1 Kings 12:32
And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up.
And Jeroboam ordained a feast
Jeroboam, the first king of the northern kingdom of Israel after the division, took significant steps to establish his rule and religious practices distinct from Judah. The Hebrew root for "ordained" (וַיַּעַשׂ, vaya'as) implies an authoritative action, indicating Jeroboam's deliberate attempt to create a new religious identity. This act of ordaining a feast was a strategic move to consolidate his power and prevent his people from returning to Jerusalem for worship, which could have undermined his authority.

on the fifteenth day of the eighth month
The timing of this feast is significant. It mirrors the Feast of Tabernacles, which was celebrated on the fifteenth day of the seventh month in Judah. By choosing the eighth month, Jeroboam was creating a parallel religious calendar, further distancing his kingdom from the religious practices of Judah. This decision reflects a calculated effort to establish a separate national identity, which was crucial for maintaining political control over the northern tribes.

like the feast in Judah
Jeroboam's feast was intentionally similar to the one in Judah, suggesting a desire to provide a familiar religious experience for the Israelites in the north. This similarity was likely intended to ease the transition and reduce resistance to the new religious practices. However, it also highlights the counterfeit nature of Jeroboam's religious reforms, as they were imitations rather than divinely ordained practices.

and he offered sacrifices on the altar
The act of offering sacrifices was central to Israelite worship and was meant to be conducted by the Levitical priesthood in the temple in Jerusalem. Jeroboam's actions here represent a significant departure from the divinely established order. The Hebrew word for "sacrifices" (זָבַח, zavach) underscores the gravity of this act, as it was a direct challenge to the sacrificial system ordained by God.

This he did in Bethel
Bethel, meaning "house of God," was a significant location in Israel's history, associated with patriarchal worship and divine encounters. By choosing Bethel as a site for his altar, Jeroboam was attempting to legitimize his religious innovations by associating them with a place of historical and spiritual significance. However, this act also represents a distortion of Bethel's sacred heritage.

sacrificing to the calves he had made
The reference to "calves" hearkens back to the sin of the golden calf in Exodus, symbolizing idolatry and rebellion against God. Jeroboam's creation of golden calves was a direct violation of the first and second commandments, illustrating the spiritual apostasy of his reign. The Hebrew word for "calves" (עֵגֶל, egel) evokes the image of idolatrous worship, which was a recurring issue in Israel's history.

And he installed priests in Bethel
Jeroboam's installation of priests who were not from the Levitical line further underscores his departure from God's commandments. The Hebrew term for "installed" (וַיַּעֲמֵד, vaya'amed) suggests an official appointment, indicating that Jeroboam was establishing a new religious order. This act was a direct affront to the Levitical priesthood, which was divinely appointed to serve in the temple.

for the high places he had set up
The "high places" were sites of worship often associated with idolatry and syncretism. Jeroboam's establishment of these high places was a continuation of his efforts to create a separate religious identity for the northern kingdom. The Hebrew word for "set up" (עָשָׂה, asah) implies deliberate construction, highlighting Jeroboam's intentional deviation from the worship practices commanded by God. This act of setting up high places was a significant factor in the spiritual decline of Israel, leading to eventual judgment and exile.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry by setting up golden calves in Bethel and Dan.

2. Bethel
A significant city in the northern kingdom of Israel, chosen by Jeroboam as a center for idol worship. Historically, Bethel was a place where God appeared to Jacob, making its use for idolatry particularly grievous.

3. Festival on the Fifteenth Day of the Eighth Month
A man-made festival instituted by Jeroboam to rival the God-ordained Feast of Tabernacles in Judah, demonstrating his attempt to establish a separate religious identity for the northern kingdom.

4. Golden Calves
Idols made by Jeroboam, reminiscent of the golden calf made by Aaron in the wilderness, representing a direct violation of the first two commandments.

5. Priests for the High Places
Non-Levitical priests appointed by Jeroboam to serve at the high places, further deviating from the Levitical priesthood established by God.
Teaching Points
The Danger of Idolatry
Jeroboam's actions serve as a warning against the subtle and overt forms of idolatry that can infiltrate our lives. We must guard our hearts and remain faithful to God’s commandments.

The Importance of True Worship
God desires worship that is in spirit and truth, not based on human inventions or convenience. We should evaluate our worship practices to ensure they align with biblical principles.

Leadership and Responsibility
Leaders have a profound influence on the spiritual direction of their people. It is crucial for leaders to seek God’s guidance and lead with integrity and obedience to His Word.

Consequences of Disobedience
Jeroboam’s disobedience led to spiritual decline and eventual judgment. We must remember that our choices have consequences, and obedience to God brings blessing.
Bible Study Questions
1. How does Jeroboam's establishment of a festival and idol worship in Bethel reflect a departure from God's commands, and what can we learn from this about the importance of adhering to biblical worship?

2. In what ways can modern-day Christians be tempted to create "golden calves" in their lives, and how can we guard against these forms of idolatry?

3. How does the account of Jeroboam challenge us to consider the impact of our leadership and influence on others, whether in our families, churches, or communities?

4. What are some practical steps we can take to ensure that our worship is in spirit and truth, as Jesus described in John 4:24?

5. Reflect on a time when you faced a choice between following God's commands and taking an easier, more convenient path. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
Exodus 32
The making of the golden calf by Aaron and the Israelites in the wilderness parallels Jeroboam's actions, highlighting the recurring theme of idolatry and rebellion against God.

Leviticus 23
The God-ordained festivals, including the Feast of Tabernacles, contrast with Jeroboam's man-made festival, emphasizing the importance of adhering to God's commands.

2 Chronicles 11:13-17
The migration of the Levites and faithful Israelites to Judah due to Jeroboam's idolatry underscores the division and spiritual decline in Israel.
An Error that Could not be RepairedJ. Urquhart 1 Kings 12:21-33
A Man-Made ReligionHomiletic Review1 Kings 12:26-33
Ecclesiastical Policy of JeroboamW. G. Horder.1 Kings 12:26-33
Idolatry EstablishedA. W. Pitzer, D. D.1 Kings 12:26-33
Idolatry EstablishedMonday Club Sermons1 Kings 12:26-33
Idolatry in IsraelF. W. Ryder.1 Kings 12:26-33
Idolatry in IsraelW. F. McDowell.1 Kings 12:26-33
Jeroboam's SinJ.A. Macdonald 1 Kings 12:28-33
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Altar, Appointed, Bethel, Beth-el, Calves, Eighth, Feast, Festival, Fifteenth, Held, Installed, Instituted, Jeroboam, Jerobo'am, Judah, Kept, Maketh, Month, Offered, Offereth, Offerings, Ordained, Orders, Oxen, Placed, Places, Placing, Priests, Sacrifice, Sacrifices, Sacrificing, Stationed, Thus
Dictionary of Bible Themes
1 Kings 12:32

     7435   sacrifice, in OT

1 Kings 12:26-33

     5811   compromise
     7233   Israel, northern kingdom

1 Kings 12:32-33

     1654   numbers, 11-99
     4951   month
     7355   feasts and festivals, nature of
     7400   New Year, the

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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