2 Chronicles 18:6
But Jehoshaphat asked, "Is there not still a prophet of the LORD here of whom we can inquire?"
But Jehoshaphat asked
The name "Jehoshaphat" means "Yahweh has judged" in Hebrew. Jehoshaphat was the king of Judah, known for his piety and reforms to bring the people back to the worship of Yahweh. His inquiry here reflects his desire for divine guidance, a characteristic that sets him apart from many other kings of his time. This phrase indicates a moment of discernment and wisdom, as Jehoshaphat seeks to ensure that the counsel he receives is aligned with God's will.

Is there not still a prophet of the LORD here
The term "prophet" in Hebrew is "nabi," which means one who is called or one who announces. Prophets were seen as God's mouthpieces, delivering His messages to the people. The phrase "of the LORD" specifies that Jehoshaphat is seeking a true prophet of Yahweh, not just any seer or diviner. This reflects the historical context where many false prophets existed, often leading people astray. Jehoshaphat's question underscores the importance of seeking authentic divine guidance amidst a multitude of voices.

of whom we can inquire
The act of inquiring of the Lord was a common practice in ancient Israel, signifying a dependence on divine wisdom rather than human understanding. The Hebrew root for "inquire" is "darash," which means to seek with care or to investigate. This reflects a deep, earnest desire to understand God's will. In the historical context, this inquiry was often done through prophets, who would seek God's counsel on behalf of the king or the people. Jehoshaphat's insistence on inquiring of a prophet of the LORD highlights his commitment to aligning his actions with God's purposes.

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his faithfulness to God and his efforts to bring spiritual reform to his kingdom. He sought God's guidance in decision-making.

2. Ahab
The king of Israel, known for his wickedness and idolatry, particularly his worship of Baal. He often disregarded the true prophets of God.

3. Prophets
In this context, the prophets are those who claim to speak on behalf of God. Jehoshaphat seeks a true prophet of the LORD, indicating a distinction between true and false prophets.

4. Ramoth-gilead
The location of the battle that Ahab and Jehoshaphat were considering. It was a strategic city east of the Jordan River.

5. Micaiah
Although not mentioned in this specific verse, he is the prophet of the LORD whom Jehoshaphat eventually consults. Micaiah is known for speaking the truth, even when it is unpopular.
Teaching Points
Seeking God's Guidance
Jehoshaphat's desire to inquire of a prophet of the LORD highlights the importance of seeking divine guidance in our decisions. We should prioritize God's wisdom over human counsel.

Discernment of True Prophets
The distinction between true and false prophets is crucial. Believers must exercise discernment, ensuring that the voices they heed align with God's Word.

Courage to Speak Truth
Micaiah's role, though not directly mentioned in this verse, reminds us of the courage required to speak God's truth, even when it is unpopular or unwelcome.

Unity in Leadership
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the dangers of aligning with ungodly influences. Believers should seek unity with those who share a commitment to God's truth.
Bible Study Questions
1. What does Jehoshaphat's request for a prophet of the LORD reveal about his priorities and values as a leader?

2. How can we apply the principle of seeking God's guidance in our own decision-making processes today?

3. In what ways can we discern between true and false teachings in our current cultural context?

4. How does the account of Jehoshaphat and Ahab challenge us to evaluate our alliances and partnerships?

5. Reflect on a time when you had to stand for truth in a difficult situation. How can Micaiah's example encourage you in similar circumstances?
Connections to Other Scriptures
1 Kings 22
This parallel account provides additional details about the events surrounding Jehoshaphat's inquiry and Micaiah's prophecy.

Deuteronomy 18:18-22
Discusses the role of a true prophet and the importance of discerning true prophecy from false prophecy.

Jeremiah 23:16-18
Warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the LORD.
A Council of War: Jehoshaphat and Ahab Among the ProphetsT. Whitelaw 2 Chronicles 18:4-8
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Hated for the Truth's SakeJ. Parker, D.D.2 Chronicles 18:6-7
Micaiah the Son of ImlaT. Rhys Evans.2 Chronicles 18:6-7
Ministers not to Accommodate Their Message to the Likings of MenW. Jay.2 Chronicles 18:6-7
The Faithful Prophet2 Chronicles 18:6-7
Truth Awakens EnmityJ. Spencer.2 Chronicles 18:6-7
Virtues Necessary Far Religious WarkersT. Rhys Evans2 Chronicles 18:6-7
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Besides, Directions, Enquire, Inquire, Isn't, Jehoshaphat, Jehosh'aphat, Prophet, Seek, Yet
Dictionary of Bible Themes
2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:5-6

     1175   God, will of

2 Chronicles 18:5-8

     8648   enquiring of God

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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