And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place. And Jehoshaphat restedThe phrase "rested" is a euphemism for death, often used in the Old Testament to denote the peaceful passing of a faithful servant of God. The Hebrew root word "שָׁכַב" (shakab) implies lying down or resting, suggesting a transition from earthly toil to eternal peace. Jehoshaphat's life, marked by his efforts to follow God's commandments and reform Judah, culminates in this peaceful rest, symbolizing the hope of eternal rest for the faithful. with his fathers
This phrase indicates that Jehoshaphat was buried in the traditional burial place of his ancestors, signifying honor and continuity within the lineage of the Davidic dynasty. It reflects the Hebrew cultural emphasis on family and heritage, where being "with his fathers" denotes a return to one's roots and the continuation of a covenantal promise through generations. and was buried with them
The act of burial "with them" underscores the importance of family and tribal connections in ancient Israel. It also highlights the belief in a shared destiny among the people of God. Archaeological findings of family tombs from this period reveal the communal aspect of burial practices, emphasizing the collective identity of God's people. in the city of his father David
This refers to Jerusalem, the political and spiritual center of Israel, established by King David. The mention of "his father David" not only situates Jehoshaphat within the Davidic line but also reinforces the covenantal promises associated with David's dynasty. Historically, Jerusalem was the heart of Jewish worship and governance, symbolizing God's enduring presence with His people. and his son Jehoram reigned in his place
The transition of power to Jehoram signifies the continuation of the Davidic line, despite the challenges that would arise during Jehoram's reign. The Hebrew word "מָלַךְ" (malak), meaning "to reign," indicates the divine right and responsibility bestowed upon the king. This succession underscores the biblical theme of God's sovereignty in establishing and maintaining leadership according to His purposes. Persons / Places / Events 1. JehoshaphatThe king of Judah, known for his efforts to follow God's ways and for his reforms to bring the people back to the worship of Yahweh. His reign was marked by peace and prosperity, although he made some alliances that were questionable. 2. JehoramThe son of Jehoshaphat who succeeded him as king. His reign was notably different from his father's, as he did not follow in Jehoshaphat's righteous footsteps. 3. City of DavidThis refers to Jerusalem, specifically the area that was the original stronghold of King David. It is a place of significant historical and spiritual importance in the history of Israel. 4. Rested with his fathersA Hebrew idiom indicating that Jehoshaphat died and was buried, joining his ancestors in death. This phrase emphasizes the continuity of the Davidic line and the fulfillment of God's promises to David. 5. BurialThe act of burying Jehoshaphat in the city of David signifies honor and respect, acknowledging his contributions and faithfulness as a king. Teaching Points Legacy of FaithfulnessJehoshaphat's life reminds us of the importance of leaving a legacy of faithfulness to God. Our actions and decisions can have lasting impacts on future generations. The Danger of CompromiseJehoshaphat's alliances with ungodly kings serve as a warning about the dangers of compromising our values and faith for political or personal gain. The Importance of Godly LeadershipThe transition from Jehoshaphat to Jehoram highlights the critical role of godly leadership. Leaders who follow God's ways can lead their people to prosperity and peace. The Continuity of God's PromisesThe burial of Jehoshaphat in the city of David underscores the faithfulness of God in maintaining the Davidic line, pointing to the ultimate fulfillment in Jesus Christ. Reflecting on Our MortalityThe phrase "rested with his fathers" invites us to reflect on our mortality and the importance of living a life that honors God, knowing that our time on earth is limited. Bible Study Questions 1. How does Jehoshaphat's life and reign encourage us to pursue a legacy of faithfulness in our own lives? 2. In what ways can we guard against compromising our faith in today's world, as seen in Jehoshaphat's alliances? 3. What qualities of godly leadership can we learn from Jehoshaphat, and how can we apply them in our own spheres of influence? 4. How does the continuity of God's promises to David, as seen in Jehoshaphat's burial, strengthen our faith in God's faithfulness? 5. Reflecting on the phrase "rested with his fathers," how can we live with an eternal perspective, making the most of our time on earth? Connections to Other Scriptures 2 Chronicles 17-20These chapters provide a detailed account of Jehoshaphat's reign, highlighting his reforms, military campaigns, and his alliance with Ahab, king of Israel. 2 Kings 8:16-18These verses describe Jehoram's reign and his departure from the ways of his father, Jehoshaphat, illustrating the consequences of turning away from God. 1 Kings 2:10Similar language is used to describe the death of King David, showing the continuity of the royal lineage and the fulfillment of God's covenant with David. People Ahab, Ahaziah, Amon, Aram, Asa, Azubah, Chenaanah, David, Geber, Imlah, Jehoram, Jehoshaphat, Jeroboam, Joash, Micah, Micaiah, Nebat, Ophir, Shilhi, Sodomites, Syrians, Tarshish, Tharshish, ZedekiahPlaces Edom, Ezion-geber, Jerusalem, Ophir, Ramoth-gilead, Samaria, Syria, TarshishTopics Body, Buried, David, Fathers, Jehoram, Jeho'ram, Jehoshaphat, Jehosh'aphat, Lieth, Reigned, Reigneth, Rest, Rested, Slept, Stead, Succeeded, TownDictionary of Bible Themes 1 Kings 22:50 5535 sleep, and death 1 Kings 22:41-53 5366 king Library Unpossessed Possessions
'And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'--1 KINGS xxii. 3. This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria, …
Alexander Maclaren—Expositions of Holy ScriptureAhab and Micaiah
'And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him? 8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil.'--1 KINGS xxii. 7,8. An ill-omened alliance had been struck up between Ahab of Israel and Jehoshaphat of Judah. The latter, who would have been much better in Jerusalem, had come down to Samaria …
Alexander Maclaren—Expositions of Holy Scripture The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered." …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who …
John Calvin—The Institutes of the Christian Religion That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
John Calvin—The Institutes of the Christian Religion He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, …
Arthur W. Pink—The Sovereignty of God Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by …
E. P. Barrows—Companion to the Bible Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied …
E. P. Barrows—Companion to the Bible Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 22:50 NIV1 Kings 22:50 NLT1 Kings 22:50 ESV1 Kings 22:50 NASB1 Kings 22:50 KJV
1 Kings 22:50 Commentaries
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