1 Chronicles 16:29
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
Ascribe to the LORD
The Hebrew word for "ascribe" is "yahab," which means to give or to attribute. This phrase calls believers to recognize and declare the inherent glory and majesty of God. In the ancient Near Eastern context, ascribing glory was a common practice in worship, acknowledging the deity's supreme power and authority. This act of ascription is not merely verbal but involves a deep, heartfelt recognition of God's sovereignty and majesty.

the glory due His name
"Glory" in Hebrew is "kabod," which signifies weightiness or honor. The "name" of the LORD represents His character and essence. In biblical times, a name was more than a label; it encapsulated the nature and attributes of the person. Thus, giving glory to God's name means acknowledging His divine attributes—His holiness, love, justice, and power. This phrase emphasizes the importance of honoring God not just with words but with a life that reflects His character.

bring an offering
The act of bringing an offering is deeply rooted in the sacrificial system of the Old Testament, where offerings were a tangible expression of worship and devotion. The Hebrew word "minchah" refers to a gift or tribute, often a grain offering. This act symbolizes the worshiper's acknowledgment of God's provision and their dependence on Him. It is a call to approach God with a heart of gratitude and surrender, offering not just material gifts but one's entire being.

and come before Him
To "come before" the LORD implies entering His presence with reverence and humility. In the tabernacle and temple worship, this involved a physical approach to the sacred space where God's presence dwelt. Spiritually, it signifies drawing near to God with a sincere heart, seeking communion and fellowship with Him. This phrase invites believers to approach God with confidence, knowing that through Christ, we have access to His presence.

Worship the LORD
The Hebrew word for "worship" is "shachah," meaning to bow down or prostrate oneself. This act of worship is a physical demonstration of submission and reverence. Worship in the biblical sense is not limited to singing or rituals but encompasses a lifestyle of obedience and devotion. It is an acknowledgment of God's worthiness and a response to His love and grace.

in the splendor of His holiness
"Splendor" refers to beauty, majesty, and radiance. "Holiness" is derived from the Hebrew word "qodesh," meaning set apart or sacred. God's holiness is His defining attribute, setting Him apart from all creation. This phrase calls believers to recognize the beauty and majesty of God's holiness, inspiring awe and reverence. It is an invitation to worship God not only for His mighty acts but for His pure and perfect nature. Worshiping in the splendor of His holiness involves aligning our lives with His holy standards and reflecting His character in the world.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

3. Jerusalem
The city where the Ark was brought, symbolizing the central place of worship for the Israelites.

4. Levites
The tribe assigned to care for the Ark and lead the people in worship, playing a crucial role in the religious life of Israel.

5. Tabernacle
The temporary dwelling place for the Ark before the construction of the Temple, representing God's dwelling among His people.
Teaching Points
Ascribing Glory to God
Recognize that giving glory to God is acknowledging His supreme worth and majesty. This involves both our words and actions, reflecting His character in our daily lives.

Bringing an Offering
Understand that offerings are not just material but include our time, talents, and resources. We are called to give sacrificially and joyfully as an act of worship.

Worship in Holiness
Worship should be conducted with reverence and purity, recognizing the holiness of God. This calls for a heart that is set apart and dedicated to Him.

The Splendor of Holiness
Appreciate the beauty and majesty of God's holiness, which should inspire awe and reverence in our worship practices.

Corporate Worship
Engage in communal worship, recognizing the importance of gathering with other believers to honor God collectively, as seen in the assembly led by David.
Bible Study Questions
1. How can we practically "ascribe to the LORD the glory due His name" in our daily lives?

2. What are some ways we can bring offerings to God beyond financial giving?

3. How does understanding God's holiness impact the way we approach worship?

4. In what ways can we ensure that our worship is conducted in "the splendor of His holiness"?

5. How does corporate worship enhance our personal relationship with God, and what role does it play in our spiritual growth?
Connections to Other Scriptures
Psalm 96:8
This verse echoes the call to ascribe glory to the Lord, emphasizing the universal call to worship God.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, connecting the idea of bringing an offering to God with living a life of worship.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, linking the concept of worship with verbal expressions of gratitude and honor to God.
Sincerity and Fervour in Worship Shown by GiftsR. Tuck 1 Chronicles 16:29
The Claims of God to the Worship and Homage of His CreaturesR. Tuck 1 Chronicles 16:29
The Clothing of True WorshippersR. Tuck 1 Chronicles 16:29
The Right, the Acceptable, and the Beautiful ThingW. Clarkson 1 Chronicles 16:29
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
Abiding Strength and GladnessRichard S. Storrs, D. D.1 Chronicles 16:27-29
Religious WorshipJ. Wolfendale.1 Chronicles 16:27-29
The Beautiful PlaceJ. Wolfendale.1 Chronicles 16:27-29
Hearing and WorshippingJ. R. Vernon, M. A.1 Chronicles 16:28-29
The Beauty of HolinessLegh Richardson.1 Chronicles 16:28-29
The Claims of God to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Claims of the Supreme Being to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Glory Which is Due to JehovahE. Payson, D. D.1 Chronicles 16:28-29
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Array, Ascribe, Beauty, Bow, Bring, Due, Glory, Holiness, Holy, Honour, Lift, Oblation, Offering, Present, Robes, Splendor, Splendour, Worship, Yourselves
Dictionary of Bible Themes
1 Chronicles 16:29

     1065   God, holiness of
     1090   God, majesty of
     1235   God, the LORD
     4040   beauty
     8462   priority, of God
     8624   worship, reasons
     8625   worship, acceptable attitudes
     8632   adoration

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:23-29

     8440   glorifying God

1 Chronicles 16:28-29

     8315   orthodoxy, in OT

1 Chronicles 16:28-31

     5003   human race, and God

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 16:29 NIV
1 Chronicles 16:29 NLT
1 Chronicles 16:29 ESV
1 Chronicles 16:29 NASB
1 Chronicles 16:29 KJV

1 Chronicles 16:29 Commentaries

Bible Hub
1 Chronicles 16:28
Top of Page
Top of Page