Strong's Lexicon He sacrificed וַיִּזְבַּ֗ח (way·yiz·baḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 2076: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice to the gods לֵֽאלֹהֵ֣י (lê·lō·hê) Preposition-l | Noun - masculine plural construct Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God of Damascus, דַרְמֶשֶׂק֮ (ḏar·me·śeq) Noun - proper - feminine singular Strong's Hebrew 1834: Damascus = 'silent is the sackcloth weaver' 1) an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem which had defeated הַמַּכִּ֣ים (ham·mak·kîm) Article | Verb - Hifil - Participle - masculine plural Strong's Hebrew 5221: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants) him, בּוֹ֒ (bōw) Preposition | third person masculine singular Strong's Hebrew : for he thought, וַיֹּ֗אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “Since כִּ֠י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore the gods אֱלֹהֵ֤י (’ĕ·lō·hê) Noun - masculine plural construct Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God of the kings מַלְכֵֽי־ (mal·ḵê-) Noun - masculine plural construct Strong's Hebrew 4428: 1) king of Aram אֲרָם֙ (’ă·rām) Noun - proper - feminine singular Strong's Hebrew 758: Aram or Arameans = 'exalted' n pr m 1) Aram or Syriathe nation 2) the Syrian or Aramean people Aram = 'exalted' n m 3) fifth son of Shem 4) a grandson of Nahor 5) a descendant of Asher have helped מַעְזְרִ֣ים (ma‘·zə·rîm) Verb - Hifil - Participle - masculine plural Strong's Hebrew 5826: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help them, אוֹתָ֔ם (’ō·w·ṯām) Direct object marker | third person masculine plural Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative I will sacrifice אֲזַבֵּ֖חַ (’ă·zab·bê·aḥ) Verb - Piel - Imperfect - first person common singular Strong's Hebrew 2076: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice to them לָהֶ֥ם (lā·hem) Preposition | third person masculine plural Strong's Hebrew : that they may help me.” וְיַעְזְר֑וּנִי (wə·ya‘·zə·rū·nî) Conjunctive waw | Verb - Hifil - Conjunctive imperfect - third person masculine plural | first person common singular Strong's Hebrew 5826: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help וְהֵ֛ם (wə·hêm) Conjunctive waw | Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who But these הֵ֚ם (hêm) Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who were הָֽיוּ־ (hā·yū-) Verb - Qal - Perfect - third person common plural Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone the downfall לְהַכְשִׁיל֖וֹ (lə·haḵ·šî·lōw) Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular Strong's Hebrew 3782: 1) to stumble, stagger, totter 1a) (Qal) 1a1) to stumble 1a2) to totter 1b) (Niphal) 1b1) to stumble 1b2) to be tottering, be feeble 1c) (Hiphil) 1c1) to cause to stumble, bring injury or ruin to, overthrow 1c2) to make feeble, make weak 1d) (Hophal) to be made to stumble 1e) (Piel) bereave of [Ahaz] ל֥וֹ (lōw) Preposition | third person masculine singular Strong's Hebrew : and of all וּלְכָל־ (ū·lə·ḵāl-) Conjunctive waw, Preposition-l | Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Israel. יִשְׂרָאֵֽל׃ (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile Parallel Strong's Berean Study BibleSince Damascus had defeated him, he sacrificed to their gods and said, “Because the gods of the kings of Aram have helped them, I will sacrifice to them that they may help me.” But these gods were the downfall of Ahaz and of all Israel. Young's Literal Translation and he sacrificeth to the gods of Damascus—those smiting him, and saith, ‘Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,’ and they have been to him to cause him to stumble, and to all Israel. Holman Christian Standard Bible He sacrificed to the gods of Damascus which had defeated him; he said, “Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me.” But they were the downfall of him and of all Israel. New American Standard Bible For he sacrificed to the gods of Damascus which had defeated him, and said, "Because the gods of the kings of Aram helped them, I will sacrifice to them that they may help me." But they became the downfall of him and all Israel. King James Bible For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. Parallel Verses New International Version He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, "Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me." But they were his downfall and the downfall of all Israel. New Living Translation He offered sacrifices to the gods of Damascus who had defeated him, for he said, "Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them." But instead, they led to his ruin and the ruin of all Judah. English Standard Version For he sacrificed to the gods of Damascus that had defeated him and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. New American Standard Bible For he sacrificed to the gods of Damascus which had defeated him, and said, "Because the gods of the kings of Aram helped them, I will sacrifice to them that they may help me." But they became the downfall of him and all Israel. King James Bible For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. Holman Christian Standard Bible He sacrificed to the gods of Damascus which had defeated him; he said, "Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me." But they were the downfall of him and of all Israel. International Standard Version He sacrificed to the gods of Damascus that had defeated him, reasoning, "The gods of the kings of Aram helped them, so I'll sacrifice to them so they will help me!" But those gods brought about his downfall, and the downfall of all of Israel, too. NET Bible He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, "Since the gods of the kings of Damascus helped them, I will sacrifice to them so they will help me." But they caused him and all Israel to stumble. American Standard Version For he sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria helped them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. English Revised Version For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. Young's Literal Translation and he sacrificeth to the gods of Damascus -- those smiting him, and saith, 'Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,' and they have been to him to cause him to stumble, and to all Israel. Cross References 2 Chronicles 25:14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. Jeremiah 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. Jeremiah 44:18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. 2 Chronicles 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Chronicles 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz. 2 Chronicles 28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not. 2 Chronicles 28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not. 2 Chronicles 28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem. 2 Chronicles 28:25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers. 2 Chronicles 28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel. 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