◄ 2 Corinthians 11:33 ►
But I was lowered in a basket through a window in the wall and escaped his grasp.
Study Bible
But I was lowered in a basket

This phrase refers to a specific event in the Apostle Paul's life, highlighting his escape from Damascus. The use of a basket indicates a humble and precarious means of escape, emphasizing Paul's vulnerability and the urgency of the situation. Baskets were common in ancient times for carrying goods, and their use here underscores the resourcefulness required in dire circumstances. This event is also recounted in Acts 9:25, providing a parallel account that confirms the historical reliability of Paul's narrative.

Act 9:25 One night, however, his disciples took him…
Exo 2:3-5 But when she could no longer hide him…

through a window in the wall

The mention of a window in the wall suggests a house built into or upon the city wall, a common architectural feature in ancient cities like Damascus. This strategic location allowed for a discreet escape route. The city walls of ancient Damascus were significant for defense, and having a window in the wall would have been an advantageous position for both trade and potential escape. This detail highlights the clandestine nature of Paul's escape, as well as the cooperation of his followers who aided him.

1Sa 19:12-13 So Michal lowered David from the window,…
Jos 2:15 Then Rahab let them down by a rope through the window,…

and escaped his grasp.

The "his" in this phrase refers to the governor under King Aretas, who was seeking to arrest Paul. This pursuit was likely due to Paul's bold preaching of the Gospel, which threatened both Jewish and Roman authorities. The escape signifies divine intervention and protection over Paul's life, allowing him to continue his missionary work. This event is a testament to God's providence and the fulfillment of His plans despite human opposition. It also echoes other biblical narratives where God's chosen servants are delivered from peril, such as David's escapes from Saul (1 Samuel 19:12) and the Israelites' escape from Egypt (Exodus 14).

1Sa 19:17 And Saul said to Michal, “Why did you deceive me like this?…
Act 12:11 Then Peter came to himself and said, “Now I know for sure…

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is recounting his experiences and hardships for the sake of the Gospel. This particular event highlights his escape from danger.

2. Damascus
The city where this event took place. Damascus was a significant city in the early Christian church and a place where Paul initially faced persecution.

3. Governor under King Aretas
The official who was guarding the city of Damascus in order to arrest Paul. King Aretas was the ruler of the Nabateans, and his governor's actions reflect the political tensions of the time.

4. Basket
The means by which Paul was lowered through a window to escape. This humble method of escape underscores the urgency and danger of the situation.

5. Window in the Wall
The specific location through which Paul was lowered. This detail emphasizes the clandestine and precarious nature of his escape.
Teaching Points
God's Deliverance in Times of Peril
Just as God provided a way of escape for Paul, He is faithful to deliver us from our own trials and challenges. Trust in His provision and timing.

Humility in Service
Paul's escape in a basket is a reminder that God's work often involves humble means. We should be willing to embrace humility in our service to God.

Courage in the Face of Opposition
Despite the threat to his life, Paul continued his mission. We are called to be courageous and steadfast in our faith, even when facing opposition.

The Importance of Community
Paul's escape was facilitated by others who helped him. This underscores the importance of Christian community and supporting one another in times of need.

God's Sovereignty Over Circumstances
This event illustrates that God is in control, even when situations seem dire. We can find peace in knowing that He orchestrates all things for His purposes.
Bible Study Questions
1. How does Paul's escape from Damascus demonstrate God's faithfulness in difficult situations?

2. In what ways can we embrace humility in our own lives and service to God, as Paul did when he was lowered in a basket?

3. How can we find courage to stand firm in our faith when facing opposition, drawing from Paul's example?

4. What role does community play in our spiritual journey, and how can we support one another as the early Christians supported Paul?

5. Reflect on a time when you experienced God's sovereignty in your life. How did that experience shape your understanding of His control over circumstances?
Connections to Other Scriptures
Acts 9:23-25
This passage provides a parallel account of Paul's escape from Damascus, offering additional context and details about the event.

2 Corinthians 12:9-10
These verses highlight Paul's understanding of weakness and strength, which is relevant to his escape account as it demonstrates God's power in his vulnerability.

Philippians 3:7-8
Paul's willingness to suffer loss for the sake of Christ is echoed in his escape from Damascus, showing his commitment to the Gospel above all else.
Sermons
Paul's Avowal of His Advantages and His History of His TrialsD. Thomas, D. D.2 Corinthians 11:21-33
Service in SorrowC. H. Spurgeon.2 Corinthians 11:21-33
The Trials of Busy LifeC. C. Chamberlain, M. A.2 Corinthians 11:21-33
What St. Paul was and What He Had Suffered as an Apostle of ChristC. Lipscomb 2 Corinthians 11:21-33
Apostolic Experiences on EarthE. Hurndall 2 Corinthians 11:23-33
Glorying in InfirmitiesDean Vaughan.2 Corinthians 11:30-33
Humiliating DeliveranceA. F. Muir, M. A.2 Corinthians 11:30-33
Paul in a BasketT. De Witt Talmage, D. D.2 Corinthians 11:30-33
The Damascene Ethnarch; Foiled DesignsF. Hastings.2 Corinthians 11:30-33
The EscapeB. D. Johns.2 Corinthians 11:30-33
The Happiness of Entire Truthfulness of HeartArchdeacon Mildmay.2 Corinthians 11:30-33
People
Aretas, Corinthians, Ephesians, Eve, Israelites, Paul
Places
Achaia, Corinth, Damascus, Macedonia
Topics
Basket, Escaped, Fled, Free, Got, Hands, Opening, Rope, Slipped, Wall, Window
Dictionary of Bible Themes
2 Corinthians 11:33

     5227   basket
     5507   rope and cord

2 Corinthians 11:23-33

     8451   mortification

2 Corinthians 11:32-33

     5108   Paul, life of

Library
Simplicity Towards Christ
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.'--2 COR. xi. 3. The Revised Version, amongst other alterations, reads, 'the simplicity that is towards Christ.' The inaccurate rendering of the Authorised Version is responsible for a mistake in the meaning of these words, which has done much harm. They have been supposed to describe a quality or characteristic belonging to Christ or the Gospel; …
Alexander Maclaren—Expositions of Holy Scripture

This we have Undertaken in Our Present Discourse...
2. This we have undertaken in our present discourse: may Christ help us, the Son of a virgin, and the Spouse of virgins, born after the flesh of a virgin womb, and wedded after the Spirit in virgin marriage. Whereas, therefore, the whole Church itself is a virgin espoused unto one Husband Christ, [2028] as the Apostle saith, of how great honor are its members worthy, who guard this even in the flesh itself, which the whole Church guards in the faith? which imitates the mother of her husband, and …
St. Augustine—Of Holy Virginity.

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those …
Alexander Maclaren—Expositions of Holy Scripture

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth …
St. Augustine—Of the Work of Monks.

Wherefore they who Say that the Marriages of Such are not Marriages...
13. Wherefore they who say that the marriages of such are not marriages, but rather adulteries, seem not to me to consider with sufficient acuteness and care what they say; forsooth they, are misled by a semblance of truth. For, whereas they, who of Christian sanctity marry not, are said to choose the marriage of Christ, hence certain argue saying, If she, who during the life of her husband is married to another, be an adulteress, even as the Lord Himself hath laid down in the Gospel; therefore, …
St. Augustine—On the Good of Widowhood.

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

For not Even Herein Ought Such as are Married to Compare Themselves with The...
10. For not even herein ought such as are married to compare themselves with the deserts of the continent, in that of them virgins are born: for this is not a good of marriage, but of nature: which was so ordered of God, as that of every sexual intercourse whatever of the two sexes of human kind, whether in due order and honest, or base and unlawful, there is born no female save a virgin, yet is none born a sacred virgin: so it is brought to pass that a virgin is born even of fornication, but a sacred …
St. Augustine—Of Holy Virginity.

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained …
St. Augustine—Of the Work of Monks.

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they …
St. Augustine—Of the Work of Monks.

Which Thing Whoso Thinks Cannot have Been done by the Apostles...
6. Which thing whoso thinks cannot have been done by the Apostles, that with them women of holy conversation should go about wheresoever they preached the Gospel, that of their substance they might minister to their necessities, let him hear the Gospel, and learn how in this they did after the example of the Lord Himself. Our Lord, namely, according to the wont of His pity, sympathizing with the weak, albeit Angels might minister unto Him, had both a bag in which should be put the money which was …
St. Augustine—Of the Work of Monks.

And that which Follows Concerning Birds of the Air and Lilies of the Field...
35. And that which follows concerning birds of the air and lilies of the field, He saith to this end, that no man may think that God careth not for the needs of His servants; when His most wise Providence reacheth unto these in creating and governing those. For it must not be deemed that it is not He that feeds and clothes them also which work with their hands. But lest they turn aside the Christian service of warfare unto their purpose of getting these things, the Lord in this premonisheth His servants …
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is …
Leo the Great—Writings of Leo the Great

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the …
Handley C. G. Moule—Philippian Studies

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the …
Leo the Great—Writings of Leo the Great

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, …
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Links
2 Corinthians 11:33 NIV
2 Corinthians 11:33 NLT
2 Corinthians 11:33 ESV
2 Corinthians 11:33 NASB
2 Corinthians 11:33 KJV

2 Corinthians 11:33 Commentaries

Bible Hub
2 Corinthians 11:32
Top of Page
Top of Page