1 Chronicles 6:18
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath:
Kohath was one of the three sons of Levi, making him a grandson of Jacob. The Kohathites were one of the major divisions of the Levites, who were set apart for specific duties related to the tabernacle and later the temple. The Kohathites were responsible for the most sacred parts of the tabernacle, including the Ark of the Covenant, the table of showbread, the lampstand, and the altars. This role highlights the importance of holiness and reverence in worship, as they were entrusted with the most sacred objects. The Kohathites' duties are detailed in Numbers 4, where God gives specific instructions on how they were to handle these holy items.

Amram:
Amram is most notably recognized as the father of Moses, Aaron, and Miriam, making him a significant figure in Israel's history. His lineage is crucial as it connects to the leadership roles of Moses and Aaron, who were instrumental in leading the Israelites out of Egypt and establishing the priesthood. Amram's marriage to Jochebed, who was also a descendant of Levi, emphasizes the importance of maintaining the purity of the Levitical line. This connection is further explored in Exodus 6:20, where Amram's family is detailed, underscoring the divine selection of Moses and Aaron for their respective roles.

Izhar:
Izhar was another son of Kohath, and his descendants, known as the Izharites, were part of the Levitical duties. While not as prominently featured as Amram, Izhar's lineage is significant in the broader context of the Levitical responsibilities. His descendants are mentioned in 1 Chronicles 23:18, where they are assigned specific roles in the service of the temple. This highlights the organized structure of Levitical service and the importance of each family within the tribe of Levi.

Hebron:
Hebron, another son of Kohath, is less frequently mentioned in the biblical narrative. However, his descendants, the Hebronites, played a role in the administration and service of the temple. In 1 Chronicles 26:23, the Hebronites are noted for their leadership and oversight roles, which were crucial for maintaining the order and function of the temple services. This reflects the broader theme of stewardship and faithfulness in serving God, which is a recurring theme throughout the scriptures.

Uzziel:
Uzziel, the fourth son of Kohath, also had descendants who served in the temple. The Uzzielites are mentioned in 1 Chronicles 23:20, where they are assigned specific duties. Uzziel's lineage is significant in the context of the Levitical priesthood, as it underscores the diversity of roles and responsibilities within the tribe of Levi. This diversity is a testament to the multifaceted nature of worship and service to God, where each family and individual had a unique contribution to the spiritual life of Israel.

Persons / Places / Events
1. Kohath
Kohath is one of the sons of Levi, making him a grandson of Jacob. He is the patriarch of the Kohathite clan, which played a significant role in the Levitical priesthood and the care of the tabernacle.

2. Amram
Amram is the father of Moses, Aaron, and Miriam. He is a significant figure in the lineage of the Levitical priesthood, as his sons played crucial roles in leading the Israelites out of Egypt and establishing the priesthood.

3. Izhar
Izhar is another son of Kohath. His descendants, known as the Izharites, were part of the Levitical duties and responsibilities.

4. Hebron
Hebron is a son of Kohath, and his descendants, the Hebronites, were also involved in the service of the tabernacle.

5. Uzziel
Uzziel is the fourth son of Kohath. His descendants, the Uzzielites, were part of the Levitical service, contributing to the worship and rituals of Israel.
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in the Bible, such as the one in 1 Chronicles 6:18, remind us of God's sovereign plan through generations. Each name represents a link in the chain of God's redemptive history.

Roles and Responsibilities in God's Service
The Kohathites had specific duties in the tabernacle, illustrating that God assigns roles and responsibilities to His people. We are called to serve faithfully in the roles God has given us.

The Significance of the Priesthood
The lineage of Kohath, leading to Moses and Aaron, underscores the importance of the priesthood in Israel. It points to the ultimate High Priest, Jesus Christ, who fulfills and surpasses the Levitical priesthood.

Faithfulness Across Generations
The mention of multiple generations in this verse encourages us to consider our legacy of faith. How are we passing down our faith to the next generation?
Bible Study Questions
1. How does understanding the lineage of Kohath enhance our appreciation of the Levitical priesthood and its role in Israel's worship?

2. In what ways can we identify and fulfill the specific roles God has assigned to us in our communities and churches?

3. How does the priesthood of Aaron and his descendants point us to the ultimate priesthood of Jesus Christ?

4. What lessons can we learn from the faithfulness of the Kohathites in their service to God, and how can we apply these lessons in our daily lives?

5. How can we ensure that our faith is passed down to future generations, and what practical steps can we take to nurture this legacy?
Connections to Other Scriptures
Exodus 6:16-20
This passage provides a genealogy of Levi, including Kohath and his sons, emphasizing the lineage of Moses and Aaron, which is crucial for understanding the priestly line.

Numbers 3:27-32
This passage details the responsibilities of the Kohathites in the tabernacle, highlighting their role in carrying the most sacred objects during the Israelites' journey.

Hebrews 7:11-28
This New Testament passage discusses the priesthood, contrasting the Levitical priesthood with the priesthood of Jesus, who is of a different order, emphasizing the fulfillment and perfection of the priestly role in Christ.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Amram, Hebron, Izhar, Jizhar, Kohath, Sons, Uzziel, Uz'ziel
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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