2 Chronicles 6:18
But will God indeed dwell with man upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
But will God indeed dwell
The phrase "dwell" in Hebrew is "שָׁכַן" (shakan), which conveys the idea of settling down or residing. This word is foundational in understanding the concept of God's presence among His people, as seen in the Tabernacle and later the Temple. The question posed by Solomon reflects a deep theological truth: the transcendence of God. Despite His omnipresence, God chooses to manifest His presence in specific ways and places, highlighting His immanence and desire for relationship with humanity.

with man on the earth?
The phrase "with man" emphasizes the relational aspect of God's nature. From the beginning, in the Garden of Eden, God walked with Adam and Eve, illustrating His desire for fellowship with humanity. The earth, created by God, is the stage for this divine-human interaction. This question underscores the mystery and grace of God choosing to engage with His creation, despite the vastness of His being.

Even the heavens, the highest heavens
The "heavens" and "highest heavens" refer to the vast expanse of the universe, which in ancient Near Eastern cosmology, was seen as layers or realms above the earth. The Hebrew word for heavens is "שָׁמַיִם" (shamayim), indicating the sky, the abode of celestial bodies, and the dwelling place of God. This phrase emphasizes God's incomprehensible greatness and the inadequacy of any physical space to contain Him, pointing to His infinite nature.

cannot contain You
The word "contain" in Hebrew is "כָּלָא" (kala), meaning to hold or restrain. This highlights the futility of attempting to confine God within human constructs or understanding. God's essence transcends all creation, affirming His sovereignty and omnipotence. This truth calls believers to a posture of humility and reverence, recognizing that while God is near, He is also beyond full human comprehension.

much less this temple I have built
The "temple" refers to the magnificent structure Solomon constructed in Jerusalem, intended as a dwelling place for God's name. Despite its grandeur, Solomon acknowledges its insufficiency to house the Almighty. This humility is a reminder that while places of worship are significant, they are but symbols of a greater reality. The true temple is found in the hearts of believers, where God's Spirit dwells, as later revealed in the New Testament. Solomon's statement invites reflection on the nature of worship and the importance of a heart devoted to God over physical edifices.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem. He is the speaker in this verse, offering a prayer of dedication for the temple.

2. God
The Almighty Creator, whom Solomon acknowledges as transcendent and beyond containment by any earthly structure.

3. Temple in Jerusalem
The physical structure built by Solomon as a dwelling place for God's presence among His people.

4. Heaven and the Highest Heaven
Refers to the spiritual realms, emphasizing God's omnipresence and the vastness of His creation.

5. Israel
The nation chosen by God, for whom the temple was built as a central place of worship and divine presence.
Teaching Points
God's Transcendence and Immanence
While God is beyond all creation, He chooses to be present with His people. This duality should inspire awe and gratitude.

The Purpose of the Temple
The temple serves as a symbol of God's presence and a place for His people to gather in worship, but it is not a limitation of His being.

Worship Beyond Physical Structures
True worship is not confined to a building but is a matter of the heart and spirit, aligning with God's omnipresence.

God's Desire for Relationship
Despite His vastness, God desires a personal relationship with humanity, ultimately fulfilled in Jesus Christ.

Humility in Prayer and Worship
Recognizing God's greatness should lead us to approach Him with humility, acknowledging our dependence on His grace.
Bible Study Questions
1. How does Solomon's acknowledgment of God's transcendence in 2 Chronicles 6:18 shape our understanding of worship today?

2. In what ways does the concept of God dwelling with man find its ultimate fulfillment in the New Testament?

3. How can we apply the understanding that God cannot be contained by physical structures to our personal and communal worship practices?

4. What does Solomon's prayer teach us about the nature of God and His relationship with His creation?

5. How can we balance the recognition of God's transcendence with His immanence in our daily walk with Him?
Connections to Other Scriptures
1 Kings 8:27
This parallel passage records Solomon's prayer at the temple dedication, emphasizing God's transcendence.

Isaiah 66:1
God declares that heaven is His throne and the earth His footstool, reinforcing the idea that no temple can contain Him.

Acts 7:48-50
Stephen, in his speech, quotes Isaiah, highlighting that God does not dwell in temples made by human hands.

John 1:14
The Word became flesh and dwelt among us, showing God's willingness to be present with humanity through Jesus Christ.

Revelation 21:3
The ultimate fulfillment of God dwelling with man is seen in the new heaven and new earth.
Divine CondescensionD. Dickinson, D.D.2 Chronicles 6:18
God Dwelling with MenJames Bennett, D.D.2 Chronicles 6:18
God Dwelling with MenD. King.2 Chronicles 6:18
God Manifest in the FleshR. Gordon, D.D.2 Chronicles 6:18
The Condescending GodJ. Harris, D.D.2 Chronicles 6:18
The Condescension, of GodW. Cadman, M.A.2 Chronicles 6:18
The Dwelling-Place of GodG. W. Conder.2 Chronicles 6:18
Will God Dwell with Men?Bp. Matthew Simpson.2 Chronicles 6:18
Will God in Very Deed Dwell with Men?T. Whitelaw 2 Chronicles 6:18
The Dedication of the Temple: 3. the Consecration PrayerT. Whitelaw 2 Chronicles 6:12-21
God in the SanctuaryW. Clarkson 2 Chronicles 6:18-21
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Behold, Builded, Built, Can't, Contain, Deed, Dwell, Dwelleth, Heaven, Heavens, Highest, Housed, Indeed, Less, Mankind, Possible, Resting-place, Temple, Truly, Truth, Wide
Dictionary of Bible Themes
2 Chronicles 6:18

     1110   God, present everywhere
     1225   God, as Spirit
     7467   temple, Solomon's
     9411   heaven

2 Chronicles 6:18-19

     8610   prayer, asking God

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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