So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days." So if you walk in My waysThis phrase emphasizes the conditional nature of God's promise to Solomon. Walking in God's ways implies living a life in accordance with His will and guidance. Biblically, "walking" often symbolizes one's conduct or lifestyle ( Psalm 1:1; Micah 6:8). It suggests a continuous, active relationship with God, requiring obedience and faithfulness. and keep My statutes and commandments, The statutes and commandments refer to the laws given by God, primarily through Moses, which are found in the Torah. These laws were central to the covenant relationship between God and Israel (Deuteronomy 6:1-3). Keeping them was a sign of loyalty and devotion to God. This requirement underscores the importance of adherence to divine law as a measure of faithfulness. just as your father David did, David is presented as a model of faithfulness, despite his moral failings. His heart was devoted to God, and he sought forgiveness and restoration when he sinned (1 Samuel 13:14; Psalm 51). This reference to David highlights the importance of a repentant heart and a sincere commitment to God. It also establishes a dynastic continuity, linking Solomon's reign to the promises made to David (2 Samuel 7:12-16). I will prolong your days.” The promise of prolonged life is a common biblical blessing associated with obedience (Deuteronomy 5:33; Proverbs 3:1-2). In the context of Solomon, it implies not only a long life but also a prosperous and stable reign. This promise is conditional, reflecting the broader biblical theme that blessings are often contingent upon faithfulness to God's covenant. Solomon's eventual failure to fully adhere to God's commands (1 Kings 11:1-13) serves as a cautionary tale about the consequences of disobedience. Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon is the newly anointed king of Israel. Known for his wisdom, Solomon is the central figure in this passage, receiving God's promise. 2. GodThe sovereign Lord who appears to Solomon in a dream, offering him wisdom and promising blessings contingent on his obedience. 3. DavidThe former king of Israel and Solomon's father, David is referenced as a model of obedience to God's statutes and commandments. 4. IsraelThe nation over which Solomon reigns, representing God's chosen people and the context for the unfolding of His promises. 5. GibeonThe place where Solomon offers sacrifices and where God appears to him in a dream, marking a significant spiritual encounter. Teaching Points Obedience as a Path to BlessingGod's promise to Solomon is conditional upon his obedience. This principle remains true for believers today; walking in God's ways leads to spiritual and sometimes material blessings. The Legacy of FaithfulnessDavid's example of faithfulness is set as a standard for Solomon. Our lives can similarly serve as a legacy of faithfulness for future generations. The Importance of God's StatutesKeeping God's statutes and commandments is not just about rule-following but about aligning our lives with His will, which leads to true fulfillment. The Role of Wisdom in LeadershipSolomon's request for wisdom and God's subsequent promise highlight the importance of wisdom in leadership. Leaders today should seek divine wisdom to guide their decisions. Conditional PromisesMany of God's promises are conditional, requiring our active participation through obedience and faithfulness. Bible Study Questions 1. How does Solomon's example of seeking wisdom first reflect the priorities we should have in our own lives? 2. In what ways can we ensure that we are walking in God's ways and keeping His commandments in our daily routines? 3. How does the legacy of faithfulness from one generation to the next impact our spiritual journey today? 4. What are some practical steps we can take to seek and apply God's wisdom in our leadership roles, whether at home, work, or church? 5. Reflect on a time when you experienced God's blessings as a result of obedience. How can this experience encourage you to continue walking in His ways? Connections to Other Scriptures Deuteronomy 5:33This verse emphasizes the importance of walking in God's ways to live and prosper, echoing the promise given to Solomon. Psalm 119:1-3These verses highlight the blessings of walking in the law of the Lord, similar to the promise of prolonged days given to Solomon. Proverbs 3:1-2Written by Solomon, these verses reflect the wisdom of keeping God's commandments for a long and peaceful life. 1 Chronicles 22:13David's charge to Solomon to keep God's statutes and commandments, reinforcing the conditional nature of God's promise. Long Life | D. L. Moody. | 1 Kings 3:14 | The Prayer of Solomon and its Fulfilment | E. De Pressense | 1 Kings 3:3-16; 4:2-34 | A Prince At Prayer | | 1 Kings 3:5-15 | A Wise Choice | E. J. Hardy, M. A. | 1 Kings 3:5-15 | Acquisition of Knowledge | Homilist | 1 Kings 3:5-15 | Dreams Indicate Character | Hugh Black, M. A. | 1 Kings 3:5-15 | Effectual Prayer | Homilist | 1 Kings 3:5-15 | Lonely Communion in View of Great Duty | H. O. Mackey. | 1 Kings 3:5-15 | On the Youth of Solomon | A. Allison, LL. B. | 1 Kings 3:5-15 | Solomon's Choice | J. MacNeill. | 1 Kings 3:5-15 | Solomon's Choice | Monday Club Sermons | 1 Kings 3:5-15 | Solomon's Choice | J. Eells, D. D. | 1 Kings 3:5-15 | Solomon's Choice | E. Payson, D. D. | 1 Kings 3:5-15 | The Duty, Nature, and Blessings of Prayer | R. P. Buddicom, M. A. | 1 Kings 3:5-15 | The First Thing to Do | C. S. Robinson, D. D. | 1 Kings 3:5-15 | The Heart as Organ of Insight | C. H. Parkhurst, D. D. | 1 Kings 3:5-15 | The Highest Order of Wisdom | Alex. Whyte, D. D. | 1 Kings 3:5-15 | The Story of a Right Choice | W. Hoyt. | 1 Kings 3:5-15 | The Wisdom of Solomon | Homiletic Quarterly | 1 Kings 3:5-15 | True Aims and False Aims | H. Evans. | 1 Kings 3:5-15 | Wisdom | Carlyle. | 1 Kings 3:5-15 | A Wise Prayer | J. Waite | 1 Kings 3:5-16 |
People David, Gibeon, Pharaoh, SolomonPlaces Egypt, Gibeon, JerusalemTopics Commandments, Commands, David, Keeping, Laws, Lengthen, Obey, Orders, Prolong, Prolonged, Statutes, Walk, Walked, WiltDictionary of Bible Themes 1 Kings 3:14 4016 life, human 5370 kingship, human 5499 reward, divine 8404 commands, in OT 8454 obedience, to God 1 Kings 3:5-14 5548 speech, divine 6622 choice 1 Kings 3:5-15 5849 exaltation 1 Kings 3:6-15 5120 Solomon, character 1 Kings 3:10-14 5787 ambition, positive 1 Kings 3:11-14 5871 greed, response to Library A Young Man's Wise Choice Op Wisdom 'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and … Alexander Maclaren—Expositions of Holy Scripture"But Seek Ye First the Kingdom of God and his Righteousness," &C. Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life, … Hugh Binning—The Works of the Rev. Hugh Binning Whether the Degrees of Prophecy Change as Time Goes On? Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things … Saint Thomas Aquinas—Summa Theologica Letter Lxxiv. To Rufinus of Rome. Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d. … St. Jerome—The Principal Works of St. Jerome Love is the Touchstone by which the Reality of Truth is Perceived... 1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought … Sadhu Sundar Singh—At The Master's Feet The Song of Solomon. An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Formation and History of the Hebrew Canon. 1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through … E. P. Barrows—Companion to the Bible Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful. IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 3:14 NIV1 Kings 3:14 NLT1 Kings 3:14 ESV1 Kings 3:14 NASB1 Kings 3:14 KJV
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