1 Kings 20:36
Then the prophet said to him, "Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you." And when he left, a lion found him and killed him.
Then the prophet said to him,

The unnamed prophet belonged to the company of prophets and spoke under the direct authority of the LORD. His identity remains secondary because God’s word, not the messenger’s prominence, governs the event.

1Ki 13:21-24 Because you have defied the word of the LORD…
1Sa 15:16 “Stop!” exclaimed Samuel. “Let me tell you”…
2Sa 12:7 Then Nathan said to David, “You are that man!…

“Because you have not obeyed the voice of the LORD,

The man had refused a specific command given through God’s prophet. His refusal may have appeared humane, but obedience to the LORD cannot be set aside according to human preference.

1Sa 15:22-23 But Samuel declared: “Does the LORD delight in…
2Ki 18:12 This happened because they did not listen…
Deu 28:15 If, however, you do not obey the LORD your God…

as soon as you depart from me

God’s judgment would follow immediately, leaving no doubt that the event came from His hand. The swift outcome authenticated the prophet’s message before those who witnessed it.

1Sa 10:2 When you leave me today, you will find two men…
Exo 10:28-29 “Depart from me!” Pharaoh said to Moses.…

a lion will kill you.”

The lion served as an instrument of divine judgment. God, who rules over all creation, used a feared predator to carry out the warning exactly as He had declared.

Hos 13:7-8 So like a lion I will pounce on them…
Hos 5:14 For I am like a lion to Ephraim and like a young lion…
Ezk 22:25 The conspiracy of the princes in her midst…

And when he left, a lion found him and killed him.

The man’s death demonstrated the seriousness of disregarding God’s command. It also prepared the prophetic sign enacted before Ahab, whose own disobedience in sparing Ben-hadad would bring judgment upon his house.

2Ki 17:25-26 Now when the settlers first lived there,…
Jer 5:6 Therefore a lion from the forest will strike them down,…
Jer 4:7 A lion has gone up from his thicket, and a destroyer…

Persons / Places / Events
1. The Prophet
A man of God who delivers a message of judgment. His role is to convey God's commands and consequences for disobedience.

2. The Disobedient Man
An unnamed individual who fails to heed the prophet's command, representing a broader theme of disobedience to God's word.

3. The Lion
A literal instrument of God's judgment, symbolizing the immediate and severe consequences of disobedience.

4. The Voice of the LORD
Represents God's direct command, emphasizing the importance of obedience to divine instructions.

5. The Event of Judgment
The swift execution of divine judgment serves as a warning about the seriousness of disobeying God's commands.
Teaching Points
The Seriousness of Obedience
Obedience to God's word is non-negotiable. The immediate consequence faced by the disobedient man in 1 Kings 20:36 serves as a stark reminder of the seriousness with which God views His commands.

The Role of Prophets
Prophets are God's messengers, and their words carry divine authority. Ignoring their messages is equivalent to ignoring God Himself.

Consequences of Disobedience
Disobedience to God can lead to severe and immediate consequences. This passage encourages believers to reflect on their own lives and ensure they are living in accordance with God's will.

God's Sovereignty in Judgment
God is sovereign and just in His judgments. The use of a lion as an instrument of judgment demonstrates God's control over creation and His ability to execute justice in unexpected ways.

The Importance of Listening to God's Voice
Believers are called to be attentive to God's voice, whether through Scripture, prayer, or the counsel of godly individuals. Ignoring God's voice can lead to spiritual and physical peril.
Bible Study Questions
1. What does this passage teach us about the nature of God's commands and the importance of obedience?

2. How can we discern the voice of God in our lives today, and what steps can we take to ensure we are obedient to His guidance?

3. In what ways does the account of the disobedient man and the lion parallel other biblical accounts of disobedience and judgment?

4. How can we apply the lessons from 1 Kings 20:36 to our daily walk with God, particularly in areas where we struggle with obedience?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's expectations and your relationship with Him?
Connections to Other Scriptures
1 Samuel 15:22-23
This passage highlights the importance of obedience over sacrifice, reinforcing the theme that God values adherence to His commands above ritualistic offerings.

Proverbs 19:16
This verse underscores the principle that keeping God's commandments leads to life, while neglecting them results in death, paralleling the consequences seen in 1 Kings 20:36.

Jonah 1:1-17
Jonah's initial disobedience and subsequent punishment by God (being swallowed by a great fish) illustrate the broader biblical theme of divine discipline for disobedience.
Resisted MercyJ. Urquhart 1 Kings 20:22-43
False MercyJ.A. Macdonald 1 Kings 20:30-43
People
Ahab, Aram, Ben, Benhadad, Ben-hadad, Hadad, Israelites, Syrians
Places
Aphek, Damascus, Samaria, Syria
Topics
Behold, Death, Departed, Departest, Ear, Findeth, Hast, Hearkened, Heartened, Kill, Killed, Leave, Lion, Listened, Met, Obeyed, Rushing, Slay, Slew, Smiteth, Smitten, Straight, Voice
Dictionary of Bible Themes
1 Kings 20:36

     4666   lion

1 Kings 20:35-36

     1429   prophecy, OT fulfilment

1 Kings 20:35-42

     5438   parables

1 Kings 20:35-43

     5837   disguise

Library
The Lost Opportunity
TEXT: "And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it."--1 Kings 20:40. There is a very striking incident connected with this text. The great battle is raging, a certain important prisoner has been taken, and if you read between the lines you seem to know that upon him depend many of the issues of war. His skill in leading the enemy had been marvelous, his courage in the thick of the fight striking;
J. Wilbur Chapman—And Judas Iscariot

Putting on the Armour
And the king of Israel answered and said. Tell him. Let not him that girdeth on his harness boast himself as he that putteth it off.'--1 KINGS xx. 11. For the Young. Ahab, King of Israel, was but a poor creature, and, like most weak characters, he turned out a wicked one, because he found that there were more temptations to do wrong than inducements to do right. Like other weak people, too, he was torn asunder by the influence of stronger wills. On the one side he had a termagant of a wife, stirring
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Letter of the Synod to the Emperor and Empress.
(Labbe and Cossart, Concilia, Tom. VII., col. 577.) To our most religious and most serene princes, Constantine and Irene his mother. Tarasius, the unworthy bishop of your God-protected royal city, new Rome, and all the holy Council which met at the good pleasure of God and upon the command of your Christ-loving majesty in the renowned metropolis of Nice, the second council to assemble in this city. Christ our God (who is the head of the Church) was glorified, most noble princes, when your heart,
Philip Schaff—The Seven Ecumenical Councils

Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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