1 Samuel 31:13
Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days.
Then they took their bones

The men of Jabesh-gilead recovered the bodies of Saul and his sons from the wall of Beth-shan, where the Philistines had displayed them in disgrace. After burning the bodies, they gathered the bones for burial. Their courage repaid Saul’s earlier deliverance of Jabesh-gilead from Nahash the Ammonite (1 Samuel 11). Though Saul’s reign ended tragically, the people he had rescued remembered his mercy and honored him as Israel’s anointed king.

Exo 13:19 Moses took the bones of Joseph with him.…
Gen 50:25 And Joseph made the sons of Israel take an oath and said,…
Jos 24:32 And the bones of Joseph, which the Israelites had…

and buried them under the tamarisk tree

The burial beneath the tamarisk tree provided a known place of remembrance in Jabesh. Proper burial upheld the dignity of the dead and testified that neither Saul nor his sons would be left as trophies of Israel’s enemies. Years later, David brought Saul’s and Jonathan’s bones to the family tomb of Kish in the land of Benjamin (2 Samuel 21:12–14).

Gen 35:8 Now Deborah, Rebekah’s nurse, died and was buried under…
1Sa 22:6 Soon Saul learned that David and his men…
Jos 24:26 Joshua recorded these things in the Book of the Law of God.…

in Jabesh,

Jabesh-gilead lay east of the Jordan and had a lasting bond with Saul because of his decisive intervention on its behalf. The city’s loyalty endured even after Saul’s defeat and death, revealing gratitude that was not abandoned in a time of national humiliation.

1Ch 10:12 all their men of valor set out and retrieved the bodies…
2Sa 2:4 Then the men of Judah came to Hebron, and…
1Sa 11:1-11 Then Nahash the Ammonite came up and laid siege…

and they fasted seven days.

The seven-day fast marked a full period of mourning for Saul and his sons. Fasting gave outward expression to grief and acknowledged the weight of Israel’s loss. Saul’s death brought sorrow to the nation, while Jonathan’s death especially prepared the way for David’s personal lament in the following chapter.

Gen 50:10 When they reached the threshing floor of Atad…
Job 2:13 Then they sat on the ground with him for seven days…
2Sa 12:16 David pleaded with God for the boy. He fasted…

Persons / Places / Events
1. The Men of Jabesh-gilead
These were the valiant men who retrieved the bodies of Saul and his sons from the Philistines. Their actions demonstrated loyalty and respect for Saul, who had previously rescued their city.

2. Saul and His Sons
King Saul and his sons, including Jonathan, died in battle against the Philistines. Their bodies were desecrated by the enemy, prompting the men of Jabesh-gilead to act.

3. The Tamarisk Tree
A significant location in Jabesh where the bones of Saul and his sons were buried. The tamarisk tree symbolizes a place of remembrance and mourning.

4. Jabesh-gilead
A city in Israel that had a historical connection with Saul. It was the first city Saul saved as king, which likely motivated the men of Jabesh-gilead to honor him in death.

5. The Philistines
The enemies of Israel who defeated Saul and his sons, displaying their bodies as a sign of victory and humiliation over Israel.
Teaching Points
Loyalty and Honor
The men of Jabesh-gilead exemplify loyalty and honor, even in the face of danger. Christians are called to honor and respect others, even those who have fallen from grace.

The Importance of Mourning
Mourning is a biblical practice that allows for reflection and healing. It is important to take time to grieve and remember those who have passed.

Courage in Adversity
The actions of the men of Jabesh-gilead required courage. Believers are encouraged to act courageously in the face of adversity, standing up for what is right.

Legacy and Remembrance
The burial under the tamarisk tree serves as a reminder of Saul's legacy. Christians should consider the legacy they are leaving and how they will be remembered.
Bible Study Questions
1. What motivated the men of Jabesh-gilead to risk their lives to retrieve the bodies of Saul and his sons, and how can we apply their sense of loyalty in our own lives?

2. How does the act of fasting for seven days reflect the cultural and spiritual practices of mourning in ancient Israel, and what can we learn from this about dealing with grief today?

3. In what ways does the burial under the tamarisk tree symbolize respect and remembrance, and how can we create meaningful memorials for those we have lost?

4. How does the account of Saul's rescue of Jabesh-gilead in 1 Samuel 11 provide context for the actions of the men of Jabesh-gilead in 1 Samuel 31:13?

5. How can the courage displayed by the men of Jabesh-gilead inspire us to act with bravery and integrity in our own challenging situations?
Connections to Other Scriptures
1 Samuel 11
This chapter recounts Saul's rescue of Jabesh-gilead, establishing the bond between Saul and the people of Jabesh.

2 Samuel 2:4-7
David commends the men of Jabesh-gilead for their loyalty to Saul, showing the continuity of respect for Saul's legacy.

Genesis 50:10
The mourning period of seven days is reminiscent of the mourning for Jacob, indicating a deep cultural practice of honoring the dead.

1 Chronicles 10:12
This passage parallels 1 Samuel 31:13, reaffirming the actions of the men of Jabesh-gilead and their significance.
Saul of Gibeah, and Saul of TarsusB. Dale 1 Samuel 31:1-13
GratitudeB. Dale 1 Samuel 31:11-13
People
Abinadab, Israelites, Jabesh, Jonathan, Malchishua, Melchishua, Saul
Places
Beth-shan, Jabesh-gilead, Jordan River, Mount Gilboa
Topics
Bones, Buried, Bury, Fast, Fasted, Jabesh, Seven, Tamarisk, Tamarisk-tree, Tree
Dictionary of Bible Themes
1 Samuel 31:13

     4975   week
     5137   bones
     8430   fasting, nature of

1 Samuel 31:1-13

     4254   mountains

1 Samuel 31:11-13

     8431   fasting, reasons

1 Samuel 31:12-13

     5275   cremation

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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