Isaiah 7
Berean Standard Bible Par ▾ 

A Message to Ahaz

1Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Arama marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

2When it was reported to the house of David that Aram was in league with Ephraim,b the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.

3Then the LORD said to Isaiah, “Go out with your son Shear-jashubc to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, 4and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. 5For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: 6‘Let us invade Judah, terrorize it, and divide itd among ourselves. Then we can install the son of Tabeal over it as king.’ 7But this is what the Lord GOD says:

‘It will not arise;

it will not happen.

8For the head of Aram is Damascus,

and the head of Damascus is Rezin.

Within sixty-five years

Ephraim will be shattered as a people.

9The head of Ephraim is Samaria,

and the head of Samaria is the son of Remaliah.

If you do not stand firm in your faith,

then you will not stand at all.’”

The Sign of Immanuel
(Matthew 1:18–25)

10Again the LORD spoke to Ahaz, saying, 11“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”

12But Ahaz replied, “I will not ask; I will not test the LORD.”

13Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? 14Therefore the Lord Himself will give you a sign: Behold, the virgine will be with child and give birth to a son, and will call Him Immanuel.f 15By the time He knows enough to reject evil and choose good, He will be eating curds and honey. 16For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.

Judgment to Come
(Micah 1:1–7)

17The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”

18On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.

19And they will all come and settle

in the steep ravines and clefts of the rocks,

in all the thornbushes and watering holes.

20On that day the Lord will use a razor hired from beyond the Euphratesg—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well. 21On that day a man will raise a young cow and two sheep, 22and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.

23And on that day, in every place that had a thousand vines worth a thousand shekels of silver,h only briers and thorns will be found. 24Men will go there with bow and arrow, for the land will be covered with briers and thorns. 25For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Isaiah 7 Summary
A Message to Ahaz

Verses 1–2 – Political Threats to Judah
King Rezin of Aram and King Pekah of Israel march against Jerusalem. When the “house of David” hears the news, “their hearts and the hearts of their people trembled, as the trees of the forest shake before the wind” (v. 2).

Verses 3–9 – God’s Message of Calm Assurance
The LORD sends Isaiah and his son Shear-Jashub to meet King Ahaz at the water conduit. God tells Ahaz to stay calm, fear not, because the two enemies are only “smoldering stubs of firebrands.” Within sixty-five years Ephraim (the Northern Kingdom) will be shattered. Ahaz is challenged: “If you do not stand firm in faith, you will not stand at all” (v. 9).

Verses 10–13 – God Offers a Sign; Ahaz Refuses
The LORD graciously invites Ahaz to ask for any sign, “as deep as Sheol or as high as heaven.” Ahaz piously declines, masking his unbelief. Isaiah exposes the king’s refusal as wearying both man and God.

Verses 14–17 – The Immanuel Prophecy
“Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and bear a son, and will call His name Immanuel” (v. 14). Before the boy knows right from wrong, the lands of the two kings Ahaz dreads will be deserted, yet Judah will also taste the razor of Assyria.

Verses 18–25 – Coming Desolation Under Assyria
The LORD will whistle for the flies of Egypt and the bees of Assyria—armies that will sweep over Judah. Agricultural land will revert to briars; people will live on curds and honey because fields and vineyards lie ruined.


Isaiah 7 is a crucial chapter in the Book of Isaiah as it presents a prophecy of hope during a time of fear and uncertainty. The chapter situates us during the reign of King Ahaz of Judah, who is confronted by a coalition of the northern kingdom of Israel and Syria. Amid this threatening situation, the prophet Isaiah presents Ahaz with a divine promise of protection and a profound prophecy about the birth of Immanuel, interpreted by Christians as a prophecy about the birth of Jesus Christ.

Historical Background and Setting

• Date: c. 735 BC, the Syro-Ephraimite crisis.

• Kings: Ahaz of Judah (2 Kings 16), Rezin of Aram (Damascus), Pekah of Israel (Samaria).

• Political aim: Aram and Israel want Judah in an anti-Assyrian alliance; Ahaz prefers appeasing Assyria.

• Assyrian record: Tiglath-Pileser III’s annals list “Rezin of Damascus” and “Pekah of Israel” as conquered foes, matching Isaiah’s forecast.

• Water conduit location: archaeologists identify the “Upper Pool” area near the Gihon Spring—critical during siege preparations.

Principal Characters and Nations

• Ahaz: fearful, faithless descendant of David, offered grace yet chooses political maneuvering (2 Chron 28:16–21).

• Isaiah: prophet whose name means “Yahweh is salvation.”

• Shear-Jashub: “A remnant shall return,” embodying hope amid judgment.

• Rezin & Pekah: temporary threats God calls “smoldering stubs,” about to be extinguished (v. 4).

• Assyria: the real instrument of judgment (v. 17).

Literary Structure and Flow

1. Crisis announced (vv. 1–2)

2. Divine counsel of faith (vv. 3–9)

3. Sign invitation and refusal (vv. 10–13)

4. Immanuel promise (vv. 14–17)

5. Judgment imagery (vv. 18–25)

The pattern alternates reassurance and warning, climaxing with the Immanuel sign.

Key Theological Themes

• Faith versus fear: Trust in God outweighs political strategy (cf. Psalm 118:8–9).

• God’s sovereignty over nations: He whistles and armies come (v. 18; Proverbs 21:1).

• The preservation of David’s line: despite Ahaz’s failure, the promise of a born-son continues (2 Samuel 7:12-13).

• Dual focus of prophecy: near fulfillment for Ahaz, ultimate fulfillment in Messiah.

The Immanuel Sign in Prophecy

• Hebrew ‘almah denotes a young woman of marriageable age; under divine inspiration Matthew applies v. 14 to the virgin birth of Jesus (Matthew 1:22-23).

• Immediate context: a child born in Isaiah’s day (possibly Isaiah’s own son, 8:3-4) signals the downfall of Aram and Israel.

• Ultimate context: the unique Child whose very name embodies “God with us,” fulfilling John 1:14, “The Word became flesh and dwelt among us.”

• Pattern of near-and-far fulfillment appears elsewhere (Joel 2; Acts 2).

Archaeological Insights

• Bullae (seal impressions) bearing names “Ahaz” and “Hezekiah” confirm the dynasty’s existence.

• Tiglath-Pileser III’s reliefs depict tribute from Judah—evidence of Ahaz’s later submission (2 Kings 16:8).

• Excavations of roofs and granaries in eighth-century strata at Lachish show sudden destruction consistent with Assyrian invasion (v. 17).

Hebrew Word Notes

• Immanuel: “God with us,” assurance of divine presence.

• Shear-Jashub: “A remnant shall return,” promise amid calamity.

• Maher-Shalal-Hash-Baz (8:1): “Swift to the plunder, quick to the spoil,” highlighting rapid judgment.

Scripture Connections

2 Kings 16; 2 Chron 28—historical backdrop.

Isaiah 8:5-10—Immanuel theme continues.

Micah 5:2—Bethlehem prophecy of the coming ruler parallels Immanuel.

Hebrews 2:14—God with us in shared humanity.

Revelation 21:3—final realization: “God Himself will be with them.”

Practical Application

• God calls His people to calm confidence even when threats feel overwhelming.

• Religious pretense (“I will not test the LORD,” v. 12) can mask deep unbelief; authentic faith accepts God’s gracious offers.

• The most decisive sign of divine help is not political aid but a Person—Immanuel—who steps into our world.

• God can use the very empire we fear to discipline and ultimately bless us, proving His ways higher than ours (Isaiah 55:8-9).

Summary Thought

Isaiah 7 blends immediate deliverance, sober warning, and a breathtaking glimpse of the Messiah. In every age, the call stands: “If you do not stand firm in faith, you will not stand at all.”

Connections to Additional Scriptures
Matthew 1:23
This verse directly connects the prophecy of Immanuel to the birth of Jesus, affirming the fulfillment of God's promise.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, promising peace that transcends understanding.

Romans 8:31
Reminds us that if God is for us, who can be against us, reinforcing the assurance of God's presence and protection.
Teaching Points
Historical Context
Isaiah 7 occurs during a time of political turmoil. King Ahaz of Judah is threatened by the alliance of Israel and Aram. Instead of trusting God, Ahaz considers seeking help from Assyria.

God's Assurance
In Isaiah 7:4, God instructs Isaiah to tell Ahaz, Calm down and be quiet. Do not be afraid or disheartened. This highlights God's desire for His people to trust Him in times of crisis.

The Sign of Immanuel
Isaiah 7:14 states, Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and will call Him Immanuel. This prophecy is a pivotal messianic promise, indicating God's presence with His people.

Faith vs. Fear
Ahaz's reluctance to ask for a sign (Isaiah 7:12) demonstrates a lack of faith. God offers signs not to test Him, but to strengthen our trust in His promises.

God's Sovereignty
Despite Ahaz's failure to trust, God's plan remains unthwarted. The prophecy of Immanuel assures us of God's ultimate control over history.
Practical Applications
Trust in God's Promises
In times of fear and uncertainty, remember that God is with us, just as He promised through the sign of Immanuel.

Seek God's Guidance
Instead of relying on worldly solutions, seek God's wisdom and direction in challenging situations.

Embrace God's Sovereignty
Recognize that God's plans are perfect and His purposes will prevail, even when circumstances seem dire.

Strengthen Your Faith
Use God's promises as a foundation to build and strengthen your faith, especially when facing trials.
People
1. Isaiah
Isaiah is the prophet through whom God delivers His message. His name in Hebrew, יְשַׁעְיָהוּ (Yeshayahu), means "Yahweh is salvation."

2. Ahaz
Ahaz is the king of Judah during the events of Isaiah 7. He is a descendant of David and is known for his lack of faith in God. His name in Hebrew, אָחָז (Achaz), means "he has grasped."

3. Rezin
Rezin is the king of Aram (Syria) who forms an alliance with Pekah to attack Judah. His name in Hebrew, רְצִין (Retzin), means "firm" or "strong."

4. Pekah
Pekah is the son of Remaliah and the king of Israel (the northern kingdom). He joins forces with Rezin against Judah. His name in Hebrew, פֶּקַח (Pekach), means "open-eyed" or "watchful."

5. Shear-Jashub
Shear-Jashub is the son of Isaiah. His name in Hebrew, שְׁאָר יָשׁוּב (She'ar-Yashuv), means "a remnant shall return," symbolizing hope and future restoration for Israel.

6. The LORD (Yahweh)
The LORD, or Yahweh, is the God of Israel who speaks through Isaiah. In Hebrew, יהוה (YHWH) is the sacred name of God, often rendered as "LORD" in English translations.

7. Immanuel
Immanuel is the name given in the prophecy of a child to be born, meaning "God with us" in Hebrew, עִמָּנוּאֵל (Immanuel). This name signifies God's presence with His people and is seen as a messianic prophecy by Christians.
Places
1. Jerusalem
Jerusalem is the capital city of Judah and a central location in biblical history. In Isaiah 7, it is the city where King Ahaz resides and where the prophecy concerning the sign of Immanuel is delivered. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which means "foundation of peace."

2. Aram (Syria)
Aram, often referred to as Syria in modern translations, is a region located to the northeast of Israel. In Isaiah 7, Rezin, the king of Aram, forms an alliance with Israel against Judah. The Hebrew name for Aram is "אֲרָם" (Aram).

3. Ephraim
Ephraim is one of the tribes of Israel and often used to refer to the northern kingdom of Israel as a whole. In Isaiah 7, Ephraim is allied with Aram against Judah. The Hebrew root for Ephraim is "אֶפְרַיִם" (Ephraim), meaning "fruitful."

4. Damascus
Damascus is the capital of Aram (Syria) and one of the oldest continuously inhabited cities in the world. In Isaiah 7, it is the city from which King Rezin rules. The Hebrew name for Damascus is "דַּמֶּשֶׂק" (Dammeseq).

5. Samaria
Samaria is the capital of the northern kingdom of Israel. In Isaiah 7, it is mentioned in the context of the alliance between Aram and Israel against Judah. The Hebrew root for Samaria is "שֹׁמְרוֹן" (Shomron).
Events
1. The Threat of Invasion
In Isaiah 7:1, it is recorded that during the reign of King Ahaz of Judah, Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to Jerusalem to wage war against it, but they could not overpower it. This event sets the stage for the prophecy and divine intervention that follows.

2. The Fear of Ahaz
Isaiah 7:2 describes how the house of David, specifically King Ahaz, was informed about the alliance between Aram and Ephraim (Israel). The hearts of Ahaz and his people trembled with fear, likened to trees shaking in the wind. This fear highlights the vulnerability and anxiety of Judah in the face of external threats.

3. God's Message to Ahaz through Isaiah
In Isaiah 7:3-4, the LORD instructs Isaiah to meet Ahaz with his son Shear-jashub at the end of the aqueduct of the Upper Pool. Isaiah is to tell Ahaz to remain calm and not fear the two smoldering stubs of firewood, referring to Rezin and Pekah. The Hebrew root for "calm" (שָׁקַט, shaqat) implies a call for peace and trust in God's protection.

4. The Prophecy of the Fall of Aram and Israel
Isaiah 7:5-9 contains God's assurance that the plans of Aram and Israel will not succeed. The LORD declares that within sixty-five years, Ephraim will be shattered as a people. The prophecy emphasizes the sovereignty of God over the nations and the futility of their plans against Judah.

5. The Sign of Immanuel
In Isaiah 7:10-14, the LORD speaks again to Ahaz, offering him a sign. Ahaz refuses to ask for a sign, but the LORD provides one anyway: "Behold, the virgin will conceive and give birth to a son, and will call Him Immanuel." The Hebrew word for "virgin" (עַלְמָה, almah) is significant in Christian theology, pointing to the future birth of Jesus Christ.

6. The Coming Assyrian Invasion
Isaiah 7:17-25 warns of the coming judgment through the Assyrian invasion. The LORD will bring upon Judah days unlike any since Ephraim broke away from Judah. This prophecy serves as a warning of the consequences of disbelief and disobedience, emphasizing the need for faith in God's promises.
Topics
1. The Threat of Aram and Israel
Isaiah 7 opens with the historical context of the threat posed by Aram (Syria) and Israel against Judah. King Rezin of Aram and King Pekah of Israel have allied to attack Jerusalem. This political and military threat sets the stage for the prophecy and divine intervention that follows.

2. The Assurance to Ahaz
God sends the prophet Isaiah to reassure King Ahaz of Judah. Despite the formidable alliance against him, Ahaz is told not to fear. Isaiah conveys God's message that the plans of Aram and Israel will not succeed. This assurance is rooted in the Hebrew word "aman" (אָמַן), meaning to confirm or support, emphasizing God's reliability.

3. The Sign of Immanuel
Isaiah offers Ahaz a sign from the Lord, which Ahaz initially refuses. Nevertheless, God provides a sign: "Behold, the virgin will conceive and give birth to a son, and will call Him Immanuel" (Isaiah 7:14). The term "Immanuel" (עִמָּנוּאֵל) means "God with us," signifying divine presence and intervention.

4. The Prophecy of the Child
The prophecy continues with details about the child Immanuel, indicating that before the child knows how to choose good over evil, the lands of the two kings Ahaz dreads will be deserted. This prophecy underscores the temporary nature of the threat and God's control over the nations.

5. The Coming Assyrian Invasion
The chapter concludes with a warning of the coming Assyrian invasion, which will be a tool of judgment against Judah. This serves as a reminder of the consequences of disbelief and disobedience. The Hebrew term "sharash" (שָׁרַשׁ), meaning to root out or destroy, highlights the severity of the impending judgment.
Themes
1. Divine Assurance and Protection
Isaiah 7:4 - "Say to him: ‘Calm down and be quiet. Do not be afraid or disheartened because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah.’"
This theme highlights God's assurance to King Ahaz that he should not fear the threats from his enemies. The Hebrew root for "calm down" (שָׁקַט, shaqat) implies a call to rest and trust in God's protection.

2. The Sign of Immanuel
Isaiah 7:14 - "Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and will call Him Immanuel."
This prophecy is significant in Christian theology as it is seen as a foretelling of the birth of Jesus Christ. The Hebrew word for "virgin" (עַלְמָה, almah) is a point of discussion, traditionally interpreted as a young woman of marriageable age, and in Christian theology, it is understood as a prophecy of the virgin birth.

3. Judgment and Deliverance
Isaiah 7:16-17 - "For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. The LORD will bring on you and your people and the house of your father a time unlike any since Ephraim broke away from Judah—He will bring the king of Assyria."
This theme addresses both the impending judgment on the lands threatening Judah and the deliverance that will come through God's intervention. The Hebrew root for "reject" (מָאַס, ma'as) and "choose" (בָּחַר, bachar) emphasizes the moral discernment that will precede the fulfillment of this prophecy.

4. Faith and Unbelief
Isaiah 7:9 - "If you do not stand firm in your faith, you will not stand at all."
This theme underscores the importance of faith and trust in God. The Hebrew root for "stand firm" (אָמַן, aman) conveys a sense of being established or supported, highlighting the necessity of faith as a foundation for stability.
Answering Tough Questions
1. How does Isaiah 7:14 align with scientific understanding of conception, especially if it implies a virgin birth?

2. Is the Hebrew word in Isaiah 7:14 more accurately translated as “young woman” rather than “virgin,” and how does this affect the prophecy?

3. If Isaiah’s prophecy was meant to reassure King Ahaz centuries before Jesus’s birth, why do some believe it refers to Jesus in Matthew?

4. Does historical or archaeological evidence confirm that the sign promised in Isaiah 7:14–16 was recognized or fulfilled in Isaiah’s time?

5. How do we reconcile Isaiah 7:8–9, which promises an end to Ephraim’s threat within 65 years, with other biblical or historical records of that period?

Bible Study Discussion Questions

1. In what ways can the fears and doubts of Ahaz be relatable to the uncertainties you face in your life?

2. How does Isaiah 7 demonstrate the sovereignty of God over human affairs?

3. How does the prophecy of Immanuel in Isaiah 7:14 provide hope during times of fear and uncertainty?

4. How can the prophecy of the virgin birth be understood in both its immediate historical context and as a foreshadowing of the birth of Jesus Christ?

5. How would you respond to God's offer of a sign like Ahaz was given? Why might Ahaz have refused this offer?

6. What consequences can be seen from Ahaz’s decision to align with Assyria instead of trusting in God's protection?

7. How does Isaiah 7 relate to the concept of divine judgment and mercy?

8. How does the name 'Immanuel' (God with us) bring comfort in times of crisis, and how can this be applied to your life today?

9. What does Isaiah 7 teach us about prophecy and fulfillment in the Bible?

10. How would you handle a situation like Ahaz's in your own life, when faced with a threat and offered divine assurance?

11. What is the significance of the prophecy being given during a time of impending war? How does that relate to the concept of peace in Christianity?

12. How can you apply the lessons of trust and faith from Isaiah 7 in your daily life?

13. How does Isaiah 7 challenge you to respond in times of crisis?

14. What is the significance of the Assyrian invasion warning given by Isaiah? How does it reflect on the consequences of lack of faith?

15. How does the interaction between Isaiah and Ahaz shape your understanding of obedience and faith?

16. How does the prophecy of Immanuel resonate with the concept of God's presence in your life?

17. Why do you think the lands of Israel and Syria were to be forsaken before Immanuel could distinguish between right and wrong?

18. How can the symbolism of Judah becoming a land of briars and thorns be applied to spiritual barrenness?

19. What is the relationship between faith and fear as presented in Isaiah 7?

20. How can you maintain a faith like Isaiah's in your life, steadfast even in face of challenges and doubt?



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