1 Chronicles 6:35
the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
the son of Zuph
Zuph is a significant figure in the genealogy of the Levites, specifically in the line of Kohath. This lineage is important as it traces the ancestry of Samuel, a major prophet and last judge of Israel. Zuph is also associated with the region of Zuph, which is mentioned in 1 Samuel 9:5 as the land where Saul searched for his father's donkeys. This geographical connection highlights the historical and cultural setting of the time, emphasizing the tribal and familial ties that were crucial in ancient Israelite society.

the son of Elkanah
Elkanah is a notable name in the Bible, most famously associated with the father of Samuel, the prophet. This Elkanah, however, is an ancestor in the Levitical line, emphasizing the priestly heritage that Samuel would inherit. The name Elkanah means "God has possessed" or "God has created," reflecting the deep spiritual heritage and divine purpose associated with this lineage. The connection to Samuel underscores the theme of divine calling and service, as Samuel played a pivotal role in transitioning Israel from the period of judges to the monarchy.

the son of Mahath
Mahath is a lesser-known figure in the biblical genealogies, but his inclusion in this lineage underscores the importance of maintaining a detailed record of Levitical ancestry. The name Mahath means "grasping" or "snatching," which may reflect the cultural practice of naming children based on circumstances or prophetic insights at birth. This attention to lineage and heritage is crucial in understanding the continuity of God's covenant with Israel, particularly through the priestly and prophetic lines.

the son of Amasai
Amasai is another figure in the Levitical genealogy, and his name means "burden" or "load." This could symbolize the weight of responsibility carried by the Levitical priests in their service to God and the community. The mention of Amasai in this genealogy highlights the continuity of the Levitical priesthood and its role in maintaining the spiritual and religious life of Israel. This lineage serves as a reminder of the faithfulness required of those who serve in God's house, pointing to the ultimate fulfillment of priestly duties in Jesus Christ, who is both the High Priest and the perfect sacrifice.

Persons / Places / Events
1. Zuph
An ancestor of Samuel, Zuph is part of the Levitical lineage, which is significant in the context of Israel's religious leadership.

2. Elkanah
The father of Samuel, Elkanah is a notable figure in the history of Israel, particularly in the context of the birth and dedication of Samuel, a major prophet.

3. Mahath
A lesser-known figure in the genealogy, Mahath is part of the Levitical line, emphasizing the importance of priestly heritage.

4. Amasai
Another ancestor in the Levitical line, Amasai's inclusion highlights the continuity and faithfulness of God's covenant with the Levites.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect individuals to God's overarching plan. They remind us of the faithfulness of God across generations and the importance of spiritual heritage.

The Role of the Levites
The Levites were set apart for service to God, highlighting the importance of dedication and service in our own lives. We are called to serve God with the gifts and roles He has given us.

Faithfulness Across Generations
The continuity of faith through generations, as seen in this genealogy, encourages us to pass on our faith to future generations, ensuring that God's truth is preserved and proclaimed.

God's Sovereign Plan
The inclusion of specific individuals in genealogies underscores God's sovereign choice and plan. We can trust that God is working through our lives, even when we do not see the full picture.
Bible Study Questions
1. How does understanding the genealogy of the Levites enhance our appreciation of God's faithfulness throughout history?

2. In what ways can we, like the Levites, dedicate our lives to serving God in our current context?

3. How does the account of Elkanah and his family in 1 Samuel 1-2 inspire us to trust in God's plans for our families?

4. What lessons can we learn from the continuity of faith in the genealogy of 1 Chronicles 6:35 that apply to our own spiritual heritage?

5. How does the role of the Levites in the Old Testament connect to the priesthood of all believers as described in the New Testament?
Connections to Other Scriptures
1 Samuel 1-2
These chapters provide the account of Elkanah and his family, including the birth of Samuel, who plays a crucial role in Israel's history as a prophet and judge.

Exodus 6:16-25
This passage outlines the genealogy of the Levites, establishing the importance of the Levitical line in Israel's religious structure.

Hebrews 7
This chapter discusses the priesthood, drawing connections between the Levitical priesthood and the priesthood of Christ, emphasizing the fulfillment of the Old Testament priestly roles.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Amasai, Ama'sai, Elkanah, Elka'nah, Mahath, Zuph
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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