2 Chronicles 23:16
Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD's people.
Then Jehoiada made a covenant
Jehoiada, the high priest, played a crucial role in the religious and political restoration of Judah. His actions were pivotal in overthrowing the usurper Queen Athaliah and reinstating the rightful king, Joash. The making of a covenant signifies a formal and solemn agreement, often seen in the Old Testament as a renewal of commitment to God. This act echoes the covenants made by leaders like Moses (Exodus 24:7-8) and Joshua (Joshua 24:25), emphasizing the importance of covenantal faithfulness in Israel's history.

between himself and the king
Jehoiada's covenant with the king, Joash, underscores the alliance between religious and royal authority in Judah. This partnership was essential for ensuring that the king would rule in accordance with God's laws. The high priest's influence over the young king highlights the role of spiritual leaders in guiding political figures, reminiscent of Samuel's relationship with King Saul and King David (1 Samuel 10:1, 16:13).

and the people
The inclusion of the people in the covenant signifies a communal commitment to follow the LORD. This reflects the collective responsibility of the nation to uphold God's commandments, as seen in previous covenants where the entire assembly of Israel was involved (Deuteronomy 29:10-15). It emphasizes the idea that the spiritual health of the nation depends on the faithfulness of all its members, not just its leaders.

that they would be the LORD’s people
This phrase reaffirms the identity of the Israelites as God's chosen people, a theme central to the Old Testament narrative (Exodus 19:5-6). It is a call to return to the covenantal relationship established at Sinai, where Israel was set apart to be a holy nation. This renewal of identity is crucial in the context of Athaliah's reign, which had led the people away from true worship. The covenant serves as a rededication to live according to God's statutes, foreshadowing the New Covenant through Jesus Christ, where believers are called to be a holy people (1 Peter 2:9).

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in the restoration of the Davidic line to the throne of Judah. He was instrumental in the overthrow of Queen Athaliah and the enthronement of Joash.

2. The People
The inhabitants of Judah who were present during the covenant-making. They were called to renew their commitment to the LORD.

3. The King (Joash)
The young king of Judah, who was hidden in the temple for six years and later crowned as king under Jehoiada's guidance.

4. The Covenant
A solemn agreement made before God, signifying a renewed commitment to be the LORD's people, aligning with His laws and commands.

5. The LORD
The covenant was made with the understanding that the people and the king would serve and obey the LORD, the God of Israel.
Teaching Points
The Importance of Godly Leadership
Jehoiada's role as a spiritual leader was crucial in guiding the people back to God. Godly leadership can lead to national and spiritual renewal.

Covenant Renewal as a Spiritual Practice
The act of renewing the covenant signifies the importance of recommitting to God. Regularly renewing our commitment to God can help keep our faith vibrant and focused.

Community Commitment to God
The covenant involved all the people, indicating that faith is not just personal but communal. Our faith communities should strive to collectively commit to God's ways.

The Role of the Church in Society
Just as Jehoiada led the people in a covenant with God, the church today is called to lead society in moral and spiritual renewal.

Obedience to God’s Commands
Being the LORD’s people involves obedience to His commands. Our daily lives should reflect our commitment to living according to God’s Word.
Bible Study Questions
1. How does Jehoiada's leadership inspire us to take action in our own communities for spiritual renewal?

2. In what ways can we, as individuals and as a church, renew our covenant with God today?

3. How does the concept of being "the LORD’s people" influence our identity and actions as Christians?

4. What are some practical steps we can take to ensure that our community remains committed to God’s commands?

5. How can we apply the principles of godly leadership seen in Jehoiada’s actions to our roles in our families, workplaces, and churches?
Connections to Other Scriptures
Exodus 19:5-6
This passage speaks of Israel being a treasured possession and a kingdom of priests, which parallels the covenantal identity reaffirmed in 2 Chronicles 23:16.

Deuteronomy 29:12-13
The renewal of the covenant with the LORD, similar to the covenant made by Jehoiada, emphasizes the importance of being God's people.

2 Kings 11:17
This parallel account provides additional context to the covenant made by Jehoiada, highlighting the restoration of rightful worship and leadership.
The Basis of National ProsperityW. Clarkson 2 Chronicles 23:16
The Close of a RevolutionT. Whitelaw 2 Chronicles 23:16-21
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Agreement, Covenant, Jehoiada, Jehoi'ada, Lord's, Maketh
Dictionary of Bible Themes
2 Chronicles 23:16-17

     8466   reformation

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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