1 Samuel 26:19
Now please, may my lord the king hear the words of his servant: If the LORD has stirred you up against me, then may He accept an offering. But if men have done it, may they be cursed in the presence of the LORD! For today they have driven me away from sharing in the inheritance of the LORD, saying, 'Go, serve other gods.'
Now please, may my lord the king hear the words of his servant:
David addresses Saul with respect, acknowledging Saul's position as king. This reflects the cultural importance of hierarchy and respect for authority in ancient Israel. David's approach is humble, recognizing Saul's God-given role despite Saul's pursuit of him.

If the LORD has stirred you up against me, then may He accept an offering:
David suggests that if God is the cause of Saul's anger, a sacrificial offering might appease Him. This reflects the Old Testament practice of making offerings to atone for sin or seek favor from God, as seen in Leviticus. It also shows David's understanding of divine sovereignty, acknowledging that God can influence human actions.

But if men have done it, may they be cursed in the presence of the LORD!:
David contrasts divine influence with human manipulation, implying that if others have incited Saul, they should be judged by God. This reflects the biblical theme of justice and accountability, as seen in Proverbs 11:21, where the wicked will not go unpunished.

For today they have driven me away from sharing in the inheritance of the LORD:
David laments being cut off from the land of Israel, which is seen as God's inheritance for His people. This highlights the significance of the Promised Land in Israelite identity and faith, as established in Genesis 12:7. Being exiled from it was akin to being separated from God's presence and blessings.

saying, ‘Go, serve other gods.’:
David equates being driven from Israel with being forced to serve other gods, as the land was central to worshiping Yahweh. This underscores the cultural and religious importance of the land, where the true worship of God was to be conducted, as emphasized in Deuteronomy 12:5. It also foreshadows the exile experiences of Israel, where separation from the land led to challenges in maintaining faithfulness to God.

Persons / Places / Events
1. David
The future king of Israel, currently on the run from King Saul. He is the speaker in this verse, addressing Saul.

2. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne.

3. The LORD (Yahweh)
The God of Israel, whom David acknowledges as the ultimate authority and judge.

4. Ziph Desert
The location where this event takes place, a wilderness area where David is hiding.

5. Men (Accusers)
Those who have falsely accused David or stirred Saul against him, leading to his unjust persecution.
Teaching Points
Trust in God's Sovereignty
David acknowledges that if the LORD is behind Saul's pursuit, then it is part of God's plan. We should trust God's sovereignty in our own trials.

Seek Reconciliation
David offers a solution of making an offering if God is the cause, showing the importance of seeking reconciliation with God and others.

Discernment of Motives
David distinguishes between divine and human motives behind actions. We should seek discernment to understand the true causes of conflicts in our lives.

Value of Spiritual Inheritance
David laments being driven from his spiritual inheritance. We should cherish and protect our spiritual heritage and relationship with God.

Curse of False Accusation
David calls for a curse on those who falsely accuse. We must be cautious not to bear false witness or unjustly accuse others.
Bible Study Questions
1. How does David's response to Saul's pursuit demonstrate his faith in God's justice and timing?

2. In what ways can we apply David's approach to conflict resolution in our own lives, especially when dealing with false accusations?

3. How does the concept of spiritual inheritance in the Old Testament relate to our understanding of spiritual blessings in Christ?

4. What steps can we take to ensure we are not driven away from our "inheritance of the LORD" in our daily lives?

5. How can we discern whether a challenge we face is a test from God or a result of human actions, and how should this affect our response?
Connections to Other Scriptures
Psalm 37
This Psalm, attributed to David, speaks of trusting in the LORD and not fretting over evildoers, reflecting David's attitude in 1 Samuel 26.

Deuteronomy 32:8-9
Discusses the inheritance of the LORD, which David refers to when lamenting being driven away from his share in it.

Matthew 5:23-24
Jesus teaches about reconciliation and offering gifts, which parallels David's suggestion of making an offering if the LORD is the one stirring Saul.

Romans 12:19
Paul advises believers to leave vengeance to God, echoing David's refusal to harm Saul despite having the opportunity.
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Abiding, Accept, Adhering, Admitted, Attachment, Cast, Cleave, Cling, Cursed, Driven, Driving, Ear, Gods, Heritage, However, Incited, Inheritance, Keeping, Listen, Lord's, Moved, Moving, Oblation, Offering, Please, Present, Saying, Servant, Servant's, Serve, Share, Shouldn't, Sons, Stirred, To-day
Dictionary of Bible Themes
1 Samuel 26:19

     6214   participation, in Christ

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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