◄ 2 Corinthians 11:28 ►
Apart from these external trials, I face daily the pressure of my concern for all the churches.
Study Bible
Apart from these external trials,

Paul refers to the numerous hardships he has endured, which he lists earlier in the chapter, such as beatings, shipwrecks, and imprisonments. These trials are physical and external, highlighting the intense persecution faced by early Christians. This phrase underscores the reality of suffering for the faith, as seen in Acts 14:22, where believers are reminded that "we must go through many hardships to enter the kingdom of God."

2Co 4:8-9 We are hard pressed on all sides, but not crushed;…
2Co 1:8-9 We do not want you to be unaware, brothers,…

I face daily

The use of "daily" indicates the constant and ongoing nature of Paul's burden. This reflects the continuous commitment required in ministry and leadership. It echoes Jesus' teaching in Luke 9:23 about taking up one's cross daily, emphasizing the persistent dedication needed to follow Christ.

1Co 15:31 I face death every day, brothers, as surely as…
2Co 4:16 Therefore we do not lose heart. Though our outer self is…

the pressure of my concern

Paul's concern is not merely emotional but a profound spiritual burden. The Greek word for "pressure" can also mean anxiety or care, suggesting a deep, heartfelt responsibility. This mirrors the shepherd-like care Jesus describes in John 10:11-15, where the good shepherd lays down his life for the sheep, illustrating the sacrificial nature of true leadership.

2Co 2:4 For through many tears I wrote you out of great distress…
Php 2:20 I have nobody else like him who will genuinely care…
1Th 3:1-5 So when we could bear it no longer, we were willing…

for all the churches.

Paul's apostolic mission involved establishing and nurturing multiple congregations across the Roman Empire. His concern for "all the churches" indicates his role as a spiritual father and overseer, akin to the responsibility Moses felt for the Israelites (Exodus 18:13-26). This phrase also highlights the interconnectedness of the early Christian communities, as seen in Acts 15, where the Jerusalem Council addressed issues affecting multiple churches.

1Co 7:17 Regardless, each one should lead the life…
1Co 16:1 Now about the collection for the saints,…
Act 15:41 And he traveled through Syria and Cilicia,…

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is expressing his deep concern and responsibility for the spiritual well-being of the churches he has established.

2. The Corinthian Church
One of the churches Paul founded, located in Corinth, a major city in ancient Greece. The church faced various challenges, including false teachings and internal divisions.

3. The Churches
Refers to the early Christian communities spread across the Roman Empire, which Paul helped to establish and nurture through his missionary journeys.

4. False Apostles
In the context of 2 Corinthians 11, Paul is addressing the issue of false apostles who were misleading the Corinthian church.

5. Paul's Sufferings
The broader context of 2 Corinthians 11 includes a list of sufferings and hardships Paul endured for the sake of the Gospel, highlighting his dedication and the weight of his responsibilities.
Teaching Points
The Weight of Spiritual Leadership
Spiritual leaders carry a significant burden for the well-being of their congregations. This responsibility requires prayer, wisdom, and perseverance.

The Importance of Pastoral Care
Like Paul, church leaders should have a genuine concern for the spiritual health of their members, actively seeking their growth and protection from false teachings.

Endurance in Ministry
Despite external challenges and personal hardships, Paul remained steadfast in his mission. This teaches us the importance of endurance and faithfulness in our own ministries.

The Role of the Church Community
The church is a collective body that requires mutual care and support. Members should share in the concern for one another's spiritual welfare.

Balancing External and Internal Pressures
While external challenges are inevitable, the internal pressure of caring for others' spiritual lives is a noble and necessary burden for those in ministry.
Bible Study Questions
1. How does Paul's concern for the churches challenge our understanding of spiritual leadership today?

2. In what ways can we support our church leaders who carry the "daily pressure" of concern for their congregations?

3. How can we, as members of a church community, share in the responsibility of caring for one another's spiritual growth?

4. What are some practical steps we can take to ensure we are not led astray by false teachings, as Paul warns the Corinthians?

5. How can we apply Paul's example of endurance in ministry to our own lives, especially when facing personal or external challenges?
Connections to Other Scriptures
Philippians 2:28
Paul expresses his concern for the Philippians, showing his pastoral heart and the emotional burden he carries for the churches.

Acts 20:18-19
Paul speaks to the Ephesian elders about serving the Lord with humility and tears, indicating the depth of his concern for the churches.

Galatians 4:19
Paul describes his labor for the Galatians as akin to childbirth, emphasizing his deep commitment to their spiritual growth.

1 Thessalonians 3:5
Paul sends Timothy to check on the Thessalonians, showing his ongoing concern for their faith amidst trials.

Hebrews 13:17
This verse speaks to the responsibility of church leaders to watch over the souls of their congregations, similar to Paul's concern for the churches.
Sermons
Anxiety for the ChurchesJ.R. Thomson 2 Corinthians 11:28
Apostolic BoastingsR. Tuck 2 Corinthians 11:10, 21-30
Paul's Avowal of His Advantages and His History of His TrialsD. Thomas, D. D.2 Corinthians 11:21-33
Service in SorrowC. H. Spurgeon.2 Corinthians 11:21-33
The Trials of Busy LifeC. C. Chamberlain, M. A.2 Corinthians 11:21-33
What St. Paul was and What He Had Suffered as an Apostle of ChristC. Lipscomb 2 Corinthians 11:21-33
The Evidential Value of Sufferings Borne for Christ's SakeR. Tuck 2 Corinthians 11:23-30
Apostolic Experiences on EarthE. Hurndall 2 Corinthians 11:23-33
Anxiety of the ChurchesDean Vaughan.2 Corinthians 11:27-29
SympathyBp. Thorold.2 Corinthians 11:27-29
Sympathy and IndignationDean Vaughan.2 Corinthians 11:27-29
The Weariness of LifeW. M. Statham.2 Corinthians 11:27-29
People
Aretas, Corinthians, Ephesians, Eve, Israelites, Paul
Places
Achaia, Corinth, Damascus, Macedonia
Topics
Addition, Anxiety, Apart, Assemblies, Beside, Besides, Burden, Care, Cares, Churches, Concern, Crowd, Crowding, Daily, External, Face, Outside, Pass, Presses, Presseth, Pressing, Pressure
Dictionary of Bible Themes
2 Corinthians 11:28

     5559   stress
     5901   loneliness
     8210   commitment, to God's people

2 Corinthians 11:21-29

     5109   Paul, apostle

2 Corinthians 11:21-30

     8820   self-confidence

2 Corinthians 11:23-28

     5436   pain

2 Corinthians 11:23-29

     5565   suffering, of believers
     7708   apostles, function
     8481   self-sacrifice

2 Corinthians 11:23-30

     8358   weakness, physical
     8462   priority, of God

2 Corinthians 11:23-33

     8451   mortification

2 Corinthians 11:28-29

     5567   suffering, emotional
     8239   earnestness

Library
Simplicity Towards Christ
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.'--2 COR. xi. 3. The Revised Version, amongst other alterations, reads, 'the simplicity that is towards Christ.' The inaccurate rendering of the Authorised Version is responsible for a mistake in the meaning of these words, which has done much harm. They have been supposed to describe a quality or characteristic belonging to Christ or the Gospel; …
Alexander Maclaren—Expositions of Holy Scripture

This we have Undertaken in Our Present Discourse...
2. This we have undertaken in our present discourse: may Christ help us, the Son of a virgin, and the Spouse of virgins, born after the flesh of a virgin womb, and wedded after the Spirit in virgin marriage. Whereas, therefore, the whole Church itself is a virgin espoused unto one Husband Christ, [2028] as the Apostle saith, of how great honor are its members worthy, who guard this even in the flesh itself, which the whole Church guards in the faith? which imitates the mother of her husband, and …
St. Augustine—Of Holy Virginity.

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those …
Alexander Maclaren—Expositions of Holy Scripture

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth …
St. Augustine—Of the Work of Monks.

Wherefore they who Say that the Marriages of Such are not Marriages...
13. Wherefore they who say that the marriages of such are not marriages, but rather adulteries, seem not to me to consider with sufficient acuteness and care what they say; forsooth they, are misled by a semblance of truth. For, whereas they, who of Christian sanctity marry not, are said to choose the marriage of Christ, hence certain argue saying, If she, who during the life of her husband is married to another, be an adulteress, even as the Lord Himself hath laid down in the Gospel; therefore, …
St. Augustine—On the Good of Widowhood.

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

For not Even Herein Ought Such as are Married to Compare Themselves with The...
10. For not even herein ought such as are married to compare themselves with the deserts of the continent, in that of them virgins are born: for this is not a good of marriage, but of nature: which was so ordered of God, as that of every sexual intercourse whatever of the two sexes of human kind, whether in due order and honest, or base and unlawful, there is born no female save a virgin, yet is none born a sacred virgin: so it is brought to pass that a virgin is born even of fornication, but a sacred …
St. Augustine—Of Holy Virginity.

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained …
St. Augustine—Of the Work of Monks.

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they …
St. Augustine—Of the Work of Monks.

Which Thing Whoso Thinks Cannot have Been done by the Apostles...
6. Which thing whoso thinks cannot have been done by the Apostles, that with them women of holy conversation should go about wheresoever they preached the Gospel, that of their substance they might minister to their necessities, let him hear the Gospel, and learn how in this they did after the example of the Lord Himself. Our Lord, namely, according to the wont of His pity, sympathizing with the weak, albeit Angels might minister unto Him, had both a bag in which should be put the money which was …
St. Augustine—Of the Work of Monks.

And that which Follows Concerning Birds of the Air and Lilies of the Field...
35. And that which follows concerning birds of the air and lilies of the field, He saith to this end, that no man may think that God careth not for the needs of His servants; when His most wise Providence reacheth unto these in creating and governing those. For it must not be deemed that it is not He that feeds and clothes them also which work with their hands. But lest they turn aside the Christian service of warfare unto their purpose of getting these things, the Lord in this premonisheth His servants …
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is …
Leo the Great—Writings of Leo the Great

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the …
Handley C. G. Moule—Philippian Studies

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the …
Leo the Great—Writings of Leo the Great

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, …
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Links
2 Corinthians 11:28 NIV
2 Corinthians 11:28 NLT
2 Corinthians 11:28 ESV
2 Corinthians 11:28 NASB
2 Corinthians 11:28 KJV

2 Corinthians 11:28 Commentaries

Bible Hub
2 Corinthians 11:27
Top of Page
Top of Page