2 Kings 15:13
In the thirty-ninth year of Uzziah's reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.
In the thirty-ninth year of Azariah’s reign over Judah
This phrase situates the events within a specific historical context, providing a chronological anchor. Azariah, also known as Uzziah, was a king of Judah whose reign is noted for both prosperity and eventual downfall due to pride (2 Chronicles 26). The mention of the "thirty-ninth year" underscores the continuity and stability of Judah's monarchy in contrast to the tumultuous period in Israel. This stability in Judah serves as a backdrop to the instability in the northern kingdom, highlighting the consequences of faithfulness versus rebellion against God.

Shallum son of Jabesh
Shallum's brief mention in the biblical narrative is significant despite his short reign. His name, derived from the Hebrew root "shalom," meaning peace, is ironic given the violent manner in which he seized power. The reference to "son of Jabesh" provides a genealogical marker, though little is known about Jabesh himself. This highlights the often-anonymous nature of those who rise to power through force rather than divine appointment, contrasting with the Davidic line in Judah, which was established by God's covenant.

became king
The phrase "became king" indicates a change in leadership, often fraught with political intrigue and violence in the northern kingdom of Israel. Unlike the divinely sanctioned kingship in Judah, Israel's throne was frequently seized through conspiracy and assassination, reflecting a departure from God's intended order. This serves as a cautionary tale about the dangers of ambition unchecked by divine guidance and the instability that results from such power struggles.

and he reigned in Samaria
Samaria, the capital of the northern kingdom, was a city of both political and religious significance. Established by Omri, it became a center of idolatry, which led to the spiritual decline of Israel. Shallum's reign in Samaria, though brief, is a continuation of the pattern of leadership that failed to honor God. The city's history serves as a reminder of the consequences of turning away from God and the importance of spiritual fidelity.

one month
The brevity of Shallum's reign is a testament to the instability and chaos that characterized the northern kingdom during this period. His one-month rule underscores the futility of power gained through violence and the transient nature of human authority when it is not grounded in righteousness. This serves as a powerful reminder of the sovereignty of God over human affairs and the ultimate futility of attempts to establish power apart from His will. The fleeting nature of Shallum's reign contrasts with the enduring kingdom of God, which is built on justice and righteousness.

Persons / Places / Events
1. Azariah (Uzziah)
King of Judah during whose reign Shallum became king of Israel. Azariah is noted for his long reign and his initial faithfulness to God, though he later fell into sin.

2. Shallum son of Jabesh
A king of Israel who seized the throne through conspiracy and reigned for only one month. His brief reign is a testament to the instability in the Northern Kingdom.

3. Samaria
The capital of the Northern Kingdom of Israel, where Shallum reigned. It was a center of political and religious activity, often associated with idolatry and rebellion against God.

4. Israel (Northern Kingdom)
The kingdom over which Shallum briefly reigned. It was characterized by a series of short-lived dynasties and frequent political upheaval.

5. Judah (Southern Kingdom)
The kingdom ruled by Azariah, known for its more stable line of Davidic kings and occasional periods of religious reform.
Teaching Points
The Consequences of Unfaithfulness
The brief and tumultuous reign of Shallum serves as a reminder of the consequences of turning away from God. Israel's political instability was a direct result of its spiritual unfaithfulness.

The Fleeting Nature of Power
Shallum's one-month reign illustrates the transient nature of earthly power. True security and stability come from God, not from human schemes or ambitions.

God's Sovereignty Amidst Chaos
Despite the chaos in Israel, God's sovereign plan was still at work. Believers can trust that God is in control, even when circumstances seem unstable.

The Importance of Godly Leadership
The contrast between the longer, more stable reign of Azariah in Judah and the short, violent reigns in Israel highlights the importance of godly leadership and faithfulness to God's commands.
Bible Study Questions
1. What does the brief reign of Shallum teach us about the nature of political power and its limitations?

2. How does the instability in Israel during Shallum's time reflect the nation's spiritual condition, and what lessons can we draw for our own spiritual lives?

3. In what ways can we see God's sovereignty at work in the midst of political and social chaos, both in the biblical account and in today's world?

4. How does the contrast between the reigns of Azariah and Shallum highlight the importance of faithfulness to God in leadership?

5. Reflect on a time when you experienced instability or chaos in your life. How did your faith in God provide stability and peace during that time?
Connections to Other Scriptures
2 Kings 15:10-12
Provides context for Shallum's rise to power, detailing the assassination of King Zechariah, which highlights the violent and unstable nature of Israel's monarchy.

2 Kings 15:14-15
Describes the end of Shallum's reign, where he is overthrown by Menahem, further illustrating the cycle of violence and instability in Israel.

2 Chronicles 26
Offers a parallel account of Azariah's reign in Judah, emphasizing his initial faithfulness and later pride, which led to his downfall.

Hosea 7:7
Speaks to the fiery nature of Israel's leaders, who devour their rulers, reflecting the political chaos during Shallum's time.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Full, Jabesh, Judah, Month, Nine, Ninth, Reign, Reigned, Reigneth, Ruling, Samaria, Sama'ria, Shallum, Space, Thirtieth, Thirty, Thirty-ninth, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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