1 Chronicles 16:3
Then he distributed to every man and woman of Israel a loaf of bread, a date cake, and a raisin cake.
Then he distributed
This phrase indicates an act of giving and sharing, reflecting the generosity and leadership of King David. The Hebrew root for "distributed" is "חָלַק" (chalak), which means to divide or apportion. This act of distribution is significant in the context of ancient Israel, where communal sharing was a sign of unity and celebration. David's leadership is marked by his ability to bring people together and ensure that everyone partakes in the blessings of the Lord.

to every man and woman of Israel
This phrase emphasizes inclusivity and equality. In the ancient Near Eastern context, such acts of distribution were often limited to men or specific groups. However, David's action here is comprehensive, ensuring that both men and women receive the gifts. This reflects the biblical principle that all are equal before God and deserving of His blessings. It also highlights the communal nature of worship and celebration in Israel.

a loaf of bread
Bread in the ancient world was a staple food, symbolizing sustenance and life. The Hebrew word for bread is "לֶחֶם" (lechem), which is also used in the name Bethlehem, meaning "house of bread." This gift of bread signifies the provision of God for His people, reminding them of His care and sustenance. In a spiritual sense, bread also points to the Word of God, which nourishes the soul.

a date cake
The inclusion of a date cake, or "אֶשְׁפָּר" (eshpar), adds a sweet element to the distribution. Dates were a common fruit in Israel, often associated with abundance and prosperity. The date cake symbolizes the sweetness of God's blessings and the joy that comes from His provision. It serves as a reminder of the land flowing with milk and honey that God promised to His people.

and a raisin cake
Raisin cakes, or "אֲשִׁישָׁה" (ashishah), were delicacies in ancient Israel, often associated with festive occasions and offerings. The inclusion of raisin cakes in the distribution highlights the celebratory nature of the event. It signifies the joy and gratitude of the people as they worship and give thanks to God. In the broader biblical narrative, raisin cakes are sometimes linked to offerings and worship, underscoring the connection between physical sustenance and spiritual devotion.

Persons / Places / Events
1. David
The King of Israel who orchestrated the return of the Ark of the Covenant to Jerusalem and led the celebration, including the distribution of food to the people.

2. Israelites
The people of Israel who gathered to celebrate the return of the Ark and received the gifts from King David.

3. Jerusalem
The city where the Ark of the Covenant was brought and where the celebration took place.

4. Ark of the Covenant
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

5. Celebration
The event marking the return of the Ark, characterized by worship, music, offerings, and the distribution of food.
Teaching Points
Generosity and Leadership
David's act of distributing food demonstrates a leader's responsibility to care for the physical needs of the people. Leaders today are called to be generous and attentive to the needs of those they serve.

Community and Celebration
The communal aspect of the celebration highlights the importance of gathering together in worship and fellowship. Christians are encouraged to find joy in communal worship and shared experiences.

Symbolism of Provision
The distribution of bread and cakes symbolizes God's provision and blessing. Believers are reminded of God's continual provision in their lives and are encouraged to trust in His faithfulness.

Inclusivity in Worship
David ensured that every man and woman received a portion, emphasizing inclusivity. The church today should strive to include all people in worship and community life.
Bible Study Questions
1. How does David's act of distributing food reflect his role as a leader, and what can modern Christian leaders learn from this example?

2. In what ways does the celebration in 1 Chronicles 16:3 mirror the practices of the early church as described in Acts 2:46-47?

3. How can the symbolism of bread in this passage deepen our understanding of God's provision in our daily lives?

4. What are some practical ways we can foster a sense of community and celebration within our own church or faith community?

5. How does the inclusivity shown in this passage challenge us to be more inclusive in our worship and community activities today?
Connections to Other Scriptures
2 Samuel 6:19
This passage parallels 1 Chronicles 16:3, describing the same event of David distributing food to the people after bringing the Ark to Jerusalem.

Exodus 16:31
The provision of manna in the wilderness, showing God's provision for His people, similar to David's provision of food.

Acts 2:46-47
The early church's practice of breaking bread together, reflecting the communal and celebratory aspects of faith.
IndividualityP. B. Power, M. A.1 Chronicles 16:3
Hours of ElationW. Clarkson 1 Chronicles 16:1-3
Signs of Entire ConsecrationR. Tuck 1 Chronicles 16:1-3
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Bread, Cake, Dates, Dealt, Distributed, Dry, Flagon, Flesh, Giveth, Grape-cake, Grapes, Israelite, Loaf, Measure, Meat, Pan, Piece, Portion, Raisin, Raisin-cake, Raisins, Sweet, Wine, Women
Dictionary of Bible Themes
1 Chronicles 16:3

     4404   food
     4418   bread
     4450   fruit

1 Chronicles 16:1-3

     4458   grape

1 Chronicles 16:2-3

     5325   gifts

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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