1 Samuel 9:4
So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them.
So Saul passed through the hill country of Ephraim

Saul’s search carried him into the central highlands of Israel, a rugged region associated with Ephraim’s influential tribal inheritance. The journey began as an ordinary act of obedience to Kish, yet the Lord was directing Saul toward Samuel and the kingdom.

1Sa 1:1 Now there was a man named Elkanah who was from…
Jdg 17:1 Now a man named Micah from the hill country of Ephraim

and then through the land of Shalishah,

Shalishah cannot be identified with certainty today, though it was evidently within reach of the Ephraimite highlands. Saul’s continued travel shows the seriousness with which he and his servant pursued the lost animals.

2Ki 4:42 Now a man from Baal-shalishah came to the man of God…
1Sa 13:17 And raiders went out of the Philistine camp…

but they did not find the donkeys.

The unsuccessful search was not wasted effort. God used a concern within Saul’s household to bring him to the prophet whom He had appointed to anoint Israel’s first king.

1Sa 10:2 When you leave me today, you will find two men…
Exo 23:4-5 If you encounter your enemy’s stray ox or donkey,…

He and the servant went through the region of Shaalim,

Saul did not travel alone, and the servant’s faithful presence would soon prove important when he urged Saul to seek Samuel’s guidance. The account honors ordinary service as part of God’s providential ordering of events.

1Sa 10:3 Then you will go on from there until you come to the Oak…
1Sa 14:4 Now there were cliffs on both sides of the pass.…

but they were not there.

Each failed attempt narrowed the path toward the place God intended Saul to go. Human plans were being redirected without Saul yet understanding the greater purpose behind his journey.

1Sa 10:14-16 Now Saul’s uncle asked him and his servant,…
2Ki 2:17 But when they pressed him to the point of embarrassment…

Then they went through the land of Benjamin,

Saul returned through the territory of his own tribe, Benjamin, a small tribe with a troubled past but one chosen by God to provide Israel’s first king. The Lord’s choice of Saul would show that Israel’s security depended not on tribal prominence but on God’s sovereign direction.

Jos 18:11 The first lot came up for the clans of the tribe of Benjamin…
Jdg 19:14 So they continued on their journey, and the sun set…

and still they did not find them.

The donkeys remained beyond Saul’s reach until God’s purpose had brought him to Samuel. What appeared to be frustration became the means by which the Lord began to answer Israel’s request for a king.

1Sa 10:21 Then he had the tribe of Benjamin come forward by its clans,…
1Sa 10:22 So again they inquired of the LORD, “Has the man come here…

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who would later become the first king of Israel. At this point, he is on a mission to find his father's lost donkeys.

2. Hill Country of Ephraim
A region in the central part of Israel, known for its rugged terrain and significant historical and religious importance.

3. Land of Shalishah
A location mentioned in the context of Saul's search, though its exact historical location is uncertain.

4. Region of Shaalim
Another area Saul traverses in his search, also of uncertain historical location.

5. Land of Benjamin
The tribal territory of Saul's own tribe, Benjamin, located in the central part of Israel.
Teaching Points
Divine Providence in the Mundane
Even in seemingly trivial tasks, such as searching for lost donkeys, God is at work, orchestrating events for His purposes.

Obedience and Faithfulness
Saul's commitment to his father's request demonstrates obedience and faithfulness, qualities that are essential for leadership and service in God's kingdom.

God's Guidance in Our Journeys
Just as Saul's journey was directed by God, we can trust that God guides our paths, even when the destination is unclear.

Preparation for Greater Roles
Saul's search for the donkeys was a precursor to his anointing as king, illustrating how God often uses small tasks to prepare us for greater responsibilities.

Trust in God's Timing
The delay and detours in Saul's journey remind us to trust in God's timing and plan, even when our own plans seem to falter.
Bible Study Questions
1. How does Saul's journey in search of the donkeys reflect God's providence in our everyday lives?

2. In what ways can we demonstrate obedience and faithfulness in the small tasks God gives us?

3. How can we discern God's guidance in our own life journeys, especially when the path seems unclear?

4. Reflect on a time when a seemingly mundane task led to a significant opportunity or lesson in your life. How did God use that experience?

5. How can we cultivate patience and trust in God's timing, especially when our plans do not unfold as expected? Consider other biblical examples of waiting on God's timing.
Connections to Other Scriptures
Genesis 37
The account of Joseph searching for his brothers, which parallels Saul's search for the donkeys, highlighting themes of obedience and divine providence.

Proverbs 16:9
This verse speaks to the idea that while humans plan their paths, it is the Lord who directs their steps, a theme evident in Saul's journey.

Acts 9
Saul's journey can be compared to the Apostle Paul's journey, where both are on a path that leads to a significant divine encounter.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Across, Area, Benjamin, Benjaminites, Benjamites, Didn't, District, Donkeys, Ephraim, E'phraim, Hill, Hill-country, Mount, Pass, Passed, Passeth, Shaalim, Sha'alim, Shalim, Shalisha, Shalishah, Shal'ishah, Sign, Territory, Weren't
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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