortunes, 'when the Philistines took him in Gath,' and as you may remember, he saved himself by adding the fox's hide to the lion's skin, and by pretending to be an idiot, degraded as well as delivered …
Alexander Maclaren—Expositions of Holy Scripture

Fear and Faith
What time I am afraid, I will trust in Thee. 4. ... In God I have put my trust: I will not fear.'--PSALM lvi. 3, 4. It is not given to many men to add new words to the vocabulary of religious emotion. But so far as an examination of the Old Testament avails, I find that David was the first that ever employed the word that is here translated, I will trust, with a religious meaning. It is found occasionally in earlier books of the Bible in different connections, never in regard to man's relations …
Alexander Maclaren—Expositions of Holy Scripture

January the Thirtieth Irresistible Artillery
"When I cry unto Thee, then shall mine enemies turn back." --PSALM lvi. But it must be a real "cry"! It must not be an idle recitation which sheds no blood. It must be a cry like the cry of the drowning, a cry which cleaves the air like a bullet. Said a man to me some while ago, "Assault the heavens with cries for me!" That is the cry which takes the kingdom by storm. When such a cry rends the heavens, "my enemies turn back." A secret and irresistible artillery begins to play upon them, and their …
John Henry Jowett—My Daily Meditation for the Circling Year

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given, …
St. Augustine—On Patience

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those …
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament