1 Chronicles 16:28
Ascribe to the LORD, O families of the nations, ascribe to the LORD glory and strength.
Ascribe to the LORD, O families of the nations
This phrase calls for universal recognition of God's sovereignty. The term "ascribe" implies acknowledging or attributing something to someone. Here, it is a call for all families of the nations, not just Israel, to recognize the LORD's authority. This reflects the biblical theme of God's dominion over all creation, as seen in Psalm 96:7-8, which parallels this passage. The inclusion of "families of the nations" suggests a prophetic vision of God's kingdom extending beyond Israel, aligning with the Abrahamic covenant in Genesis 12:3, where all nations are to be blessed through Abraham's seed. This anticipates the New Testament revelation of the gospel reaching Gentiles, as seen in Acts 10:34-35.

Ascribe to the LORD glory and strength
The repetition of "ascribe" emphasizes the importance of recognizing God's attributes. "Glory" refers to the weightiness or significance of God's presence and character, often associated with His holiness and majesty. "Strength" highlights God's power and might, which are evident throughout biblical history, from creation to the deliverance of Israel. This call to ascribe glory and strength to the LORD is a reminder of His unparalleled nature, as seen in passages like Isaiah 42:8, where God declares His glory will not be given to another. It also points to the ultimate revelation of God's glory and strength in Jesus Christ, who embodies the fullness of God (Colossians 2:9) and whose strength is made perfect in weakness (2 Corinthians 12:9).

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. Israel
The nation chosen by God, represented by the families of the tribes, who are called to worship and honor God.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, symbolizing God's presence with His people.

4. Jerusalem
The city where the Ark was brought, becoming the central place of worship for Israel.

5. The Nations
Refers to all peoples outside of Israel, indicating the universal call to worship God.
Teaching Points
Universal Call to Worship
The call to "ascribe to the LORD" is not limited to Israel but extends to all families of the nations. This highlights the inclusivity of God's invitation to worship.

Recognition of God's Attributes
The terms "glory" and "strength" in the original Hebrew ('kabod' and 'oz') emphasize God's majestic presence and power. Believers are encouraged to recognize and declare these attributes in their worship.

Corporate Worship
The communal aspect of worship is emphasized, as families and nations are called together to honor God. This underscores the importance of gathering as a community to worship.

Response to God's Presence
Just as the Ark symbolized God's presence, believers today are called to respond to God's presence in their lives with reverence and praise.

Mission and Evangelism
The inclusion of "families of the nations" points to the mission of the church to spread the message of God's glory to all peoples, encouraging believers to engage in evangelism.
Bible Study Questions
1. How does the call to "ascribe to the LORD" in 1 Chronicles 16:28 challenge our personal and communal worship practices today?

2. In what ways can we, as individuals and as a church, recognize and declare God's glory and strength in our daily lives?

3. How does the inclusion of "families of the nations" in this verse inform our understanding of God's plan for all people?

4. What are some practical ways we can engage in corporate worship that reflects the communal call to honor God?

5. How can the themes of this verse inspire us to participate in mission and evangelism in our local and global communities?
Connections to Other Scriptures
Psalm 96:7-8
This passage echoes the call to ascribe glory to the Lord, emphasizing the universal nature of worship.

Revelation 5:13
Illustrates the ultimate fulfillment of all creation ascribing glory and honor to God.

Isaiah 42:12
Calls for the proclamation of God's glory among the nations, reinforcing the theme of universal worship.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
Abiding Strength and GladnessRichard S. Storrs, D. D.1 Chronicles 16:27-29
Religious WorshipJ. Wolfendale.1 Chronicles 16:27-29
The Beautiful PlaceJ. Wolfendale.1 Chronicles 16:27-29
Hearing and WorshippingJ. R. Vernon, M. A.1 Chronicles 16:28-29
The Beauty of HolinessLegh Richardson.1 Chronicles 16:28-29
The Claims of God to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Claims of the Supreme Being to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Glory Which is Due to JehovahE. Payson, D. D.1 Chronicles 16:28-29
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Ascribe, Families, Glory, Honour, Kindred, Kindreds, Nations, O, Peoples, Relatives, Strength
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:23-29

     8440   glorifying God

1 Chronicles 16:24-28

     1194   glory, divine and human

1 Chronicles 16:28-29

     8315   orthodoxy, in OT
     8608   prayer, and worship
     8660   magnifying God

1 Chronicles 16:28-31

     5003   human race, and God

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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