2 Chronicles 32:24
In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.
In those days Hezekiah became mortally ill.

After leading Judah in reform and facing the Assyrian threat, Hezekiah encountered a crisis beyond the reach of royal power or human strength. Isaiah told him to set his house in order because he would die. The illness exposed the frailty even of a faithful king and prepared the way for a fresh display of God’s mercy.

2Ki 20:1 In those days Hezekiah became mortally ill.…
Isa 38:1 In those days Hezekiah became mortally ill.…

So he prayed to the LORD,

Hezekiah turned immediately to the God whom he had served. He wept before the Lord and appealed to his wholehearted devotion, not as a claim of sinlessness, but as the plea of one who trusted God’s covenant mercy. The Lord heard him and added fifteen years to his life.

2Ki 20:2-3 Then Hezekiah turned his face to the wall…
Isa 38:2-3 Then Hezekiah turned his face to the wall and prayed…

who spoke to him

God answered through Isaiah, reversing the earlier announcement of death and promising healing, continued life, and deliverance for Jerusalem from Assyria. The Lord’s response showed that He remains personally attentive to the cries of His servants.

2Ki 20:4-5 Before Isaiah had left the middle courtyard,…
Isa 38:4-5 And the word of the LORD came to Isaiah, saying,…

and gave him a sign.

God confirmed His promise by causing the shadow on the stairway of Ahaz to move backward ten steps. The sign demonstrated God’s authority over creation and assured Hezekiah that the promised healing would come. His recovery, however, also became a test of humility, for Hezekiah later needed to repent when pride arose in his heart.

2Ki 20:8-11 What will be the sign that the LORD will heal me…
Isa 38:7-8 This will be a sign to you from the LORD…

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and his reforms to restore proper worship in the kingdom. Hezekiah's life is marked by his reliance on God during times of crisis.

2. The LORD
The covenant God of Israel, who responds to Hezekiah's prayer and intervenes in his life by providing a miraculous sign.

3. Hezekiah's Illness
A significant event in Hezekiah's life where he faces a life-threatening illness, prompting him to seek divine intervention through prayer.

4. Prayer
Hezekiah's act of turning to God in his time of need, demonstrating his dependence on divine help.

5. The Sign
A miraculous confirmation from God in response to Hezekiah's prayer, signifying God's power and faithfulness.
Teaching Points
The Power of Prayer
Hezekiah's immediate response to his illness was to pray, demonstrating the importance of turning to God in times of crisis. Prayer should be our first response, not our last resort.

God's Faithfulness
God responded to Hezekiah's prayer with a sign, showing His faithfulness to those who seek Him. We can trust that God hears and answers our prayers according to His will.

The Role of Signs
The sign given to Hezekiah served as a confirmation of God's promise. While we may not always receive physical signs, we can rely on the assurances found in Scripture.

Dependence on God
Hezekiah's account reminds us of our need to depend on God, especially when facing life's challenges. Our strength and hope come from Him alone.

The Importance of Humility
Hezekiah's prayer was an act of humility, acknowledging his need for God's intervention. We must approach God with a humble heart, recognizing our dependence on His grace.
Bible Study Questions
1. How does Hezekiah's response to his illness challenge or encourage you in your own prayer life?

2. In what ways can you seek God's guidance and confirmation in your life, similar to the sign given to Hezekiah?

3. How do the parallel accounts in 2 Kings 20 and Isaiah 38 enhance your understanding of God's response to Hezekiah's prayer?

4. What are some practical ways you can demonstrate dependence on God in your daily life, especially during difficult times?

5. How can the principles of prayer and humility seen in Hezekiah's account be applied to your interactions with others and your relationship with God?
Connections to Other Scriptures
2 Kings 20:1-11
This passage provides a parallel account of Hezekiah's illness and God's response, offering additional details about the sign given to Hezekiah.

Isaiah 38:1-8
Another parallel account that includes Hezekiah's prayer and God's promise to extend his life, emphasizing the power of prayer and God's mercy.

James 5:14-16
This New Testament passage highlights the importance of prayer in times of illness and the power of faith, drawing a parallel to Hezekiah's reliance on God.
Hezekiah's Sickness and PrayerT. Whitelaw 2 Chronicles 32:24
A Rendering for Mercies2 Chronicles 32:24-25
A Ruler's SinH. Blunt.2 Chronicles 32:24-25
Hezekiah DesertedJ. C. Gray.2 Chronicles 32:24-25
Hezekiah's Sickness and RecoveryJames Wolfendale.2 Chronicles 32:24-25
Ingratitude to God an Heinous But General IniquityS. Davies, M.A.2 Chronicles 32:24-25
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Appointed, Death, Hezekiah, Hezeki'ah, Ill, Miraculous, Mortally, Point, Prayed, Prayer, Prayeth, Sick, Sign, Spake, Speaketh, Spoke, Wonder
Dictionary of Bible Themes
2 Chronicles 32:24

     1449   signs, purposes
     5297   disease
     5298   doctors
     5561   suffering, nature of
     8614   prayer, answers
     9021   death, natural

2 Chronicles 32:24-25

     5932   response
     6245   stubbornness
     8291   kindness

2 Chronicles 32:24-26

     5333   healing

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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