2 Kings 15:34
And he did what was right in the eyes of the LORD, just as his father Uzziah had done.
And he did what was right in the eyes of the LORD,

Jotham ruled Judah with faithfulness to God’s commands, continuing the pattern of reform and stability established during the earlier part of Uzziah’s reign. His leadership stood in contrast to the widespread idolatry and rebellion found among many rulers of Israel and Judah.

2Ki 18:3 And he did what was right in the eyes of the LORD,…
2Ki 22:2 And he did what was right in the eyes of the LORD…
2Ch 34:2 And he did what was right in the eyes of the LORD…

just as his father Uzziah had done.

Uzziah had prospered while seeking the Lord, though pride later brought his discipline and isolation. Jotham followed his father’s godly example without repeating his presumption, governing during the years when Uzziah lived in seclusion because of leprosy.

2Ch 27:2 And he did what was right in the eyes of the LORD,…
2Ch 26:4 And he did what was right in the eyes of the LORD,…
2Ch 26:5 He sought God throughout the days of Zechariah…

Persons / Places / Events
1. Jotham
The king of Judah who is the subject of this verse. He is noted for doing what was right in the eyes of the LORD.

2. Uzziah (Azariah)
Jotham's father, who also did what was right in the eyes of the LORD, though he had his failings.

3. Judah
The southern kingdom of Israel, where Jotham reigned as king.

4. The LORD
The covenant God of Israel, whose standards of righteousness are the measure for the kings' actions.
Teaching Points
Righteous Leadership
Jotham's reign is a reminder of the importance of leading with integrity and righteousness. Leaders today, whether in the church, community, or family, should strive to do what is right in the eyes of the LORD.

Legacy of Faith
Jotham followed in the footsteps of his father, Uzziah, in doing what was right. This highlights the impact of a godly legacy and the importance of passing down faith and values to the next generation.

Consistency in Faith
Despite the challenges and pressures of leadership, Jotham remained consistent in his faith. Believers are encouraged to maintain their commitment to God, regardless of external circumstances.

The Standard of God's Eyes
The phrase "in the eyes of the LORD" underscores that God's perspective is the ultimate standard for righteousness. Christians are called to align their actions with God's will, as revealed in Scripture.
Bible Study Questions
1. How does Jotham's example of doing what is right in the eyes of the LORD challenge you in your current leadership roles or responsibilities?

2. In what ways can you build a legacy of faith for the next generation, similar to how Uzziah influenced Jotham?

3. Reflect on a time when you faced pressure to compromise your faith. How can Jotham's consistency inspire you to remain steadfast?

4. What are some practical steps you can take to ensure that your actions align with God's standards, as described in the Bible?

5. How can the accounts of other righteous kings in the Bible, like Asa, encourage you in your personal walk with God?
Connections to Other Scriptures
2 Chronicles 27
This chapter provides a parallel account of Jotham's reign, offering more details about his accomplishments and his faithfulness to God.

2 Kings 15:3
This verse describes Uzziah's reign, providing context for Jotham's actions by comparing him to his father.

Deuteronomy 6:18
This verse emphasizes doing what is right and good in the sight of the LORD, a principle that Jotham exemplified.

1 Kings 15:11
This verse describes another king, Asa, who also did what was right in the eyes of the LORD, showing a pattern of righteous leadership in Judah.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
A Good ReignJ. Orr 2 Kings 15:32-38
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Sight, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

2 Kings 15:34-35

     7374   high places

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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