1 Kings 20:35
Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, "Strike me, please!" But the man refused to strike him.
Meanwhile, by the word of the LORD,

God directed the action that followed, giving it the authority of a prophetic sign. In the aftermath of Israel’s victory over Ben-Hadad, the Lord prepared a rebuke for Ahab through a visible and memorable enacted parable.

1Ki 13:1 Suddenly, as Jeroboam was standing beside the altar…
Jer 1:4 The word of the LORD came to me, saying:
Zec 1:1 In the eighth month of the second year of Darius,…

one of the sons of the prophets

A member of a prophetic company spoke under God’s command. Such groups preserved and proclaimed the word of the Lord in Israel, often ministering alongside leading prophets such as Elijah and Elisha.

2Ki 2:3 Then the sons of the prophets at Bethel came out to Elisha…
2Ki 4:1 Now the wife of one of the sons of the prophets cried out…
2Ki 6:1 Now the sons of the prophets said to Elisha,…

said to his companion,

The command was given to a fellow prophet who was expected to recognize the authority of God’s word. The incident shows that obedience was required even when the command seemed unusual or its purpose was not yet revealed.

Mal 3:16 At that time those who feared the LORD spoke…
Pro 27:17 As iron sharpens iron, so one man sharpens another.
Ecc 4:9 Two are better than one, because they have a good return…

“Strike me, please!”

The requested wound would enable the prophet to appear as a soldier who had failed in a military assignment. His later encounter with Ahab would expose the king’s greater failure: Ahab had released Ben-Hadad, whom God had delivered into his hand for judgment.

Lam 3:30 Let him offer his cheek to the one who would strike him;…
Isa 50:6 I offered My back to those who struck Me…
Job 16:10 They open their mouths against me and strike my cheeks…

But the man refused to strike him.

The refusal rejected a command given by the word of the Lord. The severe judgment that follows demonstrates that God’s servants may not set aside His instructions merely because they seem difficult, unexpected, or unexplained.

1Sa 24:6 So he said to his men, “The LORD forbid…
1Sa 26:11 But the LORD forbid that I should extend my hand…
1Sa 26:9 But David said to Abishai, “Do not destroy him…

Persons / Places / Events
1. Sons of the Prophets
A group of prophets or prophetic disciples in Israel, often seen as a community dedicated to serving God and receiving His revelations.

2. The Prophet
An unnamed prophet who receives a word from the LORD and acts upon it, demonstrating obedience to God's command.

3. The Companion
The man who is asked to strike the prophet but refuses, leading to consequences for his disobedience.

4. The Word of the LORD
The divine command given to the prophet, emphasizing the importance of obedience to God's instructions.

5. Israel
The northern kingdom where these events take place, during a time of conflict and divine intervention.
Teaching Points
Obedience to God's Word
The passage underscores the necessity of obeying God's commands, even when they seem unusual or difficult. Disobedience can lead to severe consequences.

The Role of Prophets
Prophets serve as God's messengers, and their words carry divine authority. Respecting and heeding their messages is crucial for spiritual well-being.

Community and Accountability
The sons of the prophets represent a community of faith where accountability and mutual support are vital. We should seek to build and be part of such communities today.

The Cost of Disobedience
The refusal to obey God's command through the prophet serves as a warning about the cost of disobedience. It reminds us to trust God's wisdom and timing.

Faith in Action
The prophet's request and the subsequent events challenge us to put our faith into action, trusting that God's plans are higher than our understanding.
Bible Study Questions
1. What does this passage teach us about the importance of obedience to God's commands, even when they seem unusual or difficult?

2. How can we apply the concept of prophetic authority in our lives today, especially in discerning God's will?

3. In what ways can we build a community of faith similar to the sons of the prophets, where accountability and support are emphasized?

4. Reflect on a time when you faced a difficult decision to obey God. What were the outcomes, and how did it affect your faith journey?

5. How can we ensure that our actions align with God's word, and what steps can we take to avoid the pitfalls of disobedience?
Connections to Other Scriptures
1 Samuel 15
The account of King Saul's disobedience to God's command through the prophet Samuel, highlighting the importance of obedience to God's word.

2 Kings 2
The account of Elisha and the sons of the prophets, showing the role and significance of prophetic communities in Israel.

Acts 5
The account of Ananias and Sapphira, illustrating the severe consequences of disobedience to God's commands.
Resisted MercyJ. Urquhart 1 Kings 20:22-43
False MercyJ.A. Macdonald 1 Kings 20:30-43
People
Ahab, Aram, Ben, Benhadad, Ben-hadad, Hadad, Israelites, Syrians
Places
Aphek, Damascus, Samaria, Syria
Topics
Command, Companion, Fellow, Neighbor, Neighbour, Please, Prophets, Refused, Refuseth, Smite, Sons, Strike, Weapon, Wound
Dictionary of Bible Themes
1 Kings 20:35

     7621   disciples, calling

1 Kings 20:35-36

     1429   prophecy, OT fulfilment

1 Kings 20:35-42

     5438   parables

1 Kings 20:35-43

     5837   disguise

Library
The Lost Opportunity
TEXT: "And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it."--1 Kings 20:40. There is a very striking incident connected with this text. The great battle is raging, a certain important prisoner has been taken, and if you read between the lines you seem to know that upon him depend many of the issues of war. His skill in leading the enemy had been marvelous, his courage in the thick of the fight striking;
J. Wilbur Chapman—And Judas Iscariot

Putting on the Armour
And the king of Israel answered and said. Tell him. Let not him that girdeth on his harness boast himself as he that putteth it off.'--1 KINGS xx. 11. For the Young. Ahab, King of Israel, was but a poor creature, and, like most weak characters, he turned out a wicked one, because he found that there were more temptations to do wrong than inducements to do right. Like other weak people, too, he was torn asunder by the influence of stronger wills. On the one side he had a termagant of a wife, stirring
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Letter of the Synod to the Emperor and Empress.
(Labbe and Cossart, Concilia, Tom. VII., col. 577.) To our most religious and most serene princes, Constantine and Irene his mother. Tarasius, the unworthy bishop of your God-protected royal city, new Rome, and all the holy Council which met at the good pleasure of God and upon the command of your Christ-loving majesty in the renowned metropolis of Nice, the second council to assemble in this city. Christ our God (who is the head of the Church) was glorified, most noble princes, when your heart,
Philip Schaff—The Seven Ecumenical Councils

Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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