1 Samuel 11:12
Then the people said to Samuel, "Who said that Saul should not reign over us? Bring those men here so we can kill them!"
Then the people said to Samuel,

The people turned to Samuel as the Lord’s prophet, judge, and the one who had publicly anointed Saul. Samuel’s leadership had guided Israel through repentance, deliverance from the Philistines, and the establishment of the monarchy. Their appeal acknowledges that Saul’s kingship had been confirmed through God’s providence and through his deliverance of Jabesh-gilead.

1Sa 8:4-5 So all the elders of Israel gathered together…
1Sa 8:20 “Then we will be like all the other nations,…
1Sa 12:19 They pleaded with Samuel, “Pray to the LORD your God…

“Who said that Saul should not reign over us?

Some Israelites had earlier despised Saul and questioned whether he could save the nation (1 Samuel 10:27). Saul’s decisive victory over Nahash the Ammonite silenced those doubts. The deliverance demonstrated that the Spirit-empowered king had acted as Samuel foretold: he would save Israel from its enemies (1 Samuel 9:16).

1Sa 10:27 But some worthless men said, “How can this man save us?”…
1Sa 8:19 Nevertheless, the people refused to listen to Samuel…
1Sa 8:7 And the LORD said to Samuel, “Listen to the voice…

Bring those men here

The people desired national unity behind Saul at a moment when Israel needed strong leadership against surrounding enemies. Their demand also reflects the seriousness with which rejection of the Lord’s appointed king was viewed. Opposition to Saul had become more than personal skepticism after God’s confirmation of his rule.

Jos 7:24-25 Then Joshua, together with all Israel, took Achan…
Num 15:35-36 And the LORD said to Moses, “The man must surely be put…
Lev 24:14 Take the blasphemer outside the camp…

so we can kill them!”

The people sought judgment against those who had dishonored Saul, but Saul refused retaliation and recognized that the Lord had accomplished Israel’s salvation that day (1 Samuel 11:13). His restraint preserved unity and directed praise away from himself to God. Saul’s mercy toward former opponents offers an early picture of the righteous use of authority: justice must serve the Lord’s purposes rather than personal vindication.

2Ki 10:25-28 When he had finished making the burnt offering,…
Exo 32:27-28 He told them, “This is what the LORD, the God of Israel,…
Deu 13:9-10 Instead, you must surely kill him. Your hand must be…

Persons / Places / Events
1. Samuel
The last judge of Israel and a prophet who anointed Saul as the first king of Israel. He played a crucial role in guiding Israel during the transition from judges to monarchy.

2. Saul
The first king of Israel, anointed by Samuel. At this point in the account, Saul has just led Israel to victory over the Ammonites, solidifying his position as king.

3. The People of Israel
The collective body of Israelites who, after witnessing Saul's leadership in battle, express their loyalty to him and seek to punish those who doubted his kingship.

4. The Dissenters
Unnamed individuals who previously questioned Saul's ability to reign as king. Their skepticism is now being challenged by the people after Saul's successful military campaign.

5. Jabesh-gilead
The location of the battle where Saul led Israel to victory against the Ammonites, demonstrating his capability as a leader.
Teaching Points
The Importance of Leadership Validation
Saul's victory over the Ammonites served as a divine validation of his kingship. In our lives, we should seek God's confirmation in our leadership roles and responsibilities.

Responding to Dissent with Grace
Instead of seeking vengeance against dissenters, we should follow Saul's example of showing mercy and focusing on unity and peace.

The Role of Community in Leadership
The people's support for Saul highlights the importance of community backing in leadership. Leaders should cultivate trust and support within their communities.

God's Sovereignty in Leadership
The account underscores that God is ultimately in control of who leads. We should trust in His sovereignty and pray for our leaders.

The Danger of Rash Judgments
The people's initial desire to execute dissenters warns against making hasty decisions in moments of triumph or emotion.
Bible Study Questions
1. How does Saul's response to the people's desire to punish the dissenters reflect his character and leadership style?

2. In what ways can we seek God's validation in our own leadership roles, and how can we discern His guidance?

3. How can Romans 13:1-7 inform our understanding of submitting to authority, and how does this apply to our current context?

4. What lessons can we learn from the people's change of heart towards Saul, and how can this inform our approach to leadership and community support?

5. How can we apply the principle of showing grace to those who doubt or oppose us, as demonstrated by Saul in this passage?
Connections to Other Scriptures
1 Samuel 10:27
This verse mentions the initial dissenters who doubted Saul's ability to save Israel, setting the stage for the people's reaction in 1 Samuel 11:12.

1 Samuel 12:1-25
Samuel's farewell speech, where he reminds the people of their history and God's faithfulness, emphasizing the importance of obedience to God over human leadership.

Romans 13:1-7
This passage discusses the importance of submitting to governing authorities, which can be related to the people's acceptance of Saul as their king.
Saul's First VictoryB. Dale 1 Samuel 11:1-15
Saul At His BestD. Fraser 1 Samuel 11:11-13
Generosity Toward EnemiesB. Dale 1 Samuel 11:12, 13
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Bring, Death, Reign, Samuel, Saul
Dictionary of Bible Themes
1 Samuel 11:9-13

     6634   deliverance

1 Samuel 11:11-15

     7236   Israel, united kingdom

1 Samuel 11:12-15

     5366   king

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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