1 Samuel 9:4
So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them.
So Saul passed through the hill country of Ephraim
The hill country of Ephraim was a central region in Israel, known for its rugged terrain and significant biblical history. Ephraim was one of the tribes of Israel, descended from Joseph's son Ephraim. This area was often associated with leadership and strength, as seen in Judges 4:5, where Deborah judged Israel under a palm tree in Ephraim. Saul's journey through this region signifies his connection to Israel's tribal heritage and foreshadows his future role as king.

and then through the land of Shalishah,
The land of Shalishah is mentioned only here in the Bible, and its exact location is uncertain. It is thought to be near the hill country of Ephraim, possibly indicating a region known for its agricultural productivity. The name "Shalishah" may suggest a division or a third part, hinting at a tripartite division of land or resources. This journey through Shalishah highlights the thoroughness of Saul's search and his dedication to his father's command.

but they did not find the donkeys.
The lost donkeys serve as a catalyst for Saul's journey, leading him to Samuel and his eventual anointing as king. In biblical times, donkeys were valuable assets, used for transportation and agriculture. The search for the donkeys symbolizes the beginning of Saul's path to leadership, as God uses ordinary circumstances to fulfill His divine purposes.

He and the servant went through the region of Shaalim,
Shaalim is another location with uncertain geography, possibly near the land of Shalishah. The mention of Saul's servant accompanying him emphasizes the social structure of the time, where servants played crucial roles in assisting their masters. This partnership reflects the importance of loyalty and service, themes that resonate throughout Saul's story and the broader biblical narrative.

but they were not there.
The repeated failure to find the donkeys underscores the futility of human efforts without divine intervention. This phrase highlights the theme of God's sovereignty, as He orchestrates events beyond human understanding. It also sets the stage for Saul's encounter with Samuel, where God's plan for Israel's monarchy begins to unfold.

Then they went through the land of Benjamin,
The land of Benjamin was Saul's own tribal territory, located north of Jerusalem. As a Benjamite, Saul's identity is rooted in this region, which was known for its warriors and strategic location. The tribe of Benjamin had a tumultuous history, including near destruction in Judges 20-21. Saul's journey through his homeland signifies a return to his roots and foreshadows his role as the first king from this tribe.

and still they did not find them.
The persistent inability to locate the donkeys emphasizes the theme of divine providence. Despite human efforts, it is ultimately God's plan that prevails. This phrase also highlights the limitations of human understanding and the need for reliance on God's guidance. Saul's fruitless search leads him to Samuel, marking the beginning of a new chapter in Israel's history.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who would later become the first king of Israel. At this point, he is on a mission to find his father's lost donkeys.

2. Hill Country of Ephraim
A region in the central part of Israel, known for its rugged terrain and significant historical and religious importance.

3. Land of Shalishah
A location mentioned in the context of Saul's search, though its exact historical location is uncertain.

4. Region of Shaalim
Another area Saul traverses in his search, also of uncertain historical location.

5. Land of Benjamin
The tribal territory of Saul's own tribe, Benjamin, located in the central part of Israel.
Teaching Points
Divine Providence in the Mundane
Even in seemingly trivial tasks, such as searching for lost donkeys, God is at work, orchestrating events for His purposes.

Obedience and Faithfulness
Saul's commitment to his father's request demonstrates obedience and faithfulness, qualities that are essential for leadership and service in God's kingdom.

God's Guidance in Our Journeys
Just as Saul's journey was directed by God, we can trust that God guides our paths, even when the destination is unclear.

Preparation for Greater Roles
Saul's search for the donkeys was a precursor to his anointing as king, illustrating how God often uses small tasks to prepare us for greater responsibilities.

Trust in God's Timing
The delay and detours in Saul's journey remind us to trust in God's timing and plan, even when our own plans seem to falter.
Bible Study Questions
1. How does Saul's journey in search of the donkeys reflect God's providence in our everyday lives?

2. In what ways can we demonstrate obedience and faithfulness in the small tasks God gives us?

3. How can we discern God's guidance in our own life journeys, especially when the path seems unclear?

4. Reflect on a time when a seemingly mundane task led to a significant opportunity or lesson in your life. How did God use that experience?

5. How can we cultivate patience and trust in God's timing, especially when our plans do not unfold as expected? Consider other biblical examples of waiting on God's timing.
Connections to Other Scriptures
Genesis 37
The account of Joseph searching for his brothers, which parallels Saul's search for the donkeys, highlighting themes of obedience and divine providence.

Proverbs 16:9
This verse speaks to the idea that while humans plan their paths, it is the Lord who directs their steps, a theme evident in Saul's journey.

Acts 9
Saul's journey can be compared to the Apostle Paul's journey, where both are on a path that leads to a significant divine encounter.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Across, Area, Benjamin, Benjaminites, Benjamites, Didn't, District, Donkeys, Ephraim, E'phraim, Hill, Hill-country, Mount, Pass, Passed, Passeth, Shaalim, Sha'alim, Shalim, Shalisha, Shalishah, Shal'ishah, Sign, Territory, Weren't
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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