2 Kings 12:2
And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest.
And Jehoash
Jehoash, also known as Joash, was the king of Judah who began his reign at a young age. His name means "given by the LORD" or "fire of Yahweh," reflecting the divine favor and potential that surrounded his kingship. Historically, Jehoash's reign is significant as it represents a period of restoration and reform in Judah, particularly in the context of temple worship and the covenantal relationship with God.

did what was right
This phrase indicates moral and spiritual alignment with God's commandments. In the Hebrew context, "right" (יָשָׁר, yashar) implies a straightness or uprightness, suggesting that Jehoash's actions were in accordance with divine standards. This is a recurring theme in the Deuteronomistic history, where the kings of Israel and Judah are evaluated based on their adherence to God's law.

in the eyes of the LORD
This expression underscores the divine perspective as the ultimate measure of righteousness. It emphasizes that true obedience and moral conduct are not merely external or societal but are evaluated by God Himself. The phrase invites readers to consider their own actions in light of divine scrutiny, encouraging a life that seeks to please God above all.

all the days
This suggests a sustained period of faithfulness during Jehoash's reign. It highlights the importance of perseverance in righteousness, not just isolated acts of obedience. The phrase serves as a reminder of the need for continual commitment to God's ways throughout one's life.

he was instructed
The Hebrew root for "instructed" (יָרָה, yarah) can also mean "to teach" or "to direct." This indicates that Jehoash's righteousness was not inherent but cultivated through guidance and mentorship. It underscores the value of godly instruction and the role of spiritual leaders in shaping the character and decisions of those they lead.

by Jehoiada the priest
Jehoiada was a high priest and a pivotal figure in Jehoash's life, serving as a mentor and spiritual guide. His influence was crucial in maintaining the king's faithfulness to God. This highlights the importance of godly leadership and the impact that a faithful mentor can have on an individual's spiritual journey. Jehoiada's role also reflects the broader biblical theme of the priesthood as a mediator between God and His people, guiding them in righteousness and covenantal faithfulness.

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who began his reign at a young age and was guided by the priest Jehoiada. His reign is noted for the restoration of the temple.

2. Jehoiada
The high priest who played a crucial role in guiding King Joash and ensuring that he followed the ways of the LORD. His influence was significant in Joash's early years.

3. Judah
The southern kingdom of Israel, where Joash reigned as king. The spiritual and political climate of Judah was heavily influenced by its leaders.

4. Temple Restoration
A significant event during Joash's reign, focusing on repairing and maintaining the temple, which had fallen into disrepair.
Teaching Points
The Importance of Godly Mentorship
Jehoiada's influence on Joash underscores the importance of having godly mentors who can guide us in our spiritual journey. We should seek out and value the wisdom of those who are mature in their faith.

Sustaining Faithfulness
Joash's faithfulness was closely tied to Jehoiada's guidance. This teaches us the importance of personal conviction and the need to develop a strong, independent faith that can withstand changes in leadership or mentorship.

The Role of Spiritual Leadership
The account highlights the critical role that spiritual leaders play in guiding not only individuals but also entire communities. Leaders should strive to lead with integrity and devotion to God's ways.

The Impact of Early Training
Joash's early years under Jehoiada's instruction show the long-lasting impact of early spiritual training. Parents and guardians should prioritize instilling biblical values in their children from a young age.
Bible Study Questions
1. How did Jehoiada's mentorship influence Joash's actions as king, and what does this teach us about the role of spiritual mentors in our lives?

2. In what ways can we ensure that our faith remains strong even when our mentors or spiritual leaders are no longer present?

3. How does the restoration of the temple under Joash's reign reflect our responsibility to maintain and care for our places of worship today?

4. What lessons can we learn from Joash's life about the importance of early spiritual training and its impact on future decisions?

5. How can we apply the principles of godly leadership demonstrated by Jehoiada in our own roles within our families, churches, and communities?
Connections to Other Scriptures
2 Chronicles 24
This chapter provides a parallel account of Joash's reign and highlights the influence of Jehoiada, as well as the eventual decline in Joash's faithfulness after Jehoiada's death.

Proverbs 22:6
This verse speaks to the importance of training a child in the way they should go, which parallels Jehoiada's role in guiding Joash.

1 Kings 15:11
This verse discusses King Asa, another king who did what was right in the eyes of the LORD, providing a comparison to Joash's early reign.
A Lean-To ReligionSpurgeon, Charles Haddon2 Kings 12:2
InfluenceD. Moore, M. A.2 Kings 12:2
The Fruit of Wise Guardianship Seen in Later LifeWilliam Francis.2 Kings 12:2
A Mixed CharacterJ. Orr 2 Kings 12:1-3
The Influence of a Wise CounselorC.H. Irwin 2 Kings 12:1-3
The History of JoashD. Thomas 2 Kings 12:1-21
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Directed, Guided, Instructed, Jehoash, Jeho'ash, Jehoiada, Jehoi'ada, Priest, Sight, Teaching, Wherein
Dictionary of Bible Themes
2 Kings 12:2

     5666   children, needs
     7793   teachers

2 Kings 12:1-2

     5658   boys

2 Kings 12:1-3

     7241   Jerusalem, significance

2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:2-3

     7374   high places
     8466   reformation

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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