1 Samuel 14:46
Then Saul gave up his pursuit of the Philistines, and the Philistines returned to their own land.
Then Saul withdrew
The phrase "Then Saul withdrew" marks a pivotal moment in the narrative of Saul's kingship. The Hebrew root for "withdrew" is "עָלָה" (alah), which can mean to go up, ascend, or retreat. In this context, it signifies a strategic decision by Saul to cease his pursuit. Historically, this reflects a moment of restraint or perhaps a missed opportunity, as Saul's leadership is often characterized by impulsive decisions. This withdrawal could be seen as a moment of prudence or a failure to capitalize on a military advantage, reflecting the complex nature of Saul's reign.

from pursuing the Philistines
The Philistines were a perennial enemy of Israel, often representing the worldly opposition to God's chosen people. The Hebrew word for "pursuing" is "רָדַף" (radaph), which implies a relentless chase or hunt. Saul's decision to stop pursuing them could indicate a temporary peace or a strategic pause. In the broader scriptural context, the Philistines symbolize the ongoing spiritual battles believers face, and Saul's withdrawal can be seen as a reminder of the need for discernment in spiritual warfare.

and the Philistines returned
The phrase "and the Philistines returned" suggests a retreat or a regrouping. The Hebrew root "שׁוּב" (shuv) means to turn back or return. This indicates that the Philistines, despite being a formidable force, were not annihilated but allowed to return to their territory. This return signifies the cyclical nature of Israel's conflicts with the Philistines, highlighting the persistent challenges God's people face in maintaining their spiritual and physical integrity.

to their own land
The Philistines returning "to their own land" underscores the territorial aspect of the conflict. The land was a significant element of God's promise to Israel, and the Philistines' presence in the land was a constant threat to that promise. Historically, the Philistines occupied the coastal regions of Canaan, and their return to their land signifies a temporary cessation of hostilities. This phrase serves as a reminder of the importance of the land in the biblical narrative and the ongoing struggle to maintain the inheritance God has given.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's leadership is marked by both military successes and failures, as well as spiritual disobedience.

2. Philistines
A significant enemy of Israel during the time of Saul. They were a formidable military force and often clashed with the Israelites.

3. Israel
The nation chosen by God, led by King Saul at this time. Israel's history is marked by its covenant relationship with God and its struggles with surrounding nations.

4. Jonathan
Saul's son, who played a crucial role in the events leading up to this verse. His faith and bravery are highlighted earlier in the chapter.

5. Michmash
The location of the battle between the Israelites and the Philistines, where Jonathan's faith led to a significant victory for Israel.
Teaching Points
The Importance of Faithful Leadership
Saul's decision to withdraw reflects a lack of decisive leadership. In contrast, Jonathan's earlier actions demonstrate the power of faith and courage. Leaders today are called to act with faith and integrity, trusting in God's guidance.

God's Sovereignty in Battles
The outcome of the battle was ultimately in God's hands. Believers are reminded that while they must act, the victory belongs to the Lord. This encourages reliance on God in all life's battles.

The Consequences of Disobedience
Saul's incomplete obedience and failure to fully trust in God had long-term consequences for his reign. This serves as a warning to believers about the importance of complete obedience to God's commands.

The Role of Community in Decision-Making
Saul's decision to withdraw may have been influenced by the weariness of his troops. This highlights the importance of considering the well-being of others in leadership decisions.
Bible Study Questions
1. How does Saul's decision to withdraw from pursuing the Philistines reflect his leadership style, and what can we learn from this about making decisions in our own lives?

2. In what ways does Jonathan's faith earlier in the chapter contrast with Saul's actions in verse 46, and how can we apply Jonathan's example of faith in our daily challenges?

3. How does the theme of God's sovereignty in battles, as seen in 1 Samuel 14:46, connect with other biblical accounts of God's deliverance, such as the account of Gideon?

4. What are the potential consequences of partial obedience to God, as seen in Saul's life, and how can we strive for complete obedience in our spiritual walk?

5. How can we, as a community of believers, support our leaders in making decisions that align with God's will, and what role does prayer play in this process?
Connections to Other Scriptures
1 Samuel 13
Provides context for Saul's earlier disobedience, which sets the stage for the events in chapter 14.

1 Samuel 15
Continues the account of Saul's reign and his further disobedience, leading to God's rejection of him as king.

Judges 6-7
The account of Gideon, which parallels Jonathan's faith and God's deliverance of Israel from their enemies.

Psalm 20:7
Highlights the importance of trusting in the Lord rather than in military might, a theme evident in Jonathan's actions.
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Longer, Philistines, Pursuing, Saul, Stopped, Turning, Withdrew
Dictionary of Bible Themes
1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 14:46 NIV
1 Samuel 14:46 NLT
1 Samuel 14:46 ESV
1 Samuel 14:46 NASB
1 Samuel 14:46 KJV

1 Samuel 14:46 Commentaries

Bible Hub
1 Samuel 14:45
Top of Page
Top of Page