◄ 2 Kings 15:24 ►
And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
Study Bible
And he did evil in the sight of the LORD
This phrase indicates a moral and spiritual evaluation from God's perspective, emphasizing divine judgment rather than human opinion. The "evil" refers to actions contrary to God's commandments, often involving idolatry and injustice. The phrase "in the sight of the LORD" underscores God's omniscience and the accountability of leaders to divine standards. This evaluation is a recurring theme in the books of Kings, highlighting the spiritual decline of Israel and Judah.

and did not turn away from the sins
This suggests a continuation and persistence in sinful behavior, indicating a lack of repentance or reform. The concept of "turning away" is significant in biblical theology, often associated with repentance and returning to God. The failure to turn away from sin reflects a hardened heart and a rejection of God's call to righteousness. This phrase also implies a missed opportunity for redemption and change.

that Jeroboam son of Nebat had caused Israel to commit
Jeroboam, the first king of the northern kingdom of Israel, is infamous for establishing idol worship, specifically the golden calves at Bethel and Dan (1 Kings 12:28-30). His actions set a precedent for idolatry that plagued Israel throughout its history. The phrase highlights the enduring influence of Jeroboam's sin, which became a benchmark for evaluating subsequent kings. This reference serves as a reminder of the long-lasting impact of leadership decisions and the importance of faithfulness to God.

Persons / Places / Events
1. Pekahiah
The king of Israel mentioned in this verse, who continued in the sinful practices of his predecessors.

2. Jeroboam son of Nebat
The first king of the northern kingdom of Israel, known for leading Israel into idolatry.

3. Israel
The northern kingdom, distinct from Judah, often led astray by its kings into idolatry and sin.

4. The LORD
The God of Israel, whose standards and commandments were ignored by Pekahiah.

5. The Sins of Jeroboam
Refers to the idolatrous practices initiated by Jeroboam, including the worship of golden calves.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on the spiritual direction of their people. Pekahiah's failure to turn from sin led Israel further away from God.

The Danger of Idolatry
Idolatry is a recurring sin in Israel's history, demonstrating the human tendency to replace God with false idols. Believers today must guard against modern forms of idolatry.

Generational Sin
The sins of Jeroboam had long-lasting effects, influencing successive generations. This highlights the importance of breaking cycles of sin in our own lives.

God's Perspective on Sin
The phrase "in the sight of the LORD" reminds us that God sees and judges sin, regardless of human justification or cultural norms.

Repentance and Renewal
Unlike Pekahiah, believers are called to repentance and renewal, turning away from sin and towards God's righteousness.
Bible Study Questions
1. How does the leadership of Pekahiah reflect the spiritual state of Israel during his reign?

2. In what ways can modern believers identify and avoid the "sins of Jeroboam" in their own lives?

3. How does the concept of generational sin challenge us to examine our own family and cultural influences?

4. What steps can we take to ensure that our actions are pleasing "in the sight of the LORD"?

5. How do the warnings against idolatry in the Old Testament apply to contemporary issues of faith and worship?
Connections to Other Scriptures
1 Kings 12:26-33
This passage describes Jeroboam's establishment of idol worship in Israel, which set a precedent for future kings like Pekahiah.

2 Kings 13:11
Similar to 2 Kings 15:24, this verse describes another king of Israel who followed in the sinful ways of Jeroboam.

Exodus 20:3-4
The Ten Commandments, which include prohibitions against idolatry, highlighting the gravity of Israel's sin.

Deuteronomy 5:9-10
God's warning about the consequences of idolatry and His promise of mercy to those who love Him and keep His commandments.
Sermons
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Aside, Caused, Commit, Depart, Departed, Didn't, Evil, Jeroboam, Jerobo'am, Nebat, Sight, Sin, Sins, Turn, Turning, Wherewith
Dictionary of Bible Themes
2 Kings 15:24

     8739   evil, examples of

2 Kings 15:1-38

     5366   king

2 Kings 15:23-25

     5817   conspiracies

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man …
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the …
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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