1 Chronicles 16:29
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
Ascribe to the LORD the glory due His name;

David calls God’s people to acknowledge openly, or ascribe—meaning to attribute or give credit—the honor that belongs to the LORD alone. His name reveals His covenant faithfulness, mighty acts of deliverance, righteousness, and mercy. As the ark had been brought to Jerusalem, Israel was reminded that the God who had led them, protected them, and established David’s kingdom was worthy of public praise. The same summons reaches all nations, for the LORD’s glory is not confined to Israel.

Psa 96:7 Ascribe to the LORD, O families of the nations,…
Psa 115:1 Not to us, O LORD, not to us, but to Your name be the glory…
Psa 86:9 All the nations You have made will come and bow before You…

bring an offering and come before Him.

Worship was not merely spoken praise but involved a grateful response to God’s provision. Offerings brought before the tabernacle testified that everything belonged to the LORD and that sinners could approach Him only according to His appointed way. David himself offered burnt offerings and peace offerings when the ark was set in its place (1 Chronicles 16:1–3). The sacrifices anticipated Christ, whose once-for-all offering opens the way for believers to draw near to God with reverence and confidence.

Psa 96:8 Ascribe to the LORD the glory due His name;…
Deu 16:16 Three times a year all your men appear before the LORD…
Exo 23:15 You are to keep the Feast of Unleavened Bread…

Worship the LORD in the splendor of His holiness;

God’s holiness displays His absolute purity, majesty, and separation from all evil. Those who worship Him are called to honor Him as holy rather than treating His presence casually. The ark represented the LORD’s throne among His people, and its arrival in Jerusalem called Israel to renewed reverence. Through Christ, God’s people are cleansed and set apart to offer spiritual sacrifices acceptable to Him.

Psa 96:9 Worship the LORD in the splendor of His holiness;…
Psa 29:2 Ascribe to the LORD the glory due His name; worship the LORD…
Psa 99:5 Exalt the LORD our God, and worship at His footstool…

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

3. Jerusalem
The city where the Ark was brought, symbolizing the central place of worship for the Israelites.

4. Levites
The tribe assigned to care for the Ark and lead the people in worship, playing a crucial role in the religious life of Israel.

5. Tabernacle
The temporary dwelling place for the Ark before the construction of the Temple, representing God's dwelling among His people.
Teaching Points
Ascribing Glory to God
Recognize that giving glory to God is acknowledging His supreme worth and majesty. This involves both our words and actions, reflecting His character in our daily lives.

Bringing an Offering
Understand that offerings are not just material but include our time, talents, and resources. We are called to give sacrificially and joyfully as an act of worship.

Worship in Holiness
Worship should be conducted with reverence and purity, recognizing the holiness of God. This calls for a heart that is set apart and dedicated to Him.

The Splendor of Holiness
Appreciate the beauty and majesty of God's holiness, which should inspire awe and reverence in our worship practices.

Corporate Worship
Engage in communal worship, recognizing the importance of gathering with other believers to honor God collectively, as seen in the assembly led by David.
Bible Study Questions
1. How can we practically "ascribe to the LORD the glory due His name" in our daily lives?

2. What are some ways we can bring offerings to God beyond financial giving?

3. How does understanding God's holiness impact the way we approach worship?

4. In what ways can we ensure that our worship is conducted in "the splendor of His holiness"?

5. How does corporate worship enhance our personal relationship with God, and what role does it play in our spiritual growth?
Connections to Other Scriptures
Psalm 96:8
This verse echoes the call to ascribe glory to the Lord, emphasizing the universal call to worship God.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, connecting the idea of bringing an offering to God with living a life of worship.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, linking the concept of worship with verbal expressions of gratitude and honor to God.
Sincerity and Fervour in Worship Shown by GiftsR. Tuck 1 Chronicles 16:29
The Claims of God to the Worship and Homage of His CreaturesR. Tuck 1 Chronicles 16:29
The Clothing of True WorshippersR. Tuck 1 Chronicles 16:29
The Right, the Acceptable, and the Beautiful ThingW. Clarkson 1 Chronicles 16:29
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
Abiding Strength and GladnessRichard S. Storrs, D. D.1 Chronicles 16:27-29
Religious WorshipJ. Wolfendale.1 Chronicles 16:27-29
The Beautiful PlaceJ. Wolfendale.1 Chronicles 16:27-29
Hearing and WorshippingJ. R. Vernon, M. A.1 Chronicles 16:28-29
The Beauty of HolinessLegh Richardson.1 Chronicles 16:28-29
The Claims of God to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Claims of the Supreme Being to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Glory Which is Due to JehovahE. Payson, D. D.1 Chronicles 16:28-29
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Array, Ascribe, Beauty, Bow, Bring, Due, Glory, Holiness, Holy, Honour, Lift, Oblation, Offering, Present, Robes, Splendor, Splendour, Worship, Yourselves
Dictionary of Bible Themes
1 Chronicles 16:29

     1065   God, holiness of
     1090   God, majesty of
     1235   God, the LORD
     4040   beauty
     8462   priority, of God
     8624   worship, reasons
     8625   worship, acceptable attitudes
     8632   adoration

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:23-29

     8440   glorifying God

1 Chronicles 16:28-29

     8315   orthodoxy, in OT

1 Chronicles 16:28-31

     5003   human race, and God

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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