1 Samuel 20:11
"Come," he replied, "let us go out to the field." So the two of them went out into the field,
Come
The Hebrew word for "come" is "לְכָה" (lekah), which is an imperative form, indicating a command or invitation. In the context of ancient Israel, such an invitation often implied a sense of urgency or importance. Jonathan's use of this word suggests a deep concern for David's safety and the need for a private conversation away from potential eavesdroppers. This reflects the urgency and gravity of the situation, as Jonathan seeks to protect his friend from his father Saul's wrath.

Jonathan replied
Jonathan, whose name in Hebrew is "יְהוֹנָתָן" (Yehonatan), meaning "Yahweh has given," is a pivotal figure in this narrative. His response to David is not just a simple reply but a demonstration of his loyalty and covenant friendship. Jonathan's character is marked by faithfulness and integrity, qualities that are highly esteemed in the biblical narrative. His actions here are a testament to the biblical principle of loving one's neighbor as oneself, as he puts David's well-being above his own familial ties.

let us go out to the field
The phrase "let us go out to the field" indicates a deliberate choice to seek privacy. In ancient times, fields were often places of solitude, away from the prying eyes and ears of the city. This decision underscores the need for confidentiality in their discussion, highlighting the danger David is in. The field, in biblical symbolism, can also represent a place of testing and revelation, as seen in other scriptural accounts. Here, it becomes a setting for the unfolding of God's providential care and the deepening of Jonathan and David's covenant relationship.

So the two of them went out to the field
This action signifies unity and mutual trust between Jonathan and David. The Hebrew verb "וַיֵּצְאוּ" (vayetze'u), meaning "they went out," conveys a sense of purpose and determination. The narrative emphasizes their solidarity in the face of adversity. Historically, this moment is crucial as it sets the stage for the reaffirmation of their covenant, a bond that transcends personal and political conflicts. Their journey to the field is not just a physical movement but a spiritual and relational journey, reflecting the biblical theme of friendship and loyalty under God's guidance.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and integrity, Jonathan plays a crucial role in protecting David from Saul's wrath.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, David is fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

3. The Field
A place of privacy and safety where Jonathan and David can speak freely without fear of being overheard or interrupted. It symbolizes a place of refuge and trust.

4. Saul
The first king of Israel, whose jealousy and paranoia lead him to seek David's life. Though not directly mentioned in this verse, his actions are the backdrop for the events.

5. Covenant
The underlying theme of this passage is the covenant of friendship and loyalty between Jonathan and David, which is reaffirmed in the field.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support.

Courage in Adversity
Jonathan's willingness to meet David in the field, despite the danger posed by Saul, teaches us about the courage required to stand by our convictions and support those we love.

The Importance of Covenants
The covenant between Jonathan and David is a reminder of the importance of keeping our promises and commitments, especially in our relationships.

Seeking Refuge in God
Just as the field provided a place of safety for Jonathan and David, we are reminded to seek refuge in God during times of trouble.

Discernment and Wisdom
Jonathan's actions demonstrate the need for discernment and wisdom in navigating complex relationships and situations.
Bible Study Questions
1. How does the friendship between Jonathan and David challenge our understanding of loyalty and sacrifice in our own relationships?

2. In what ways can we seek out "fields" of refuge and safety in our spiritual lives when facing adversity?

3. How does the covenant between Jonathan and David reflect the nature of our covenant relationship with God through Christ?

4. What practical steps can we take to demonstrate courage and integrity in our relationships, as Jonathan did?

5. How can we apply the principles of discernment and wisdom from this passage to our daily decision-making processes?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the initial bond and covenant between Jonathan and David, highlighting the depth of their friendship.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is evident in Jonathan's actions towards David.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, which parallels Jonathan's willingness to risk his life for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
David, Field, Jonathan, Let's, Open
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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