2 Chronicles 28:14
So the armed men left the captives and the plunder before the leaders and all the assembly.
So the soldiers
The term "soldiers" here refers to the warriors of Israel who had taken captives and plunder from Judah. In the Hebrew context, these soldiers were not just mere fighters but were considered part of the covenant community of Israel, bound by the laws and commandments given by God. Their actions and decisions were expected to reflect the values and statutes of the Lord. This highlights the importance of obedience and accountability within the community of believers.

gave up
The phrase "gave up" signifies a voluntary relinquishment, an act of surrendering what was taken. In the Hebrew root, this action is more than just returning; it is an act of repentance and obedience to God's command. It reflects a change of heart and a willingness to align with divine justice and mercy. This act of giving up is a powerful reminder of the call to humility and the readiness to correct one's wrongs in the sight of God.

the plunder
"Plunder" refers to the goods and valuables taken during the conflict. In the ancient Near Eastern context, plunder was often seen as a legitimate reward for victory in battle. However, the moral and ethical teachings of the Bible often challenge such norms, emphasizing justice and righteousness over material gain. The relinquishment of plunder here underscores the biblical principle that material wealth should never come at the expense of righteousness and compassion.

and the captives
The "captives" were the people of Judah who had been taken during the conflict. In the biblical narrative, the treatment of captives is a significant theme, reflecting God's concern for justice and mercy. The release of these captives is a profound act of compassion and obedience to prophetic instruction, illustrating the biblical mandate to care for the oppressed and to act justly, as seen throughout the scriptures.

in the presence of the officers
The "officers" were leaders and authorities within the community. Their presence during the return of the plunder and captives signifies the importance of accountability and transparency in leadership. In the biblical context, leaders are called to uphold God's laws and to ensure that justice is administered fairly. This scene serves as a reminder of the responsibility of leaders to guide their people in righteousness and to be examples of integrity.

and all the assembly
The "assembly" refers to the gathered community of Israel. This public act of returning the plunder and captives before the assembly highlights the communal aspect of repentance and restoration. It underscores the biblical principle that the community of faith is collectively responsible for upholding God's standards. This public act serves as a powerful testimony to the entire community of the importance of obedience to God and the restoration of justice.

Persons / Places / Events
1. Ahaz
King of Judah who led the nation into idolatry and suffered military defeat.

2. Israelite Soldiers
The army of the Northern Kingdom of Israel who captured the people of Judah.

3. Captives
The people of Judah taken by the Israelite soldiers during the conflict.

4. Officials and Assembly
Leaders and representatives of the people who witnessed the return of the captives and plunder.

5. Prophet Oded
A prophet who intervened, urging the Israelites to release the captives, emphasizing God's displeasure with their actions.
Teaching Points
The Importance of Obedience to God
The Israelites' decision to release the captives was an act of obedience to God's command through the prophet Oded. We must be attentive to God's guidance and act accordingly.

The Power of Repentance and Restoration
The release of the captives symbolizes repentance and the restoration of relationships. In our lives, we should seek to restore broken relationships and make amends where necessary.

The Role of Prophetic Voices
Oded's intervention shows the importance of listening to those who speak God's truth. We should be open to correction and guidance from spiritual leaders.

Mercy Triumphs Over Judgment
The act of releasing the captives demonstrates mercy, a key Christian virtue. We are called to show mercy in our interactions with others.

Community Accountability
The involvement of the officials and assembly highlights the role of community in holding individuals accountable. We should foster communities that encourage righteous living and accountability.
Bible Study Questions
1. How does the response of the Israelite soldiers to the prophet Oded's message demonstrate the importance of obedience to God's word?

2. In what ways can we apply the principle of repentance and restoration in our personal relationships today?

3. How can we ensure that we are open to receiving and acting upon prophetic or spiritual guidance in our lives?

4. What are some practical ways we can show mercy to others in our daily interactions, reflecting the actions of the Israelites in this passage?

5. How can we create a community that encourages accountability and supports righteous living, similar to the role of the officials and assembly in this event?
Connections to Other Scriptures
Isaiah 1:16-17
This passage calls for repentance and justice, similar to the actions taken by the Israelites in releasing the captives.

Matthew 5:7
Jesus' teaching on mercy reflects the merciful act of releasing the captives.

Galatians 6:1
Encourages believers to restore others gently, akin to the restoration of the captives to their homes.

Proverbs 21:3
Highlights the importance of doing what is right and just, as demonstrated by the Israelites' decision to release the captives.

Micah 6:8
Calls for justice, mercy, and humility, principles evident in the actions of the Israelites.
Entering on a Royal InheritanceW. H. Bennett, M.A.2 Chronicles 28:14
Holy Influences Resisted Produce Increased Wickedness2 Chronicles 28:14
Men Should be Educated to ReignW. H. Bennett, M.A.2 Chronicles 28:14
The Bad Son of a Good FatherC. Leach, D.D.2 Chronicles 28:14
The Kind of Reign a Source of Anxiety to ParentsW. H. Bennett, M.A.2 Chronicles 28:14
The Mysterious in Human DevelopmentJ. Parker, D.D.2 Chronicles 28:14
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Armed, Assembly, Captives, Congregation, Goods, Heads, Leave, Meeting, Officers, Officials, Plunder, Presence, Prey, Princes, Prisoners, Spoil
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-15

     5246   captivity

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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