1 Chronicles 15:9
from the Hebronites, Eliel the chief and 80 of his relatives;
from the sons of Hebron
The phrase "from the sons of Hebron" refers to the descendants of Hebron, who was a notable figure within the tribe of Levi. The Levites were set apart for religious duties and service in the tabernacle, and later the temple. Hebron, as a descendant of Levi, signifies a lineage dedicated to the service of God. The Hebrew root for Hebron, "חֶבְרוֹן" (Chevron), can mean "association" or "alliance," which is fitting as the Levites were allied with the priestly duties and the worship of Yahweh. This highlights the importance of family lineage and the continuation of spiritual responsibilities through generations.

Eliel the leader
"Eliel" means "My God is God" in Hebrew, emphasizing the theocentric nature of the names given during this period. Eliel is identified as "the leader," indicating his role of authority and responsibility among his kin. In the context of 1 Chronicles 15, David is organizing the Levites to bring the Ark of the Covenant to Jerusalem, and Eliel's leadership is crucial in ensuring that this sacred task is performed with reverence and precision. The role of a leader in biblical times was not just administrative but also spiritual, guiding the people in adherence to God's commandments.

and 80 of his relatives
The mention of "80 of his relatives" underscores the communal and familial aspect of worship and service in ancient Israel. The number 80, while specific, also symbolizes completeness and strength in numbers, suggesting a robust support system for the task at hand. In the historical context, large family groups were often involved in religious and communal activities, reflecting the collective nature of Israelite society. This gathering of relatives for a sacred purpose illustrates the unity and shared commitment to God's service, a theme that resonates throughout the Chronicles as the nation seeks to align itself with divine will.

Persons / Places / Events
1. Hebron
A significant city in the history of Israel, often associated with the patriarchs Abraham, Isaac, and Jacob. It was a Levitical city and a city of refuge.

2. Eliel
The chief of the sons of Hebron mentioned in this verse. His leadership role is highlighted in the context of organizing the Levites for the transportation of the Ark of the Covenant.

3. The Sons of Hebron
A clan within the tribe of Levi, specifically from the Kohathite division, responsible for carrying the sacred objects of the tabernacle.

4. The Ark of the Covenant
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. The transportation of the Ark to Jerusalem is the central event in this chapter.

5. David's Organization of the Levites
King David's efforts to properly organize the Levites for the transportation of the Ark, ensuring that it was done according to God's instructions.
Teaching Points
Leadership and Responsibility
Eliel's role as chief among the sons of Hebron emphasizes the importance of leadership in fulfilling God's commands. Leaders are called to guide others in obedience to God's Word.

Obedience to God's Instructions
The careful organization of the Levites underscores the necessity of following God's specific instructions, especially in matters of worship and holiness.

Community and Cooperation
The involvement of 80 relatives highlights the communal aspect of serving God. It takes a collective effort to accomplish God's purposes.

Reverence for the Sacred
The transportation of the Ark was a sacred duty, reminding us of the reverence we must have for God's presence and commands.

Historical Continuity
The mention of Hebron and its descendants connects the present actions of David's time to the historical promises and covenants God made with the patriarchs.
Bible Study Questions
1. What can we learn from Eliel's leadership about the qualities God values in those who lead His people?

2. How does the organization of the Levites in 1 Chronicles 15:9 reflect the importance of obedience to God's instructions in our own lives?

3. In what ways can we, like the sons of Hebron, contribute to the communal efforts of our church or faith community?

4. How does the reverence shown in the transportation of the Ark challenge us to approach our worship and service to God today?

5. How does understanding the historical context of Hebron and its descendants enrich our appreciation of God's faithfulness throughout the Bible?
Connections to Other Scriptures
Exodus 6:18
Provides genealogical context for the sons of Hebron, linking them to the tribe of Levi and the Kohathites.

Numbers 3:27-31
Details the responsibilities of the Kohathites, including the care and transportation of the most holy things, which connects to the role of the sons of Hebron in this passage.

2 Samuel 6:1-15
Describes an earlier attempt to move the Ark, which failed due to not following God's instructions, highlighting the importance of David's careful organization in 1 Chronicles 15.
The Bearers of the ArkF. Whitfield 1 Chronicles 15:1-15
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Learning the Lessons of God's JudgmentsR. Tuck 1 Chronicles 15:2, 12, 13
Three Valuable Virtues: Rectification, Admonition, ObedienceW. Clarkson 1 Chronicles 15:2-15
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
80, Brothers, Chief, Eighty, Eliel, Eli'el, Fourscore, Hebron, Leader, Relatives, Sons
Dictionary of Bible Themes
1 Chronicles 15:1-16

     7390   Levites

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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