1 Samuel 24:4
So David's men said to him, "This is the day about which the LORD said to you, 'Behold, I will deliver your enemy into your hand, that you may do with him as you wish.'" Then David crept up secretly and cut off a corner of Saul's robe.
So David’s men said to him,

David’s loyal warriors were hiding with him in the cave at En Gedi while Saul searched for him with three thousand chosen men. They recognized David as God’s chosen future king and viewed Saul’s unexpected vulnerability as an opportunity to end David’s long flight.

1Sa 23:3 But David’s men said to him, “Look, we are afraid…
1Sa 30:6 And David was greatly distressed because the people spoke…

“This is the day about which the LORD said to you,

David’s men understood the circumstances as the fulfillment of God’s promise that David would receive the kingdom. Scripture records God’s anointing of David through Samuel, but no recorded prophecy gave David permission to kill Saul. Their counsel confused a providential opportunity with divine authorization.

1Sa 23:4 Once again, David inquired of the LORD…
2Sa 5:19 So David inquired of the LORD, “Should I go up…

‘Behold, I will deliver your enemy into your hand,

Saul had become David’s enemy by pursuing him unjustly, yet Saul remained Israel’s reigning king and the LORD’s anointed. God’s sovereignty had placed Saul within David’s reach, but God’s purposes would be revealed through David’s obedience rather than through revenge.

Jdg 7:9 That night the LORD said to Gideon, “Get up and go down…
1Sa 17:46-47 This day the LORD will deliver you into my hand.…

that you may do with him as you wish.’”

David’s men assumed that removing Saul would secure David’s future and bring an end to danger. David refused to seize by violence what God had promised to give in His own time.

Est 3:11 “Keep your money,” said the king to Haman.…
Gen 16:6 “Here,” said Abram, “your servant is in your hands.…

Then David crept up and stealthily cut off a corner of Saul’s robe.

David demonstrated that Saul’s life had been entirely within his power, yet he spared him. The severed corner became evidence of David’s restraint and of Saul’s vulnerability. David’s conscience soon troubled him even for this act, because Saul’s robe represented the office God had entrusted to him. The incident also recalls Saul’s torn garment before Samuel, when the LORD declared that the kingdom would be taken from Saul and given to another (1 Samuel 15:27–28).

1Sa 15:27-28 As Samuel turned to go, Saul grabbed the hem…
1Ki 11:30-31 And Ahijah took hold of the new cloak he was wearing,…

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul.

2. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne.

3. The Men of David
Loyal followers and warriors who support David during his time of exile.

4. The Cave
A location in the wilderness of En Gedi where David and his men are hiding when Saul enters.

5. The LORD
The God of Israel, who has anointed David as the future king and is sovereign over the events.
Teaching Points
Respect for Authority
David's refusal to harm Saul, despite the opportunity, teaches us to respect those in authority, recognizing God's sovereignty in their appointment.

Trust in God's Timing
David's patience and trust in God's promise remind us to wait on the Lord's timing rather than taking matters into our own hands.

Integrity in Adversity
David's actions demonstrate integrity and faithfulness to God's commands, even when pressured by others to act otherwise.

The Power of Restraint
Exercising restraint and mercy, as David did, can be a powerful testimony of faith and obedience to God.

God's Sovereignty
This passage highlights God's control over circumstances and His ability to fulfill His promises in His own time and way.
Bible Study Questions
1. How does David's response to his men’s suggestion reflect his understanding of God's sovereignty and timing?

2. In what ways can we apply David's respect for authority in our own lives, especially when we disagree with those in power?

3. How does David's restraint in this situation serve as an example of loving our enemies, as taught by Jesus?

4. What are some practical ways we can demonstrate integrity and faithfulness to God when faced with pressure from others?

5. How can we cultivate patience and trust in God's promises, especially when we are tempted to take matters into our own hands?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, establishing his future as king and God's favor upon him.

Romans 12:19
This verse speaks about leaving vengeance to God, which aligns with David's decision not to harm Saul.

Matthew 5:44
Jesus teaches to love your enemies, which is exemplified by David's restraint and respect for Saul as the Lord's anointed.
Love for Hate, the True Quid Pro QuoAlexander Maclaren1 Samuel 24:4
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Behold, Corner, Crept, Cut, Cutteth, Cutting, David, David's, Deal, Deliver, Edge, Enemy, Gently, Getting, Giving, Hands, Hast, Hater, Mayest, Privately, Privily, Riseth, Robe, Saul, Saul's, Says, Secretly, Seem, Seems, Skirt, Stealthily, Unnoticed, Upper, Whatever, Wish
Dictionary of Bible Themes
1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-4

     5047   opportunities, in life
     5942   security

1 Samuel 24:3-7

     5086   David, rise of

1 Samuel 24:4-5

     5145   clothing

1 Samuel 24:4-7

     8410   decision-making, examples

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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