1 Kings 17:20
Then he cried out to the LORD, "O LORD my God, have You also brought tragedy on this widow who has opened her home to me, by causing her son to die?"
Then he cried out to the LORD
The phrase "cried out" in Hebrew is "קָרָא" (qara), which conveys a deep, earnest plea or call for help. This is not a casual request but a fervent, heartfelt appeal to God. Elijah, the prophet, is in a moment of desperation and urgency, demonstrating his reliance on God in times of crisis. This reflects the biblical principle that God is a refuge and strength, a very present help in trouble (Psalm 46:1). Elijah's cry is an example of the intimate relationship between God and His prophets, where they can express their deepest concerns and emotions.

O LORD my God
The use of "LORD" (YHWH) signifies the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. "My God" indicates a personal relationship, showing that Elijah acknowledges God not just as a distant deity but as his own personal Lord. This personal relationship is foundational in the life of a believer, highlighting the importance of knowing God personally and intimately. Elijah's address to God as "my God" underscores his faith and trust in God's sovereignty and goodness, even amidst confusion and distress.

have You also brought tragedy
The word "tragedy" in Hebrew is "הֲרֵעוֹתָה" (hare'otah), which can mean evil, harm, or calamity. Elijah is questioning God's actions, which shows the human side of faith where believers sometimes struggle to understand God's ways. This reflects the biblical theme of lament, where God's people express their grief and confusion to Him, trusting that He hears and understands. It is a reminder that God is big enough to handle our questions and doubts, and that He invites us to bring our burdens to Him.

upon this widow with whom I am staying
The widow represents the vulnerable and marginalized in society, whom God repeatedly shows concern for throughout Scripture. Elijah's stay with her is a divine appointment, demonstrating God's provision and care for those who trust in Him. The widow's hospitality to Elijah, despite her own dire circumstances, is a testament to her faith and obedience. This phrase highlights the biblical principle of God's heart for the widow and orphan, and His call for His people to care for the least among them (James 1:27).

by causing her son to die?
The death of the widow's son is a moment of crisis that challenges both Elijah's and the widow's faith. In the ancient Near Eastern context, a widow losing her only son would face dire economic and social consequences, as sons were expected to provide for their mothers. This situation sets the stage for God to demonstrate His power over life and death, foreshadowing the resurrection power fully revealed in Jesus Christ. Elijah's question reflects the tension between God's promises and the present reality, a common theme in the lives of believers who walk by faith and not by sight (2 Corinthians 5:7).

Persons / Places / Events
1. Elijah
A prophet of God who plays a central role in this passage. He is staying with a widow in Zarephath during a time of drought and famine.

2. The Widow of Zarephath
A Gentile woman who provides for Elijah during the drought. Her son falls ill and dies, prompting Elijah's prayer.

3. The Widow's Son
The child who becomes ill and dies, leading to Elijah's intercession with God.

4. Zarephath
A town in Sidon, outside of Israel, where Elijah is staying. It is significant as a place where God demonstrates His power and provision through Elijah.

5. The LORD (Yahweh)
The God of Israel, to whom Elijah cries out in prayer, demonstrating His sovereignty and power over life and death.
Teaching Points
The Power of Prayer
Elijah's earnest prayer demonstrates the importance of turning to God in times of crisis. Believers are encouraged to pray fervently and trust in God's power to intervene.

God's Sovereignty and Compassion
This passage illustrates God's control over life and death and His compassion for those in distress. It reassures believers of God's care and ability to bring life from death.

Faith Beyond Borders
The account of the widow of Zarephath shows that God's grace extends beyond Israel to Gentiles, reminding Christians of the universal scope of God's love and salvation.

Intercession for Others
Elijah's prayer for the widow's son highlights the role of intercessory prayer. Believers are called to pray for others, trusting that God hears and responds.
Bible Study Questions
1. How does Elijah's response to the widow's son's death demonstrate his faith and relationship with God?

2. In what ways does this account challenge us to trust God in seemingly hopeless situations?

3. How can we apply the principle of intercessory prayer in our own lives, especially when others are in crisis?

4. What does this passage teach us about God's care for those outside the traditional boundaries of faith, and how can we reflect that in our interactions with others?

5. How does the account of the widow of Zarephath connect with Jesus' ministry and His message of salvation for all people?
Connections to Other Scriptures
James 5:17-18
This passage references Elijah's powerful prayers, highlighting his faith and the effectiveness of prayer.

Luke 4:25-26
Jesus mentions the widow of Zarephath, emphasizing God's care for Gentiles and the faith of those outside Israel.

Psalm 34:17-18
This psalm speaks of the LORD hearing the cries of the righteous and being near to the brokenhearted, similar to Elijah's plea.

Hebrews 11:35
This verse mentions women receiving their dead back to life, connecting to the miraculous resurrection of the widow's son.
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
Affliction and its FruitsJ. Urquhart 1 Kings 17:17-24
Germs of ThoughtHomilist1 Kings 17:17-24
Life from the DeadJ. Waite 1 Kings 17:17-24
Out of the DepthsF. S. Webster, M. A.1 Kings 17:17-24
Raising the Widow's SonThomas Cain.1 Kings 17:17-24
The Dead Made AliveL. A. Banks, D. D.1 Kings 17:17-24
The Test of the Home-LifeF. B. Meyer, M. A.1 Kings 17:17-24
The Sign of the Widow's SonJ.A. Macdonald 1 Kings 17:19-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Calamity, Causing, Cried, Crieth, Crying, Death, Die, Evil, Guest, Hast, Killing, O, Slaying, Sojourn, Sojourning, Son's, Staying, Tragedy, Widow
Dictionary of Bible Themes
1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:13-24

     7773   prophets, role

1 Kings 17:17-23

     5658   boys

1 Kings 17:17-24

     5092   Elijah
     7758   preachers, call

1 Kings 17:19-22

     8612   prayer, and faith

1 Kings 17:20-22

     5136   body

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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