1 Chronicles 17:2
And Nathan replied to David, "Do all that is in your heart, for God is with you."
So Nathan replied
Nathan, the prophet, plays a crucial role in the narrative of David's reign. His name in Hebrew, נָתָן (Natan), means "He has given," which is fitting as Nathan is a divine messenger. Prophets in ancient Israel were seen as God's mouthpieces, delivering His will to the people. Nathan's response to David is significant because it reflects the close relationship between the king and the prophet, a relationship that was essential for maintaining the spiritual and moral direction of the nation.

to David
David, the second king of Israel, is a central figure in the Bible. His name in Hebrew, דָּוִד (David), means "beloved." David's desire to build a house for the Lord reflects his deep devotion and love for God. Historically, David's reign is marked by military conquests and the establishment of Jerusalem as the political and spiritual center of Israel. His heart for God is evident throughout the Psalms, many of which he authored, expressing his faith, repentance, and worship.

Do all that is in your heart
This phrase indicates a level of divine approval and encouragement. The heart, לֵב (lev) in Hebrew, is often seen as the seat of emotions, will, and intellect in biblical literature. David's heart was aligned with God's purposes, as evidenced by his desire to build a temple. This encouragement from Nathan suggests that God values the intentions and desires of a heart that seeks to honor Him. It also highlights the importance of aligning one's personal ambitions with God's will.

for God is with you
The assurance that "God is with you" is a powerful affirmation of divine presence and favor. In Hebrew, the phrase could be understood as אֱלֹהִים עִמָּךְ (Elohim immakh), emphasizing God's active involvement in David's life and reign. This assurance is a recurring theme in the Bible, where God's presence signifies guidance, protection, and blessing. For David, this meant that his leadership and plans were under divine oversight, providing confidence and encouragement to pursue his God-given vision.

Persons / Places / Events
1. Nathan
A prophet during the reign of King David, Nathan served as a spiritual advisor and was instrumental in conveying God's messages to David. His role was crucial in guiding David's decisions and actions.

2. David
The King of Israel, known for his deep relationship with God and his desire to honor Him. In this context, David is contemplating building a temple for the Ark of the Covenant.

3. God
The central figure in this account, God’s presence and guidance are acknowledged by Nathan as he encourages David.

4. The Ark of the Covenant
Although not directly mentioned in this verse, the Ark is the focal point of David's desire to build a temple, representing God's presence among His people.

5. Jerusalem
The city where David reigned and where he intended to build the temple, making it a significant location in Israel's history.
Teaching Points
Seek Godly Counsel
Nathan's role as a prophet and advisor to David underscores the importance of seeking wise and godly counsel when making significant decisions.

Align Desires with God's Will
While Nathan initially encourages David, the broader account reminds us to ensure our desires align with God's plans, as God later clarifies His will to David.

God's Presence Empowers Action
Nathan's assurance that "God is with you" highlights the empowerment and confidence that comes from knowing God’s presence in our endeavors.

Be Open to God's Redirection
Even with good intentions, we must remain open to God's guidance and redirection, as David experienced when God later communicated His specific plans.

Faithful Obedience
David's willingness to listen to God's ultimate plan demonstrates the importance of faithful obedience, even when it means setting aside personal ambitions.
Bible Study Questions
1. How does Nathan's initial encouragement to David reflect the importance of having godly advisors in our lives?

2. In what ways can we ensure that our desires and plans align with God's will, as seen in David's experience?

3. How does the assurance of God's presence, as Nathan expressed to David, impact our confidence in pursuing our goals?

4. What can we learn from David's response to God's redirection about handling changes in our plans?

5. How do other scriptures, such as Proverbs 16:3 and Psalm 37:4, reinforce the themes found in 1 Chronicles 17:2?
Connections to Other Scriptures
2 Samuel 7
This parallel account provides additional context to Nathan's initial encouragement and God's subsequent message to David, emphasizing the importance of seeking God's will.

Proverbs 16:3
This verse highlights the principle of committing one's plans to the Lord, which aligns with Nathan's encouragement to David to act with God's presence in mind.

Psalm 37:4
This scripture speaks to the delight in the Lord and the alignment of one's desires with His will, reflecting David's heart in wanting to build a temple.
Generous PurposesJ.R. Thomson 1 Chronicles 17:1, 2
The House of the Lord: David and NathanF. Whitfield 1 Chronicles 17:1, 2
Truths Under the SurfaceW. Clarkson 1 Chronicles 17:1-6
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
David, Heart, Mind, Nathan, Replied, Whatever
Dictionary of Bible Themes
1 Chronicles 17:2

     5038   mind, the human

1 Chronicles 17:1-6

     5089   David, significance
     7306   ark of the covenant

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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