2 Chronicles 6:5
Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.
‘Since the day I brought My people out of the land of Egypt,

God’s deliverance from Egypt marked the beginning of Israel’s covenant life as a redeemed nation. The Exodus revealed His power, faithfulness, and purpose to dwell among a people He had made His own. Israel’s worship and national identity rested upon this saving act, remembered each year in Passover. The greater deliverance from sin accomplished by Christ fulfills what the Exodus foreshadowed.

1Ki 8:16 Since the day I brought My people Israel out of Egypt, …
2Sa 7:6 For I have not dwelt in a house from the day…

I have not chosen a city from any tribe of Israel

During the wilderness journey and the years of the judges, the tabernacle moved with the people and stood at places such as Shiloh, Nob, and Gibeon. God had not yet established a permanent center for national worship. Jerusalem would become His chosen city in His appointed time, uniting the throne of David with the temple worship of Israel.

1Ki 11:36 I will give one tribe to his son, so that My servant David…
Deu 12:5 Instead, you must seek the place the LORD your God…

in which to build a house so that My Name would be there,

The house would be the temple, built as the appointed place where Israel could seek the Lord through sacrifice, prayer, and priestly ministry. God’s Name represented His revealed presence, authority, and covenant blessing; He was not confined within the building, yet He uniquely placed His Name there. The temple anticipated the coming of Christ, in whom God dwelt among men, and the dwelling of the Holy Spirit within His people.

1Ki 8:29 May Your eyes be open toward this temple night and day,…
Deu 12:11 then the LORD your God will choose a dwelling for His Name.…

nor have I chosen anyone to be ruler over My people Israel.

Israel had known judges raised up for particular times of need, but God had not yet established a royal house to govern the nation. His choice of David gave Israel a king after His own heart and began the covenant line from which the Messiah would come. God’s selection of Jerusalem and David showed that Israel’s worship and leadership were governed by His purpose rather than human preference.

2Sa 7:8 Now then, you are to tell My servant David…
1Sa 13:14 But now your kingdom will not endure; the LORD has sought…

Persons / Places / Events
1. God
The speaker in this verse, expressing His sovereign choices regarding Israel.

2. Israel
The chosen people of God, whom He brought out of Egypt.

3. Egypt
The land from which God delivered the Israelites, symbolizing bondage and oppression.

4. City and Tribe of Israel
Refers to the various tribes and cities among which God had not yet chosen a specific place for His temple.

5. House for My Name
Refers to the temple, a central place of worship that God would eventually choose to be built in Jerusalem.
Teaching Points
God's Sovereignty in Choice
God’s decisions are purposeful and sovereign. He chooses the time, place, and people according to His divine plan.

The Importance of Obedience
The Israelites were to wait for God’s direction regarding the temple. This teaches us the importance of waiting on God’s timing and guidance in our lives.

God's Presence Among His People
The temple was a symbol of God’s presence. Today, believers are the temple of the Holy Spirit, emphasizing the personal and communal presence of God in our lives.

Historical Continuity and Fulfillment
The verse connects the historical journey of Israel from Egypt to the establishment of the temple, showing God’s faithfulness in fulfilling His promises.
Bible Study Questions
1. How does understanding God's sovereignty in choosing a place for His Name to dwell impact your view of His involvement in your life?

2. In what ways can we ensure that we are waiting on God's timing and direction in our personal decisions?

3. How does the concept of the temple as a dwelling place for God's Name relate to the New Testament teaching of believers as the temple of the Holy Spirit?

4. What lessons can we learn from the Israelites' journey from Egypt to the establishment of the temple about God's faithfulness and promises?

5. How can we apply the principle of God’s presence among His people in our daily walk with Christ and in our church communities?
Connections to Other Scriptures
1 Kings 8:16
This verse parallels 2 Chronicles 6:5, where Solomon recounts God's words about not choosing a city or leader until David.

Deuteronomy 12:5
God instructs the Israelites to seek the place He will choose for His Name to dwell, foreshadowing the eventual choice of Jerusalem.

Psalm 132:13-14
Highlights God's choice of Zion (Jerusalem) as His dwelling place, fulfilling the promise made in 2 Chronicles 6:5.

Acts 7:44-50
Stephen speaks of the tabernacle and temple, emphasizing that God does not dwell in houses made by human hands, pointing to a greater spiritual truth.
God Dwelling in DarknessArchdeacon Grant, D.C.L.2 Chronicles 6:1-10
The Dedication of the Temple: 2. the Address of SolomonT. Whitelaw 2 Chronicles 6:1-11
The Performance of God's PromiseJ. Wolfendale.2 Chronicles 6:4-11
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Anyone, Build, Building, Built, Choose, Chose, Chosen, Egypt, Fixed, Forth, Leader, Marked, Prince, Resting-place, Ruler, Temple, Town, Tribe, Tribes
Dictionary of Bible Themes
2 Chronicles 6:3-11

     8638   benedictions

2 Chronicles 6:4-11

     1429   prophecy, OT fulfilment

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 6:5 NIV
2 Chronicles 6:5 NLT
2 Chronicles 6:5 ESV
2 Chronicles 6:5 NASB
2 Chronicles 6:5 KJV

2 Chronicles 6:5 Commentaries

Bible Hub
2 Chronicles 6:4
Top of Page
Top of Page