1 Samuel 10:2
New International Version
When you leave me today, you will meet two men near Rachel’s tomb, at Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, “What shall I do about my son?"’

New Living Translation
When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son?’

English Standard Version
When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’

Berean Standard Bible
When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’

King James Bible
When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

New King James Version
When you have departed from me today, you will find two men by Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to look for have been found. And now your father has ceased caring about the donkeys and is worrying about you, saying, “What shall I do about my son?” ’

New American Standard Bible
When you leave me today, then you will find two men close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to look for have been found. Now behold, your father has stopped talking about the donkeys and is anxious about you, saying, “What am I to do about my son?”’

NASB 1995
“When you go from me today, then you will find two men close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to look for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, “What shall I do about my son?"’

NASB 1977
“When you go from me today, then you will find two men close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to look for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, “What shall I do about my son?’”

Legacy Standard Bible
When you go from me today, then you will find two men close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will say to you, ‘The donkeys which you went to search for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, “What shall I do about my son?”’

Amplified Bible
When you leave me today, you will meet two men beside Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys you went to look for have been found. And your father has stopped caring about them and is worried about you, saying, “What shall I do about my son?”’

Christian Standard Bible
Today when you leave me, you’ll find two men at Rachel’s Grave at Zelzah in the territory of Benjamin. They will say to you, ‘The donkeys you went looking for have been found, and now your father has stopped being concerned about the donkeys and is worried about you, asking: What should I do about my son? ’

Holman Christian Standard Bible
Today when you leave me, you’ll find two men at Rachel’s Grave at Zelzah in the land of Benjamin. They will say to you, ‘The donkeys you went looking for have been found, and now your father has stopped being concerned about the donkeys and is worried about you, asking: What should I do about my son?’

American Standard Version
When thou art departed from me to-day, then thou shalt find two men by Rachel's sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son?

Contemporary English Version
When you leave me today, you'll meet two men near Rachel's tomb at Zelzah in the territory of Benjamin. They'll tell you, "The donkeys you've been looking for have been found. Your father has forgotten about them, and now he's worrying about you! He's wondering how he can find you."

English Revised Version
When thou art departed from me today, then thou shalt find two men by Rachel's sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and taketh thought for you, saying, What shall I do for my son?

GOD'S WORD® Translation
When you leave me today, two men will be at Rachel's grave on the border of Benjamin at Zelzah. They'll tell you, 'We've found the donkeys you went looking for. Your father no longer cares about them. Instead, he's worried about you. He keeps asking, "What can I do [to find] my son?"'

Good News Translation
When you leave me today, you will meet two men near Rachel's tomb at Zelzah in the territory of Benjamin. They will tell you that the donkeys you were looking for have been found, so that your father isn't worried any more about them but about you, and he keeps asking, 'What shall I do about my son?'

International Standard Version
When you leave me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah. They'll tell you, 'The donkeys you went to look for have been found. Now your father has stopped worrying about the donkeys and he's anxious about you. He's asking, 'What will I do about my son?'

Majority Standard Bible
When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’

NET Bible
When you leave me today, you will find two men near Rachel's tomb at Zelzah on Benjamin's border. They will say to you, 'The donkeys you have gone looking for have been found. Your father is no longer concerned about the donkeys but has become anxious about you two! He is asking, "What should I do about my son?"'

New Heart English Bible
When you have departed from me today, then you shall find two men by Rachel's tomb, in the territory of Benjamin at Zelzah; and they will tell you, 'The donkeys which you went to seek have been found; and look, your father has stopped caring about the donkeys, and is anxious for you, saying, "What shall I do about my son?"'

Webster's Bible Translation
When thou hast departed from me to-day, then thou shalt find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say to thee, The asses which thou wentest to seek are found: and lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

World English Bible
When you have departed from me today, then you will find two men by Rachel’s tomb, on the border of Benjamin at Zelzah. They will tell you, ‘The donkeys which you went to look for have been found; and behold, your father has stopped caring about the donkeys and is anxious for you, saying, “What shall I do for my son?”’
Literal Translations
Literal Standard Version
In your going from me today—then you have found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said to you, The donkeys have been found which you have gone to seek; and behold, your father has left the matter of the donkeys, and has sorrowed for you, saying, What do I do for my son?

Young's Literal Translation
In thy going to-day from me -- then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son?

Smith's Literal Translation
In thy going this day from me and thou shalt find two men by the sepulchre of Rachel in the bound of Benjamin in Zelzah; and they said to thee, The asses were found which thou wentest to seek: and behold, thy father cast off the matters of the asses, and was afraid for you, saying, What shall I do for my son?
Catholic Translations
Douay-Rheims Bible
When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father thinking no more of the asses is concerned for you, and saith: What shall I do for my son?

Catholic Public Domain Version
When you will have departed from me this day, you will find two men beside the sepulcher of Rachel, in the parts of Benjamin to the south. And they will say to you: ‘The donkeys have been found, which you had been seeking as you traveled. And your father, forgetting about the donkeys, has been anxious for you, and he says, “What shall I do about my son?” ’

New American Bible
When you leave me today, you will meet two men near Rachel’s tomb at Zelzah in the territory of Benjamin. They will say to you, ‘The donkeys you went to look for have been found. Now your father is no longer worried about the donkeys, but is anxious about you and says: What shall I do about my son?’

New Revised Standard Version
When you depart from me today you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys that you went to seek are found, and now your father has stopped worrying about them and is worrying about you, saying: What shall I do about my son?’
Translations from Aramaic
Lamsa Bible
When you depart from me today, behold, you will find two men at Rachel's sepulchre in the territory of Benjamin at Zelzah; and they will say to you, The asses which you went to seek are found; and, lo, your father has ceased worrying about the asses, and is concerned about you, saying, What shall I do for my son?

Peshitta Holy Bible Translated
And when you have gone today from my presence, behold, two men will find you by the grave of Rakhyl at the border of Benyamin in Tsaltsakh, and they will say to you: ‘The donkeys that you went to seek were found, and behold, your father has abandoned thinking of the donkeys and is distressed for you, and says, “What shall I do for my son?”
OT Translations
JPS Tanakh 1917
When thou art departed from me to-day, then thou shalt find two men by the tomb of Rachel, in the border of Benjamin at Zelzah; and they will say unto thee: The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious concerning you, saying: What shall I do for my son?

Brenton Septuagint Translation
As soon as thou shalt have departed this day from me, thou shalt find two men by the burial-place of Rachel on the mount of Benjamin, exulting greatly; and they shall say to thee, The asses are found which ye went to seek; and, behold, thy father has given up the matter of the asses, and he is anxious for you, saying, What shall I do for my son?

Additional Translations ...
Audio Bible



Context
Samuel Anoints Saul
1Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance? 2When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’ 3Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.…

Cross References
Genesis 35:19-20
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). / Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

Jeremiah 31:15
This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Matthew 2:16-18
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi. / Then what was spoken through the prophet Jeremiah was fulfilled: / “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Genesis 48:7
Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

Ruth 4:11
“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.

Judges 4:5
And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.

1 Samuel 9:3-4
One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.” / So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but they did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them.

1 Samuel 9:20
As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?”

1 Kings 13:11-12
Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king. / “Which way did he go?” their father asked. And his sons showed him the way taken by the man of God, who had come from Judah.

2 Kings 2:1-2
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal, / and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel.

2 Kings 4:38
When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting at his feet, he said to his attendant, “Put on the large pot and boil some stew for the sons of the prophets.”

Jeremiah 40:1
This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem and Judah who were being exiled to Babylon.

Matthew 2:1-2
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, / asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”

Luke 2:4-7
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. / He went there to register with Mary, who was pledged to him in marriage and was expecting a child. / While they were there, the time came for her Child to be born. ...

John 4:5-6
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. / Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.


Treasury of Scripture

When you are departed from me to day, then you shall find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say to you, The asses which you went to seek are found: and, see, your father has left the care of the asses, and sorrows for you, saying, What shall I do for my son?

Rachel's

Genesis 35:19
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

Jeremiah 31:15
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

Zelzah

Joshua 18:28
And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

The asses

1 Samuel 10:16
And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

1 Samuel 9:3-5
And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses…

care [heb] business

Jump to Previous
Anxious Asses Benjamin Border Care Caring Departed Donkeys Rachel Rachel's Seek Sepulcher Sepulchre Today To-Day Tomb Wentest
Jump to Next
Anxious Asses Benjamin Border Care Caring Departed Donkeys Rachel Rachel's Seek Sepulcher Sepulchre Today To-Day Tomb Wentest
1 Samuel 10
1. Samuel anoints Saul
2. He confirms him by prediction of three signs
9. Saul's heart is changed, and he prophesies
14. He conceals the matter of the kingdom from his uncle
17. Saul is chosen at Mizpeh by lot
26. The different affections of his subjects














When you leave me today
This phrase marks a pivotal moment in Saul's life, as he transitions from a private individual to the anointed king of Israel. The immediacy of "today" underscores the urgency and divine timing in God's plan. In Hebrew, the word for "leave" (יָצָא, yatsa) often implies a departure with purpose, suggesting that Saul's journey is divinely orchestrated.

you will find two men
The specificity of "two men" indicates a divine appointment. In biblical narratives, pairs often signify witness and confirmation (Deuteronomy 19:15). These men serve as God's messengers, affirming the truth of Samuel's prophecy and the unfolding of God's plan for Saul.

at Rachel’s tomb
Rachel's tomb is a significant landmark, symbolizing Israel's heritage and God's faithfulness to His promises. Rachel, the beloved wife of Jacob, represents the matriarchal lineage of Israel. The mention of her tomb evokes themes of legacy and covenant, reminding Saul of his place within God's unfolding account for His people.

in Zelzah
Zelzah, though not widely known, is strategically located on the border of Benjamin, Saul's tribe. This location highlights Saul's connection to his tribal roots and the importance of his role in uniting the tribes of Israel. The name Zelzah may mean "shadow" or "projection," suggesting a place of transition or revelation.

on the border of Benjamin
The border of Benjamin signifies a threshold, both geographically and spiritually. Saul, a Benjamite, stands on the brink of a new identity as king. This border represents the crossing from the familiar into the unknown, a journey of faith and obedience to God's calling.

They will say to you
The phrase indicates a prophetic encounter, where the words spoken are not merely informative but transformative. In Hebrew culture, spoken words carry power and authority, often serving as a vehicle for divine revelation and guidance.

‘The donkeys you set out to look for have been found
The resolution of the search for the donkeys symbolizes God's provision and attention to detail. While Saul's initial quest was mundane, it becomes the catalyst for a greater divine purpose. This phrase reassures Saul of God's sovereignty over both small and significant matters in life.

and now your father has stopped thinking about the donkeys
This shift in focus from the donkeys to Saul himself highlights the personal nature of God's concern. It reflects the biblical theme that God values individuals and their destinies, often redirecting their paths for His greater purposes.

and is worried about you
The father's worry underscores the relational aspect of God's dealings with humanity. Just as Saul's father is concerned for his son, God is intimately involved in the lives of His people, caring for their well-being and guiding their steps.

asking, ‘What should I do about my son?’
This question reflects a father's love and concern, mirroring God's paternal care for His children. It invites reflection on the divine guidance available to those who seek God's will. The question also foreshadows Saul's future role, as he will soon be responsible for the welfare of an entire nation, just as his father is concerned for him.

(2) When thou art departed from me to day, then . . .--Here follows Samuel's careful description of the three signs which should meet the future king as he went from Ramah to his father's home in Benjamin. Each of these tokens, which were to strengthen the young Saul's faith, contained a solemn lesson, the deep meaning of which, as his life went on, the future sovereign would be able to ponder over. Each of the three signs from heaven met him at one of the sacred spots which were so plentifully dotted over these southern districts of Canaan, memorable for the life-stories, first of Abraham and the patriarchs, and then of the warrior-chieftains of the Israel of the conquest. The selection of localities famous as homes of prayer, or sacred as the resting-place of the illustrious dead, taught the eternal truth "that help comes from the holy place." At the sepulchre of Rachel, the loved ancestress of the warlike tribe of Benjamin, to which the new king belonged, men should meet him on his homeward journey with the news that the lost asses which he had gone to seek were found again. This showed him that henceforth in his new life he was to dismiss all lower cares, and give himself up alone to higher and more important matters. A king must take counsel and thought for the weal of a whole people; he must put aside now and for ever all consideration for himself and his family, all anxiety for the mere ordinary prosperity of life. God, who had chosen him, would provide for these things, as He had now done in the case of the lost asses. Further on in his journey, when he reached the terebinth-tree of Tabor, three men on a pilgrimage to the great Beth-el sanctuary would meet him, and would offer him some of the loaves which they proposed offering at Beth-el. The signification of this peculiar gift was that some portion of the products of the soil, which had hitherto been appropriated exclusively to the service and support of the sanctuary, in future should be devoted to the maintenance of the anointed of the Lord. The third sign which he should perceive would meet him as he approached his home, which was situated near a famous holy place of prayer, known as the "Gibeah," or "Hill of God." A number of prophets belonging to one of the "schools" of the prophets founded by Samuel, coming from the altar on the "hill of God," where sacrifice had just been offered, would meet him. They would be plunged in prophetic raptures, he would hear them chanting hymns to the Eternal, accompanied by the music of their instruments. A new and mighty influence, Samuel told the astonished Saul, would, as he met this company of singers, come upon him, and involuntarily he who evidently had never joined before in any of these solemn choruses would sing his part with the rest. The new influence, said the old seer, which would then come upon him would be the Spirit of the Lord, and from that moment he would be a changed man. Never in his after days of glory and might was the king to forget how, in a moment, the Divine power had swept down and given him--the ignorant shepherd, the humble vine-dresser, the heir to a few asses and sheep, to some fields of corn or vineyards--wisdom, power, and a mighty kingdom. He must remember that in a moment the same Divine power might wing away from him its solemn flight; that was the lesson of the third sign which was to meet him on his homeward journey.

The LXX. and Vulg. have a somewhat long addition to 1Samuel 10:1. It is, however, manifestly an explanatory gloss, and is made up from 1Samuel 10:16-17 of 1 Samuel 9.

(2) Thou shalt find two men by Rachel's sepulchre.--This tomb of the loved wife of the patriarch does not thus appear to have been very far from Ramah, whence Saul started. The words of Jeremiah 31:15, which speak of the future massacre of the Bethlehem innocents by Herod, connects Ramah and Rachel's tomb: "A voice was heard in Ramah, lamentation and bitter weeping: Rachel weeping for her children."

At Zelzah.--This locality has never been identified. Some have supposed it was the same as Zela in Benjamin. the place where the bodies of Saul and Jonathan were eventually buried. The LXX. curiously render it as though it were a verb, "dancing (lit. springing) vehemently," or, as Ewald would translate the Greek words, "in great haste," of course, with reference to the two men who brought Saul the news of the recovered asses.

Verse 2. - The first sign - Thou shalt find two men by Rachel's sepulchre. In Jeremiah 31:15 (quoted in Matthew 2:18) Rachel's sepulchre is connected with Ramah, but in Genesis 35:19 it is placed near Bethlehem. The whole of the geography of Saul's wanderings is very obscure, but Wilson ('Lands of the Bible,' 1:401) places Zelzah at Beit-jala, to the west of Bethlehem, in the neighbourhood of the Kabhet Rahil, or Tomb of Rachel, Though both are now in the tribe of Judah, yet by a slight rectification of the frontier, in conformity with Joshua 18:11-28, Zelzah would be on the border of Benjamin, and there may have been local reasons for Saul and his companion not taking the most direct route for Gibeah. The news given by these men, that the asses were found, would set Saul's mind at rest, and, freed from lower cares, he would be able to give his thoughts entirely to preparation for the higher duties that were before him. For an interesting note upon the journey of Saul home see Wilson, 2:36.

Parallel Commentaries ...


Hebrew
When you leave
בְּלֶכְתְּךָ֤ (bə·leḵ·tə·ḵā)
Preposition-b | Verb - Qal - Infinitive construct | second person masculine singular
Strong's 1980: To go, come, walk

me
מֵעִמָּדִ֔י (mê·‘im·mā·ḏî)
Preposition-m | first person common singular
Strong's 5978: Against, by, from, me, mine, of, that I take, unto,

today,
הַיּוֹם֙ (hay·yō·wm)
Article | Noun - masculine singular
Strong's 3117: A day

you will find
וּמָצָאתָ֩ (ū·mā·ṣā·ṯā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

two
שְׁנֵ֨י (šə·nê)
Number - mdc
Strong's 8147: Two (a cardinal number)

men
אֲנָשִׁ֜ים (’ă·nā·šîm)
Noun - masculine plural
Strong's 376: A man as an individual, a male person

at
עִם־ (‘im-)
Preposition
Strong's 5973: With, equally with

Rachel’s
רָחֵ֛ל (rā·ḥêl)
Noun - proper - feminine singular
Strong's 7354: Rachel -- a wife of Jacob

tomb
קְבֻרַ֥ת (qə·ḇu·raṯ)
Noun - feminine singular construct
Strong's 6900: Sepulture, a sepulchre

in Zelzah
בְּצֶלְצַ֑ח (bə·ṣel·ṣaḥ)
Preposition-b | Noun - proper - feminine singular
Strong's 6766: Zelzah -- a place in Benjamin

on the border
בִּגְב֥וּל (biḡ·ḇūl)
Preposition-b | Noun - masculine singular construct
Strong's 1366: A cord, a boundary, the territory inclosed

of Benjamin.
בִּנְיָמִ֖ן (bin·yā·min)
Noun - proper - masculine singular
Strong's 1144: Benjamin -- 'son of the right hand', youngest son of Jacob, also the name of two other Israelites

They will say
וְאָמְר֣וּ (wə·’ā·mə·rū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 559: To utter, say

to you,
אֵלֶ֗יךָ (’ê·le·ḵā)
Preposition | second person masculine singular
Strong's 413: Near, with, among, to

‘The donkeys
הָאֲתֹנוֹת֙ (hā·’ă·ṯō·nō·wṯ)
Article | Noun - feminine plural
Strong's 860: A female donkey

you seek
הָלַ֣כְתָּ (hā·laḵ·tā)
Verb - Qal - Perfect - second person masculine singular
Strong's 1980: To go, come, walk

have been found,
נִמְצְא֤וּ (nim·ṣə·’ū)
Verb - Nifal - Perfect - third person common plural
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

and now
וְהִנֵּ֨ה (wə·hin·nêh)
Conjunctive waw | Interjection
Strong's 2009: Lo! behold!

your father
אָבִ֙יךָ֙ (’ā·ḇî·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 1: Father

has stopped
נָטַ֤שׁ (nā·ṭaš)
Verb - Qal - Perfect - third person masculine singular
Strong's 5203: To pound, smite, to disperse, to thrust off, down, out, upon

worrying about
דִּבְרֵ֣י (diḇ·rê)
Noun - masculine plural construct
Strong's 1697: A word, a matter, thing, a cause

the donkeys
הָאֲתֹנ֔וֹת (hā·’ă·ṯō·nō·wṯ)
Article | Noun - feminine plural
Strong's 860: A female donkey

and is worrying
וְדָאַ֤ג (wə·ḏā·’aḡ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1672: To be anxious or concerned, to fear

about you,
לָכֶם֙ (lā·ḵem)
Preposition | second person masculine plural
Strong's 0: 0

asking,
לֵאמֹ֔ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say

?What
מָ֥ה (māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

should I do
אֶעֱשֶׂ֖ה (’e·‘ĕ·śeh)
Verb - Qal - Imperfect - first person common singular
Strong's 6213: To do, make

about my son??’
לִבְנִֽי׃ (liḇ·nî)
Preposition-l | Noun - masculine singular construct | first person common singular
Strong's 1121: A son


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OT History: 1 Samuel 10:2 When you are departed from me today (1Sa iSam 1 Sam i sa)
1 Samuel 10:1
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