1 Chronicles 23:18
The sons of Izhar: Shelomith was the first.
The son of Izhar
This phrase introduces us to the lineage of the Levites, specifically the Kohathite branch. Izhar was a son of Kohath, who was one of the three sons of Levi. The Levites were set apart for religious duties, and the Kohathites had the special responsibility of caring for the most sacred objects of the tabernacle. The mention of Izhar here connects Shelomith to this prestigious lineage, emphasizing the importance of family heritage in the service of God. In Hebrew, "Izhar" means "shining" or "oil," symbolizing an anointing or a special calling, which is fitting for a family dedicated to sacred service.

was Shelomith
Shelomith, a name meaning "peaceful" or "peaceable" in Hebrew, reflects a character or role that embodies tranquility and harmony. In the context of the Levites, this name could signify the peaceful nature of their service to God and the community. Shelomith's role as a leader among the Levites would have required a demeanor that fostered unity and cooperation among his brethren, aligning with the peaceful connotations of his name.

the chief
The designation of Shelomith as "the chief" indicates a position of leadership and authority. In the Levitical context, being a chief would involve overseeing the duties and responsibilities of the Kohathite clan, ensuring that the sacred tasks were performed according to divine instructions. The Hebrew word for "chief" can also be translated as "head" or "leader," underscoring the responsibility and honor associated with this role. This leadership position highlights the importance of order and hierarchy in the service of God, reflecting the structured nature of worship and duty in ancient Israel.

Persons / Places / Events
1. Izhar
A member of the Kohathite clan, which was one of the divisions of the Levites. Izhar was a son of Kohath, who was a son of Levi, making him a grandson of Levi. The Kohathites had specific duties related to the tabernacle and later the temple.

2. Shelomith
The son of Izhar, mentioned as the chief. The name Shelomith means "peaceful" or "peaceable," derived from the Hebrew root "shalom," meaning peace. As a chief, Shelomith held a position of leadership among the Levites.

3. Levites
A tribe set apart for religious duties in Israel. They were responsible for the care of the tabernacle and later the temple, and they played a crucial role in the worship and spiritual life of Israel.

4. Kohathites
A division of the Levites responsible for the most sacred parts of the tabernacle, including the Ark of the Covenant. They were tasked with carrying these items during the Israelites' travels.

5. David's Organization of the Levites
King David organized the Levites into divisions for the service of the temple, which his son Solomon would build. This organization was crucial for maintaining order and ensuring that the worship of God was conducted properly.
Teaching Points
Leadership in Service
Shelomith's role as chief among the Levites highlights the importance of leadership in service to God. Leadership in the church should be characterized by humility and dedication to God's work.

Heritage and Responsibility
The lineage of Izhar and Shelomith reminds us of the importance of spiritual heritage and the responsibilities that come with it. We are called to honor our spiritual ancestors by faithfully serving God in our generation.

Order in Worship
David's organization of the Levites underscores the need for order and structure in worship. This principle can be applied to our personal and corporate worship practices, ensuring they are conducted in a manner that honors God.

Peaceful Leadership
The name Shelomith, meaning "peaceful," suggests that leadership should be exercised with a spirit of peace and reconciliation. Leaders in the church are called to foster unity and peace among believers.
Bible Study Questions
1. How does the role of the Levites in the Old Testament inform our understanding of service and ministry in the church today?

2. In what ways can we honor our spiritual heritage while also taking responsibility for our own faith journey?

3. How can we ensure that our worship practices, both individually and corporately, are conducted in a way that is orderly and pleasing to God?

4. What qualities should characterize leadership within the church, and how can we cultivate these qualities in our own lives?

5. How can we promote peace and unity within our church communities, following the example of Shelomith's peaceful leadership?
Connections to Other Scriptures
Exodus 6:18
Provides the genealogy of Levi's sons, including Kohath and his descendants, establishing the lineage of Izhar and Shelomith.

Numbers 3:27-32
Describes the duties of the Kohathites, highlighting their responsibility for the most sacred objects of the tabernacle.

1 Chronicles 6:18
Lists the descendants of Levi, including the sons of Kohath, providing context for the role of Izhar and his family.

1 Chronicles 24:22
Mentions Shelomith in the context of the divisions of the Levites, emphasizing his leadership role.
Enumeration and Arrangement of the Levites for Their ServiceF. Whitfield 1 Chronicles 23:1-32
The Sacred Tribe: Their Service and OursW. Clarkson 1 Chronicles 23:3-32
People
Aaron, Amariah, Amram, Beriah, David, Eder, Eleazar, Eliezer, Gershom, Gershon, Gershonites, Haran, Haziel, Isshiah, Izhar, Jahath, Jahaziel, Jehiel, Jekameam, Jeremoth, Jeriah, Jerimoth, Jesiah, Jeush, Joel, Kish, Kohath, Laadan, Levi, Levites, Mahli, Merari, Micah, Mushi, Rehabiah, Shebuel, Shelomith, Shelomoth, Shimei, Shubael, Solomon, Uzziel, Zetham, Zina, Ziza, Zizah
Places
Jerusalem
Topics
Chief, Izhar, Jizhar, Shelomith, Shelo'mith, Sons
Dictionary of Bible Themes
1 Chronicles 23:2-24

     7266   tribes of Israel

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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