1 Chronicles 16:43
Then all the people departed for their homes, and David returned home to bless his household.
Then all the people departed
This phrase marks the conclusion of a significant event, the bringing of the Ark of the Covenant to Jerusalem. The Hebrew word for "departed" is "yalak," which often implies a purposeful journey or mission. The people had gathered for a sacred occasion, and their departure signifies the completion of a communal act of worship and celebration. Historically, this reflects the unity and shared faith of the Israelites under David's leadership, emphasizing the importance of community in worship.

for their homes
The Hebrew term "bayith" is used here, meaning "house" or "home." This word not only refers to a physical dwelling but also symbolizes a place of familial and spiritual significance. In the context of ancient Israel, the home was the center of religious life, where the teachings of the Torah were lived out daily. This return to their homes suggests a transition from public worship to personal and familial devotion, highlighting the continuity of faith from the communal to the individual level.

and David returned home
The phrase underscores David's role not only as a king but as a family man. The Hebrew root "shuv," meaning "to return," implies a restoration or coming back to a place of origin. David's return to his home signifies his dual responsibility as both a leader of the nation and a head of his household. It reflects the biblical principle that leadership begins at home, and that one's public life should be consistent with one's private life.

to bless his household
The act of blessing, from the Hebrew "barak," involves invoking divine favor and protection. David's intention to bless his household indicates his desire to extend the joy and sanctity of the public celebration into his private life. In the biblical context, a blessing is not merely a wish for prosperity but a profound invocation of God's presence and guidance. This act underscores the importance of spiritual leadership within the family, as David seeks to ensure that his household remains under God's care and favor.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who led the people in worship and thanksgiving to God. In this verse, he returns home to bless his household after a significant event of worship.

2. The People
The Israelites who participated in the celebration and worship led by David. They returned to their homes after the event, signifying the conclusion of a communal worship experience.

3. Home
Represents the personal and familial space where David and the people returned. It signifies the importance of bringing the blessings and experiences of communal worship into one's personal life.

4. Blessing
The act of invoking God's favor and grace. David's intention to bless his household highlights the role of spiritual leadership within the family.

5. Event of Worship
The context of this verse is the celebration and thanksgiving after the Ark of the Covenant was brought to Jerusalem, a significant event in Israel's religious life.
Teaching Points
The Importance of Family Worship
Just as David returned to bless his household, we are reminded of the importance of bringing our faith into our homes. Family worship and prayer are vital for spiritual growth and unity.

Spiritual Leadership in the Home
David's role as a spiritual leader extends beyond public worship to his family. We are called to lead our families in faith, setting an example of devotion and love for God.

The Continuity of Worship
Worship does not end when we leave the church or a communal setting. Like David, we should carry the spirit of worship into our daily lives and homes.

Blessing Others
The act of blessing is powerful. We are encouraged to speak blessings over our families, friends, and communities, invoking God's favor and presence in their lives.

Integration of Faith and Life
Our faith should permeate every aspect of our lives, including our homes. We are called to live authentically, ensuring that our actions align with our beliefs.
Bible Study Questions
1. How can we, like David, bring the blessings of communal worship into our personal and family lives?

2. In what ways can we exercise spiritual leadership within our households, and what challenges might we face in doing so?

3. How does the concept of blessing others manifest in our daily interactions with family and friends?

4. What are some practical steps we can take to ensure that our worship of God continues beyond the church setting and into our homes?

5. How do other scriptures, such as Genesis 18:19 and Psalm 128, reinforce the importance of leading a godly household?
Connections to Other Scriptures
2 Samuel 6:20
This verse parallels the account of David returning to bless his household, providing additional context and details about his interaction with his wife, Michal.

Genesis 18:19
This verse highlights the importance of leading one's household in the ways of the Lord, similar to David's role in blessing his family.

Psalm 128:1-4
These verses describe the blessings of a household that fears the Lord, connecting to David's desire to bless his family.
David's Attention to His HouseholdSkeletons of Sermons1 Chronicles 16:43
Domestic DutiesJ. Parker, D. D.1 Chronicles 16:43
On Family WorshipRobert Hall, M. A.1 Chronicles 16:43
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Bless, Blessing, David, Departed, Family, Home, Household, Returned, Round, Turneth
Dictionary of Bible Themes
1 Chronicles 16:42

     5421   musical instruments
     5433   occupations
     5595   trumpet

1 Chronicles 16:37-42

     8625   worship, acceptable attitudes

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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