2 Chronicles 28:13
"You must not bring the captives here," they said, "for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel."
“You must not bring the captives here,” they said,

The leaders of Ephraim confronted the Israelite army after its victory over Judah, refusing to permit the captives to be brought into Samaria or the Northern Kingdom. Although Israel had defeated Judah under God’s discipline against Ahaz’s rebellion, the victors had no right to enslave or abuse fellow members of the covenant people. Oded the prophet had already warned them that their cruelty had reached toward heaven.

2Ki 6:22-23 “Do not kill them,” he replied. “Would you kill those…
Pro 24:11-12 Rescue those being led away to death, and restrain…
Psa 102:20 to hear a prisoner’s groaning, to release those condemned…

“for you are proposing to bring guilt upon us from the LORD

The leaders understood that the army’s conduct would not remain the soldiers’ private sin. To hold Judean captives as slaves would bring covenant guilt upon the whole nation. Israel itself stood under God’s judgment for idolatry and disobedience; adding oppression to rebellion invited further wrath.

Jos 7:1 The Israelites, however, acted unfaithfully…
Jos 22:20 Was not Achan son of Zerah unfaithful…
Num 16:22 But Moses and Aaron fell facedown and said, “O God,…

and to add to our sins and our guilt.

Israel’s existing transgressions did not excuse further evil but made repentance more urgent. The leaders recognized that sin compounds guilt when God’s warnings are ignored. Their response contrasts sharply with the violence and pride that often followed military success in that era.

1Sa 12:19 They pleaded with Samuel, “Pray to the LORD your God…
Ezr 9:6-7 O my God, I am ashamed and embarrassed…
Dan 9:5-6 we have sinned and done wrong. We have acted wickedly.…

For our guilt is great,

The admission was a sober confession of national sin. The Northern Kingdom had long departed from the worship of the LORD through the sins begun under Jeroboam, and its destruction by Assyria was drawing near. In this moment, some Ephraimite leaders acknowledged the nation’s desperate need for mercy rather than presuming upon victory.

Psa 25:11 For the sake of Your name, O LORD, forgive my iniquity…
Ezr 9:13 After all that has come upon us because of our evil deeds…
Psa 38:4 For my iniquities have overwhelmed me;…

and fierce anger is upon Israel.”

God’s anger was being displayed in the division, warfare, and devastation consuming both kingdoms. Yet the leaders’ fear of the LORD produced a merciful action: the captives were clothed, fed, anointed, and returned to Jericho. Their treatment of Judah’s defeated people demonstrated that repentance must include obedience, compassion, and a refusal to deepen the suffering caused by sin.

Jdg 2:14 Then the anger of the LORD burned against Israel,…
2Ki 13:3 So the anger of the LORD burned against Israel,…
2Ki 17:18 So the LORD was very angry with Israel…

Persons / Places / Events
1. Ahaz
King of Judah, known for his idolatry and unfaithfulness to God, leading to Judah's defeat by Israel.

2. Judah
The southern kingdom of Israel, which was under the rule of King Ahaz during this time.

3. Israel
The northern kingdom, which defeated Judah and took many captives.

4. Prophets of the LORD
They warned against bringing the captives to Israel, emphasizing the need for repentance and obedience to God.

5. Ephraimites
The people of the northern kingdom who were involved in the conflict and addressed by the prophets.
Teaching Points
The Consequences of Sin
Sin leads to guilt and separation from God. Ahaz's unfaithfulness brought judgment upon Judah, reminding us of the importance of obedience.

The Role of Prophets
Prophets serve as God's messengers, calling people to repentance. We should heed godly counsel and warnings in our lives.

Repentance and Restoration
God desires repentance and offers restoration. Acknowledging our sins and turning back to God is crucial for spiritual renewal.

Community Responsibility
The actions of leaders affect the entire community. We must pray for and support godly leadership in our churches and nations.

God's Mercy and Justice
While God's justice demands accountability for sin, His mercy offers forgiveness to those who repent. We should seek His mercy daily.
Bible Study Questions
1. How does the account of Ahaz in 2 Chronicles 28 illustrate the consequences of turning away from God, and how can we apply this lesson in our personal lives?

2. In what ways do the prophets in 2 Chronicles 28 serve as examples for us in terms of speaking truth and calling others to repentance?

3. How can we ensure that we are responsive to God's warnings and corrections in our lives, as seen in the response of the Ephraimites?

4. What parallels can we draw between the situation in 2 Chronicles 28 and the teachings in Deuteronomy 28 regarding obedience and disobedience?

5. How does the concept of community responsibility in 2 Chronicles 28 challenge us to consider the impact of our actions on those around us, and how can we foster a culture of accountability and support?
Connections to Other Scriptures
Deuteronomy 28
Discusses the blessings for obedience and curses for disobedience, highlighting the consequences of turning away from God, as seen in Ahaz's reign.

Isaiah 1
Calls for repentance and highlights the spiritual state of Judah, similar to the warnings given in 2 Chronicles 28.

Hosea 4
Speaks of Israel's unfaithfulness and the resulting judgment, paralleling the situation in 2 Chronicles 28.

2 Kings 16
Provides a parallel account of Ahaz's reign and his idolatrous practices, offering additional context to the events in 2 Chronicles 28.

Proverbs 28:13
Emphasizes the importance of confessing and forsaking sin to receive mercy, relevant to the call for repentance in 2 Chronicles 28.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Abundant, Add, Adding, Addition, Already, Anger, Bring, Burning, Captives, Cause, Designing, Fierce, Fierceness, Greater, Guilt, Guilty, Hither, Increase, Intend, Making, Offended, Present, Prisoners, Propose, Proposing, Purpose, Rests, Saying, Sin, Sins, Trespass, Trespasses, Whereas, Wrath, Wrongdoing
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-15

     5246   captivity

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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