1 Samuel 20:31
For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!"
For as long as the son of Jesse lives on this earth,

Saul calls David “the son of Jesse” rather than using his name, revealing contempt for the man God had chosen and Samuel had anointed as Israel’s future king (1 Samuel 16:1–13). David’s continued life exposed the insecurity of Saul’s rejected rule.

1Sa 22:7-8 Then Saul said to his servants, “Listen, men of Benjamin!…
1Sa 25:10-11 But Nabal asked them, “Who is David? Who is this son of Jesse?…
1Sa 24:20 Now I know for sure that you will be king…

neither you nor your kingdom shall be established.

Saul warns Jonathan that David’s rise will end the expected succession of Saul’s dynasty. Jonathan’s friendship with David therefore stands in direct conflict with his father’s political ambitions. God had already declared that Saul’s kingdom would not endure because of his disobedience (1 Samuel 13:13–14; 15:26–28), and David would become the king through whom God established an enduring royal line.

1Sa 15:28 So Samuel said to him, “The LORD has torn the kingdom…
1Sa 13:14 But now your kingdom will not endure; the LORD has sought…
1Sa 28:17 He has done exactly what He spoke through me: The LORD…

Now send for him and bring him to me,

Saul commands Jonathan to betray David, despite Jonathan’s covenant loyalty to him. Fear of losing power has hardened Saul against both God’s will and his own son. The command intensifies the conflict that will drive David into exile and reveal Jonathan’s costly faithfulness.

1Sa 16:19-23 So Saul sent messengers to Jesse and said, “Send me your son…
1Sa 19:11-15 Then Saul sent messengers to David’s house…
1Sa 18:17-21 Then Saul said to David, “Here is my older daughter Merab.…

for he must surely die!”

Saul seeks David’s death in order to preserve a kingdom God had already taken from him. Yet the Lord protects His anointed servant and fulfills His purpose despite royal violence and human schemes. David’s preservation anticipates the greater Son of David, Jesus Christ, whom earthly rulers opposed but could not prevent from receiving His eternal kingdom.

1Sa 19:1-2 Then Saul ordered his son Jonathan and all his servants…
Psa 41:5 My enemies say with malice: “When will he die…”…
Psa 59:1-4 Deliver me from my enemies, O my God; protect me…

Persons / Places / Events
1. Saul
The first king of Israel, who is speaking in this verse. He is consumed by jealousy and fear of losing his kingdom to David.

2. David (Son of Jesse)
The future king of Israel, anointed by God, and a threat to Saul's reign. Saul's animosity towards David is central to this passage.

3. Jonathan
Saul's son and David's close friend, who is caught in the conflict between his father and David.

4. Gibeah
The location where Saul is residing and where this conversation takes place.

5. The Kingdom of Israel
The nation over which Saul is king and which he fears losing to David.
Teaching Points
The Destructive Nature of Jealousy
Saul's jealousy blinds him to God's will and leads to irrational decisions. We must guard our hearts against jealousy, which can lead to destructive behavior.

God's Sovereignty and Human Plans
Despite Saul's intentions, God's plan for David to become king cannot be thwarted. Trust in God's sovereignty, even when human plans seem to oppose His will.

Loyalty and Friendship
Jonathan's loyalty to David, despite his father's opposition, exemplifies true friendship. We should strive to be loyal friends, even when it is difficult.

The Cost of Disobedience
Saul's disobedience to God leads to his downfall. Obedience to God is crucial for a life that honors Him and fulfills His purposes.

Courage in the Face of Adversity
David's courage in the face of Saul's threats is a testament to his faith in God. We are called to be courageous, trusting in God's protection and provision.
Bible Study Questions
1. How does Saul's jealousy towards David reflect the dangers of allowing envy to take root in our hearts?

2. In what ways can we see God's sovereignty at work in the conflict between Saul and David?

3. How does Jonathan's friendship with David challenge us to be loyal friends, even when it is costly?

4. What lessons can we learn from Saul's disobedience and its consequences for his kingdom?

5. How can David's courage in the face of adversity inspire us to trust God in our own challenging situations?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, which sets the stage for Saul's jealousy.

1 Samuel 18
Details the growing tension between Saul and David, including Saul's attempts to kill David.

Psalm 59
A psalm attributed to David during the time Saul sent men to watch his house in order to kill him, reflecting David's trust in God amidst persecution.

Proverbs 27:4
Discusses the destructive nature of jealousy, which is evident in Saul's actions towards David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Bring, Certainly, Danger, Death, Deserveth, Die, Established, Fetch, Ground, Jesse, Kingdom, Position, Surely, Unsafe, Wherefore
Dictionary of Bible Themes
1 Samuel 20:31

     5937   rivalry

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

1 Samuel 20:29-31

     5573   table

1 Samuel 20:30-31

     5890   insecurity

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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