2 Kings 11:17
Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD's people. He also made a covenant between the king and the people.
Then Jehoiada made a covenant
The word "covenant" in Hebrew is "בְּרִית" (berit), which signifies a solemn agreement or promise. In the ancient Near Eastern context, covenants were binding and often involved a ceremonial act. Jehoiada, the high priest, initiates this covenant, emphasizing the spiritual leadership and authority he holds. This act is reminiscent of the covenants God made with figures like Abraham and Moses, underscoring the continuity of God's promises and the importance of faithfulness to Him.

between the LORD and the king and the people
This phrase highlights the tripartite nature of the covenant. It is not merely a political agreement but a spiritual renewal. The LORD (Yahweh) is central, indicating that the nation’s identity and success are rooted in their relationship with God. The inclusion of both the king and the people signifies a unified commitment to follow God’s laws. Historically, this reflects a period of reformation and restoration after the idolatrous reign of Athaliah, aligning the nation back to its divine purpose.

that they would be the LORD’s people
The phrase "the LORD’s people" is a powerful declaration of identity. In Hebrew, "עַם יְהוָה" (am Yahweh) denotes a chosen and set-apart community. This echoes the covenantal language found in Exodus 19:5-6, where God calls Israel a "kingdom of priests and a holy nation." It is a call to holiness and distinctiveness, reminding the people of their unique role as God’s representatives on earth. This identity is both a privilege and a responsibility, requiring obedience and devotion.

and between the king and the people
This part of the covenant underscores the political and social dimensions of the agreement. The king, as the leader, is to govern in accordance with God’s laws, ensuring justice and righteousness. The people, in turn, are to support and follow the king as he leads them in the ways of the LORD. This mutual commitment fosters unity and stability within the nation. Historically, this reflects the restoration of the Davidic line through Joash, symbolizing hope and continuity of God’s promises to David.

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in the preservation of the Davidic line by protecting Joash and orchestrating his rise to the throne. He is a key figure in re-establishing the covenant between God, the king, and the people.

2. The LORD
The covenant is made with Yahweh, the God of Israel, emphasizing the nation's commitment to Him as their sovereign deity.

3. The King (Joash)
The young king who was saved from Athaliah's massacre and placed on the throne by Jehoiada. His reign begins with a renewed covenant with God.

4. The People of Judah
The nation of Judah, who are called to reaffirm their commitment to God and their king, highlighting the communal aspect of the covenant.

5. The Covenant
A solemn agreement that re-establishes the relationship between God, the king, and the people, ensuring that they would follow the LORD and His commandments.
Teaching Points
The Importance of Covenant Renewal
Just as Jehoiada renewed the covenant, believers today should regularly renew their commitment to God, examining their lives and realigning with His will.

Leadership and Spiritual Responsibility
Jehoiada's leadership highlights the role of spiritual leaders in guiding people back to God. Christian leaders today should strive to lead with integrity and a focus on God's covenant.

Community and Collective Faith
The covenant involved the king and the people, showing the importance of community in faith. Believers are encouraged to engage in communal worship and accountability.

God's Faithfulness to His Promises
The preservation of the Davidic line through Joash demonstrates God's faithfulness. Christians can trust in God's promises and His sovereign plan.

The Role of Obedience in Covenant Relationship
The covenant required obedience to God. Believers are called to live obediently, reflecting their commitment to God's commands.
Bible Study Questions
1. How does the covenant made by Jehoiada in 2 Kings 11:17 reflect the broader biblical theme of covenant renewal, and how can we apply this concept in our personal spiritual lives?

2. In what ways does Jehoiada's leadership serve as a model for spiritual leaders today, and how can we support our leaders in maintaining a focus on God's covenant?

3. How does the communal aspect of the covenant in 2 Kings 11:17 inform our understanding of the church as a community of believers?

4. Reflect on a time when you experienced God's faithfulness in your life. How does the account of Joash and the preservation of the Davidic line encourage you to trust in God's promises?

5. What practical steps can you take to ensure that your life aligns with the covenant relationship you have with God, and how can you encourage others to do the same?
Connections to Other Scriptures
Exodus 19:5-6
This passage describes God's covenant with Israel at Mount Sinai, where they are called to be a kingdom of priests and a holy nation, similar to the covenant renewal in 2 Kings 11:17.

2 Chronicles 23:16
This parallel account of Jehoiada's covenant emphasizes the same themes of loyalty and commitment to God and the king.

Deuteronomy 29:12-13
The renewal of the covenant under Jehoiada echoes the covenant renewal ceremonies in Deuteronomy, where the people are reminded of their obligations to God.
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
The Covenant and its ResultsC.H. Irwin 2 Kings 11:17-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Agreement, Covenant, Jehoiada, Jehoi'ada, Lord's, Maketh
Dictionary of Bible Themes
2 Kings 11:17

     1346   covenants, nature of
     6628   conversion, God's demand

2 Kings 11:1-21

     5487   queen

2 Kings 11:17-18

     7312   Baal
     8466   reformation

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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