2 Kings 15:30
Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.
Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah.
Hoshea's conspiracy against Pekah reflects the turbulent political climate of the Northern Kingdom of Israel during this period. The kingdom was marked by instability and frequent changes in leadership, often through violent means. Pekah, who had seized the throne by assassinating King Pekahiah, faced opposition from within his own ranks. Hoshea's actions are indicative of the internal strife and the lack of a stable succession process in Israel. This period was characterized by alliances and conflicts with surrounding nations, including Assyria, which played a significant role in the region's politics. The conspiracy also highlights the fulfillment of divine judgment against the house of Israel for their continued idolatry and disobedience to God's commandments.

In the twentieth year of Jotham son of Uzziah,
Jotham was the king of Judah, the Southern Kingdom, and his reign is noted for his efforts to maintain the worship of Yahweh and his relative stability compared to the Northern Kingdom. The mention of Jotham's reign provides a chronological anchor, situating the events within the broader historical context of the divided monarchy. Jotham's reign is described in 2 Kings 15:32-38 and 2 Chronicles 27, where he is portrayed as a king who did what was right in the eyes of the Lord, although he did not remove the high places. This contrast between the relative faithfulness of Judah and the apostasy of Israel underscores the spiritual decline of the Northern Kingdom.

Hoshea attacked Pekah, killed him, and reigned in his place.
Hoshea's assassination of Pekah and subsequent reign marks another violent transition of power in Israel. This act of regicide was not uncommon in the history of the Northern Kingdom, where several kings came to power through similar means. Hoshea's reign, however, would be the last for the Northern Kingdom, as he would eventually become a vassal to the Assyrian Empire before the kingdom's ultimate fall and exile. The political instability and moral decline of Israel during this time are seen as consequences of their departure from the covenant with God. The prophetic voices of Amos and Hosea, who ministered during this period, warned of impending judgment and called for repentance, but their messages went largely unheeded. Hoshea's reign is detailed further in 2 Kings 17, where his failure to heed the warnings of the prophets and his reliance on foreign alliances ultimately led to the Assyrian conquest and the end of the Northern Kingdom.

Persons / Places / Events
1. Hoshea son of Elah
The conspirator who assassinated Pekah and became king of Israel. His actions marked a significant political shift in the Northern Kingdom.

2. Pekah son of Remaliah
The king of Israel who was assassinated by Hoshea. His reign was marked by idolatry and conflict with Judah.

3. Jotham son of Uzziah
The king of Judah during the time of Hoshea's conspiracy. His reign is noted for his efforts to follow God, contrasting with the idolatry in Israel.

4. Israel (Northern Kingdom)
The setting of the political upheaval where Hoshea's conspiracy took place, highlighting the instability and moral decline of the kingdom.

5. Judah (Southern Kingdom)
Ruled by Jotham, it serves as a backdrop of relative stability and faithfulness compared to Israel.
Teaching Points
The Consequences of Political Intrigue
The assassination of Pekah by Hoshea illustrates the destructive nature of political conspiracies and the instability they bring. Believers are reminded to seek peace and integrity in leadership.

The Sovereignty of God in Leadership Changes
Despite human actions, God remains sovereign over the rise and fall of leaders. This encourages trust in God's ultimate plan, even amidst political turmoil.

The Importance of Faithful Leadership
The contrast between the kings of Israel and Judah highlights the importance of leaders who seek to follow God's ways. Believers are called to pray for and support leaders who uphold godly principles.

The Impact of Idolatry and Disobedience
The events leading to Hoshea's conspiracy are rooted in Israel's persistent idolatry. This serves as a warning against turning away from God and the consequences that follow.
Bible Study Questions
1. How does the political instability in Israel during Hoshea's conspiracy reflect the spiritual state of the nation? Consider the role of idolatry and disobedience.

2. In what ways can we see God's sovereignty at work in the rise and fall of leaders, both in biblical times and today?

3. How does the contrast between the leadership in Israel and Judah during this period challenge us to evaluate the qualities we value in our leaders?

4. What lessons can we learn from the consequences of political intrigue and conspiracy in the context of our own communities and nations?

5. How can we apply the warnings against idolatry and disobedience in our personal lives, ensuring that we remain faithful to God's commands?
Connections to Other Scriptures
2 Kings 17:1-6
This passage describes the eventual downfall of Israel under Hoshea's reign, connecting the political instability initiated by his conspiracy to the ultimate judgment and exile of Israel.

Isaiah 7:1-9
This passage provides a prophetic context during the reign of Pekah, where Isaiah speaks to King Ahaz of Judah about the threat posed by Pekah and Rezin, king of Aram.

Hosea 10:3-7
The prophet Hosea speaks to the consequences of Israel's idolatry and political intrigue, which aligns with the events of Hoshea's conspiracy and the resulting instability.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Assassinated, Attacked, Attacking, Conspiracy, Conspired, Death, Design, Elah, Hoshea, Hoshe'a, Jotham, Killed, Pekah, Putteth, Reigned, Reigneth, Remaliah, Remali'ah, Secret, Slew, Smiteth, Smote, Stead, Struck, Succeeded, Twentieth, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Kings 15:30

     5817   conspiracies

2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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