Song of Solomon 3:4
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother's house, to the chamber of the one who conceived me.
Sermons
The Search for the True KingJ.D. Davies Songs 3:1-4
Love's DreamS. Conway Songs 3:1-5
The Soul's Guest RewardedJ.R. Thomson Songs 3:2-4
Love's Vigilance RewardedSongs 3:4-5
The Real Presence, the Great Want of the ChurchSongs 3:4-5














This book closes with a genealogy. Readers of the Scriptures may sometimes have felt perplexed at the frequency with which genealogical tables occur both in the Old Testament and in the New. There is a sufficient reason for this.

I. SCRIPTURE SANCTIONS THE INTEREST HUMAN NATURE FEELS IN GENEALOGY. No one is insensible to his own ancestry, especially if among his progenitors have bee: men of eminence. Interest in ancestry may be carried too far, and may spring from, and minister to, a foolish vanity, but in itself it is good. It is a witness to the dignity of human nature; it may be an inspiration to worthy deeds; it may be a incentive to transmit influences of character and culture to posterity.

II. SCRIPTURE ATTACHES SPECIAL IMPORTANCE TO THE GENEALOGY OF THE DEECENDANTS OF ABRAHAM. Israel was the chosen people, and the lineage of the tribes of Israel, and especially of Judah, was a matter of national and local, but also of world wide, importance.

III. SCRIPTURE CAREFULLY RECORDS THE GENEALOGY OF CHRIST JESUS. He was the Son of man, the Son of David, as well as the Son of God. By evincing this, provision was made for commending Jesus to the reverence of the Hebrew people; for making manifest the fulfillment of prophecy, which was thus authenticated; for presenting the Savior in all the power of his true humanity before the human race, as the object of faith, attachment, and devotion. Lessons: -

1. The obligations under which we individually may be laid by a pious ancestry.

2. Our debt to posterity.

3. The claims of the Son of man upon our hearts. - T.

I have bought all that was Elimelech's.
This passage brings to our view the great subject of the gospel revelation — redemption accomplished in the death and resurrection of our Lord Jesus Christ in human flesh for guilty man. Boaz took his kinsman's shoes as a simple but solemn token of the agreement which he had now assumed. He called all the inhabitants and elders of his city to witness that he acknowledged all this responsibility, and was pledged to accomplish the redemption which was thus described and undertaken. The actual accomplishment of the work now depended upon the ability and the faithfulness of Boaz. Everything now rested upon his power and his truth. Was it not just so with the hope of man from the day of his fail to the day of the Saviour's manifestation and victory? He had undertaken to be man's Redeemer. Could He, and would He fulfil the wonderful promises which He had given, and upon which He had caused His people to place their trust? The history of the New Testament answers this all-important question. These sacred Scriptures reveal the facts of redemption accomplished; the work undertaken completely finished; the fidelity of the Kinsman Redeemer gloriously established; and His almighty power triumphantly made known. This is now the great message of the gospel to guilty man. It proclaims this accomplished work, and it begs man to accept and enjoy the blessings which are offered in it freely and without price. Like Boaz, Jesus bought back the whole inheritance for man. All that was lost in the first Adam is restored by the second. The Redeemer Himself now owns the inheritance which He has purchased. That which was Elimelech's is now the property of Boaz. That which was man's, and to be in the reward of man's obedience, is now Christ's, and only to be had in the freeness and fulness of His gift. It is His own inheritance, and He bestows it upon His people according to His will; according to the measure of the gift of Christ. We have everything in Him. Without Him we have nothing. He has bought back man also for Himself. His chosen flock are His purchased possession, and are to be to the praise of His glory for ever. But the people of Bethlehem were not merely the witnesses of this covenant of Boaz; they were partakers of his joy. They united in their supplications for abundant blessings upon the noble and exalted plan which Boaz had proclaimed. So angels, the witnesses of the covenant of our Redeemer, were more than silent witnesses also. When the foundation of this wonderful work was laid in the Divine covenant these morning stars sang together, and all the sons of God shouted for joy. When the Saviour appeared as babe in Bethlehem they filled the heavens with their songs of praise and prayer: "Glory to God in the highest, peace on earth, goodwill to men." When He was travelling in the greatness of His strength, beneath His load of sorrow on the earth, they ministered unto Him and strengthened Him for His work.

(S. H. Tyng, D. D.)

People
Solomon
Places
Jerusalem
Topics
Birth, Chamber, Conceived, Face, Hands, Heart, Held, Love, Loved, Loves, Loveth, Mother's, Passed, Room, Scarce, Scarcely, Seized, Soul, Till
Outline
1. the church's fight and victory in temptation
6. The church glories in Christ

Dictionary of Bible Themes
Songs 3:1-4

     5014   heart, human

Songs 3:1-5

     5745   women

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

The Church's Beauty in the Eyes of Christ. Ss 4:1-11.
The church's beauty in the eyes of Christ. SS 4:1-11. Kind is the speech of Christ our Lord, Affection sounds in every word: Lo! thou art fair, my love," he cries, "Not the young doves have sweeter eyes." ["Sweet are thy lips, thy pleasing voice Salutes mine ear with secret joys; No spice so much delights the smell, Nor milk nor honey tastes so well.] "Thou art all fair, my bride, to me, I will behold no spot in thee." What mighty wonders love performs, And puts a comeliness on worms! Defiled
Isaac Watts—The Psalms and Hymns of Isaac Watts

He is Lovely in his Relations.
First, He is a lovely Redeemer, Isa. 61:1. He came to open the prison-doors to them that are bound. Needs must this Redeemer be a lovely one, if we consider the depth of misery from which he redeemed us, even "from the wrath to come," 1 Thess. 1:10. Consider the numbers redeemed, and the means of their redemption. Rev. 5:9, "And they sang a new song, saying, 'You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood, out of every
John Flavel—Christ Altogether Lovely

Links
Song of Solomon 3:4 NIV
Song of Solomon 3:4 NLT
Song of Solomon 3:4 ESV
Song of Solomon 3:4 NASB
Song of Solomon 3:4 KJV

Song of Solomon 3:4 Bible Apps
Song of Solomon 3:4 Parallel
Song of Solomon 3:4 Biblia Paralela
Song of Solomon 3:4 Chinese Bible
Song of Solomon 3:4 French Bible
Song of Solomon 3:4 German Bible

Song of Solomon 3:4 Commentaries

Bible Hub
Song of Solomon 3:3
Top of Page
Top of Page