1 Kings 13:29
So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
So the old prophet lifted up the body of the man of God,

The prophet who had deceived the man of God now personally takes charge of his body. The lion’s restraint from consuming the body or the donkey had already confirmed that the death came by the word of the LORD, not by ordinary violence. His care for the slain prophet acknowledges the seriousness of God’s judgment and the honor due to one who had faithfully delivered God’s message.

2Ki 9:28 Then his servants carried him by chariot to Jerusalem…
1Sa 31:12-13 all their men of valor set out, journeyed all night…
Act 5:6-10 Then the young men stepped forward, wrapped up his body…

laid it on the donkey,

The donkey that had stood unharmed beside the lion now carries its dead rider. The scene preserves the evidence of God’s direct intervention while providing the means to return the body for burial. The animal’s service contrasts with the disobedience that had brought the man of God under judgment.

Jdg 19:28-29 “Get up,” he told her. “Let us go.” But there was no response.…
Gen 50:13 They carried him to the land of Canaan…
2Ki 23:30 From Megiddo his servants carried his body in a chariot…

and brought it back to his own city

The old prophet returns with the body to Bethel, the place where Jeroboam had established a rival altar and idolatrous worship. The man of God who condemned that altar is carried into the very city that had rejected his warning. His death did not cancel his prophecy or lessen the certainty of God’s coming judgment against Bethel’s false worship.

2Ki 14:20 They carried him back on horses and buried him in Jerusalem…
2Sa 21:12-14 he went and took the bones of Saul and his son Jonathan…

to mourn for him and bury him.

The old prophet mourns the man whose death had followed his own deception and provides him an honorable burial. Later, he commands that he himself be buried beside the man of God, trusting that the word proclaimed against Bethel’s altar would surely come to pass. God’s servant suffered discipline for disobedience, yet God preserved the truth of the message he had proclaimed.

Gen 50:10-11 When they reached the threshing floor of Atad…
Deu 34:8 The Israelites grieved for Moses in the plains of Moab…
Act 8:2 God-fearing men buried Stephen and mourned deeply over him.

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to deliver a message against the altar at Bethel. He disobeyed God's command not to eat or drink in the land, leading to his death by a lion.

2. The Old Prophet
An older prophet living in Bethel who deceived the man of God into disobeying God's command. Despite his deception, he later mourns and buries the man of God.

3. Bethel
A significant city in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf as an object of worship, leading to idolatry.

4. The Donkey
Used by the old prophet to transport the body of the man of God back to the city for burial.

5. The Lion
Sent by God as an instrument of judgment against the man of God for his disobedience. Remarkably, the lion did not eat the body or harm the donkey, signifying divine intervention.
Teaching Points
The Importance of Obedience
Obedience to God's commands is paramount, even when faced with seemingly credible opposition or deception.

Discernment in Spiritual Matters
Believers must exercise discernment and seek confirmation from God, especially when receiving conflicting messages from others.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, as seen in the life of the man of God.

God's Sovereignty in Judgment
The incident with the lion demonstrates God's control over creation and His ability to execute judgment in a way that underscores His sovereignty.

Repentance and Mourning
The old prophet's mourning for the man of God shows a recognition of wrongdoing and the need for repentance, even after the fact.
Bible Study Questions
1. How does the account of the man of God in 1 Kings 13 illustrate the importance of obedience to God's commands? Reflect on a time when you faced a similar test of obedience.

2. In what ways can we develop discernment to recognize false teachings or deceptive influences in our spiritual journey?

3. How does the principle of sowing and reaping, as seen in Galatians 6:7-8, apply to the man of God's experience in 1 Kings 13?

4. What lessons can we learn from the old prophet's actions and subsequent mourning for the man of God? How can this inform our understanding of repentance?

5. How can we apply the teachings of Proverbs 3:5-6 in our daily decision-making, especially when faced with conflicting advice or guidance?
Connections to Other Scriptures
1 Kings 13:1-32
Provides the full context of the man of God's mission, his disobedience, and the consequences he faced.

1 Samuel 15:22-23
Highlights the importance of obedience to God over sacrifice, paralleling the man of God's failure to obey God's direct command.

Proverbs 3:5-6
Encourages trust in the Lord and not leaning on one's own understanding, which the man of God failed to do when he listened to the old prophet.

Matthew 7:15
Warns against false prophets, which is relevant to the old prophet's deception.

Galatians 6:7-8
Speaks to the principle of sowing and reaping, as seen in the man of God's disobedience and its consequences.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
The Visitation of JudgmentJ.A. Macdonald 1 Kings 13:28-29
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ass, Body, Bringeth, Bury, Carcase, Carcass, Corpse, Donkey, Laid, Lament, Mourn, Picked, Placeth, Prophet, Rest, Taketh, Town, Weeping
Dictionary of Bible Themes
1 Kings 13:23-29

     4633   donkey

1 Kings 13:29-30

     5661   brothers

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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