2 Chronicles 34:33
And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
And Josiah removed all the abominations from all the lands belonging to the Israelites
Josiah's actions reflect a deep commitment to purifying the land from idolatry, which was rampant in Judah and Israel. The "abominations" refer to pagan idols and practices that were detestable to God, as outlined in Deuteronomy 7:25-26. Josiah's reforms were comprehensive, extending beyond Judah to the former territories of the northern kingdom of Israel, indicating a desire to restore the entire nation to covenant faithfulness. This aligns with the Deuteronomic law, which called for the destruction of pagan altars and idols (Deuteronomy 12:2-3). Archaeological evidence, such as the discovery of high places and Asherah poles, supports the historical presence of these abominations.

and he required everyone in Israel to serve the LORD their God
Josiah's reforms were not merely personal but national, enforcing a return to the worship of Yahweh. This echoes the covenant renewal ceremonies seen in the Old Testament, such as those led by Joshua (Joshua 24:14-25). Josiah's leadership is reminiscent of the kingship ideal in Deuteronomy 17:18-20, where the king is to lead the people in obedience to God's law. His actions prefigure the messianic role of Christ, who calls all to serve God (Matthew 4:10).

Throughout his reign they did not turn aside from following the LORD
This phrase highlights the effectiveness and sincerity of Josiah's reforms. It suggests a period of spiritual revival and national obedience to God, similar to the reforms under Hezekiah (2 Chronicles 29-31). The steadfastness of the people during Josiah's reign contrasts with the frequent apostasy seen in Israel's history, as recorded in the books of Kings and Chronicles. This period of faithfulness can be seen as a fulfillment of the blessings promised in Deuteronomy 28 for obedience to God's commands.

the God of their fathers
This phrase emphasizes the continuity of faith from the patriarchs to Josiah's time. It underscores the covenant relationship established with Abraham, Isaac, and Jacob (Exodus 3:15). Josiah's reforms are a return to the worship of the God who delivered Israel from Egypt and established them in the Promised Land. This continuity is a central theme in the Old Testament, pointing to the faithfulness of God despite Israel's frequent unfaithfulness. It also foreshadows the New Covenant established through Jesus Christ, who fulfills the promises made to the patriarchs (Luke 1:72-73).

Persons / Places / Events
1. Josiah
The King of Judah who initiated religious reforms to restore the worship of Yahweh and eliminate idolatry.

2. Israelites
The people of Israel, specifically the inhabitants of Judah during Josiah's reign, who were called back to covenant faithfulness.

3. Abominations
Idolatrous practices and objects that were detestable in the sight of God, which Josiah removed from the land.

4. The Land of Israel
Refers to the territories under Josiah's rule where he implemented his reforms.

5. The LORD, the God of their fathers
The covenant God of Israel, Yahweh, whom Josiah led the people to serve faithfully.
Teaching Points
Commitment to Purity
Josiah's removal of abominations teaches us the importance of purging sin and idolatry from our lives to maintain spiritual purity.

Leadership in Righteousness
Josiah's example shows the impact of godly leadership in guiding others toward faithfulness to God.

Covenant Faithfulness
The call to serve the LORD reminds us of our covenant relationship with God and the need for continual devotion.

Generational Influence
Josiah's reforms had a lasting impact on his generation, illustrating how our faithfulness can influence others.

Obedience to God's Word
Josiah's actions were rooted in obedience to Scripture, encouraging us to align our lives with biblical teachings.
Bible Study Questions
1. What specific actions did Josiah take to remove idolatry, and how can we apply similar principles to remove spiritual "abominations" from our lives today?

2. How does Josiah's leadership inspire us to influence our families, communities, or workplaces toward greater faithfulness to God?

3. In what ways can we ensure that our commitment to God remains steadfast, as was the case during Josiah's reign?

4. How do the reforms of Josiah reflect the principles found in the Ten Commandments, and how can we apply these principles in our daily walk with God?

5. What lessons can we learn from Josiah's life about the importance of returning to God's Word as the foundation for personal and communal renewal?
Connections to Other Scriptures
2 Kings 23
Provides a parallel account of Josiah's reforms, detailing the specific actions he took to cleanse the land of idolatry.

Deuteronomy 6
Emphasizes the importance of serving the LORD with all one's heart, soul, and strength, which aligns with Josiah's call for national devotion.

Exodus 20
The Ten Commandments, particularly the prohibition against idolatry, which Josiah sought to uphold.

Joshua 24
Joshua's call for Israel to choose whom they will serve, paralleling Josiah's demand for exclusive devotion to Yahweh.

Psalm 119
Highlights the blessings of following God's law, which Josiah sought to restore among the people.
Finding the Book of the LawB. Kent, M.A.2 Chronicles 34:14-33
Josiah and the Newly Found LawA. Maclaren, D.D.2 Chronicles 34:14-33
Restoring God's HouseSunday School Times2 Chronicles 34:14-33
The Book of the Law FoundG. E. Horr.2 Chronicles 34:14-33
The Book of the Law FoundJ. E. Jacklin.2 Chronicles 34:14-33
The Loss of the ScripturesA. Phelps.2 Chronicles 34:14-33
The Scriptures Found and SearchedMonday Club Sermons2 Chronicles 34:14-33
Communication and ContinuanceW. Clarkson 2 Chronicles 34:29-33
Judah's Last National CovenantT. Whitelaw 2 Chronicles 34:29-33
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Abominations, Aside, Belonged, Belonging, Causeth, Countries, Depart, Departed, Detestable, Didn't, Disgusting, Fail, Fathers, Follow, Idols, Israelites, Josiah, Josi'ah, Lands, Lifetime, Pertained, Present, Removed, Servants, Serve, Sons, Territory, Throughout, Turn, Turneth
Dictionary of Bible Themes
2 Chronicles 34:33

     4906   abolition

2 Chronicles 34:19-33

     8466   reformation

2 Chronicles 34:29-33

     7245   Judah, kingdom of

2 Chronicles 34:31-33

     6628   conversion, God's demand

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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