1 Samuel 10:2
When you leave me today, you will find two men at Rachel's tomb in Zelzah on the border of Benjamin. They will say to you, 'The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, "What should I do about my son?"'
When you leave me today
This phrase marks a pivotal moment in Saul's life, as he transitions from a private individual to the anointed king of Israel. The immediacy of "today" underscores the urgency and divine timing in God's plan. In Hebrew, the word for "leave" (יָצָא, yatsa) often implies a departure with purpose, suggesting that Saul's journey is divinely orchestrated.

you will find two men
The specificity of "two men" indicates a divine appointment. In biblical narratives, pairs often signify witness and confirmation (Deuteronomy 19:15). These men serve as God's messengers, affirming the truth of Samuel's prophecy and the unfolding of God's plan for Saul.

at Rachel’s tomb
Rachel's tomb is a significant landmark, symbolizing Israel's heritage and God's faithfulness to His promises. Rachel, the beloved wife of Jacob, represents the matriarchal lineage of Israel. The mention of her tomb evokes themes of legacy and covenant, reminding Saul of his place within God's unfolding account for His people.

in Zelzah
Zelzah, though not widely known, is strategically located on the border of Benjamin, Saul's tribe. This location highlights Saul's connection to his tribal roots and the importance of his role in uniting the tribes of Israel. The name Zelzah may mean "shadow" or "projection," suggesting a place of transition or revelation.

on the border of Benjamin
The border of Benjamin signifies a threshold, both geographically and spiritually. Saul, a Benjamite, stands on the brink of a new identity as king. This border represents the crossing from the familiar into the unknown, a journey of faith and obedience to God's calling.

They will say to you
The phrase indicates a prophetic encounter, where the words spoken are not merely informative but transformative. In Hebrew culture, spoken words carry power and authority, often serving as a vehicle for divine revelation and guidance.

‘The donkeys you set out to look for have been found
The resolution of the search for the donkeys symbolizes God's provision and attention to detail. While Saul's initial quest was mundane, it becomes the catalyst for a greater divine purpose. This phrase reassures Saul of God's sovereignty over both small and significant matters in life.

and now your father has stopped thinking about the donkeys
This shift in focus from the donkeys to Saul himself highlights the personal nature of God's concern. It reflects the biblical theme that God values individuals and their destinies, often redirecting their paths for His greater purposes.

and is worried about you
The father's worry underscores the relational aspect of God's dealings with humanity. Just as Saul's father is concerned for his son, God is intimately involved in the lives of His people, caring for their well-being and guiding their steps.

asking, ‘What should I do about my son?’
This question reflects a father's love and concern, mirroring God's paternal care for His children. It invites reflection on the divine guidance available to those who seek God's will. The question also foreshadows Saul's future role, as he will soon be responsible for the welfare of an entire nation, just as his father is concerned for him.

Persons / Places / Events
1. Samuel
The prophet who anointed Saul as the first king of Israel. He is delivering God's message to Saul.

2. Saul
The son of Kish, from the tribe of Benjamin, who is being anointed as the first king of Israel.

3. Rachel’s Tomb
A significant landmark near Zelzah, associated with Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin.

4. Zelzah
A location on the border of Benjamin, where Saul is to encounter the two men.

5. The Two Men
Unnamed individuals who will confirm to Saul that the donkeys have been found and convey his father's concern.
Teaching Points
Divine Guidance
God provides specific instructions and signs to guide His chosen leaders. Just as Saul received clear directions, we can trust God to guide us in our own lives.

Significance of Landmarks
Rachel’s tomb serves as a historical and spiritual landmark, reminding us of God's faithfulness through generations.

God’s Provision
The resolution of the lost donkeys illustrates God's provision and care for our needs, even in seemingly mundane matters.

Parental Concern
Kish’s worry for Saul reflects the natural concern of parents for their children, reminding us to honor and communicate with our parents.

Prophetic Fulfillment
The fulfillment of Samuel's prophecy to Saul demonstrates the reliability of God's word and His control over events.
Bible Study Questions
1. How does the encounter at Rachel’s tomb serve as a confirmation of God’s calling for Saul, and what does this teach us about recognizing God’s guidance in our lives?

2. In what ways can we see God’s provision in our daily lives, similar to how He resolved the issue of the lost donkeys for Saul?

3. How does the concern of Saul’s father, Kish, reflect the biblical principle of honoring and caring for our family relationships?

4. What are some modern "landmarks" or reminders in our lives that help us remember God’s faithfulness and promises?

5. How can we apply the principle of prophetic fulfillment in 1 Samuel 10:2 to strengthen our trust in the reliability of Scripture today?
Connections to Other Scriptures
Genesis 35:19-20
Rachel's death and burial near Bethlehem, establishing the significance of Rachel’s tomb as a landmark.

1 Samuel 9:3-5
The context of Saul's journey to find the lost donkeys, which leads to his encounter with Samuel.

Jeremiah 31:15
Rachel weeping for her children, highlighting the enduring significance of Rachel in Israel's history.

Acts 9:10-12
Ananias receiving a vision about Saul (Paul), showing how God provides specific guidance through visions and messages.
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Privately Anointed KingB. Dale 1 Samuel 9:26, 27; 10:1-8
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Anxious, Asking, Asses, Behold, Benjamin, Body, Border, Care, Caring, Ceased, Close, Concerned, Depart, Departed, Dismissed, Donkeys, Goest, Grave, Hast, Longer, Matter, Meet, Rachel, Rachel's, Resting-place, Saying, Search, Seek, Sepulcher, Sepulchre, Sorrowed, Sorroweth, Stopped, Territory, Thinking, To-day, Tomb, Troubled, Wentest, Worried, Zelzah
Dictionary of Bible Themes
1 Samuel 10:2

     5802   care

1 Samuel 10:2-4

     4548   wineskin

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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