2 Kings 16:15
Then King Ahaz commanded Uriah the priest, "Offer on the great altar the morning burnt offering, the evening grain offering, and the king's burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance."
Then King Ahaz commanded Uriah the priest,

Ahaz used royal authority to reshape the worship of Judah according to his own desires and foreign influences. Uriah complied rather than guarding the ordinances God had given for the temple. The priest’s submission exposed the spiritual failure of Judah’s leaders, for those appointed to teach and preserve God’s law yielded to an unfaithful king.

2Ch 29:21 They brought seven bulls, seven rams, and seven lambs…
2Ch 31:2-4 Hezekiah reestablished the divisions of the priests…
2Ch 35:10-12 So the service was prepared; the priests stood…

“Offer on the great altar the morning burnt offering, the evening grain offering,

The great altar was the altar Ahaz had copied from Damascus after submitting to Assyria. God had appointed the regular morning and evening offerings as continual testimony that His people depended upon Him for atonement, cleansing, and fellowship. Ahaz retained the outward sacrifices while moving them to an altar fashioned after a foreign pattern, corrupting worship by placing human preference above God’s command.

Num 28:3-8 And tell them that this is the food offering…
Exo 29:38-42 This is what you are to offer regularly on the altar…
Lev 6:19-23 Then the LORD said to Moses,…

and the king’s burnt offering and grain offering,

Ahaz placed his own offerings alongside the daily worship of the nation. Rather than humbling himself under the law of God, he treated the temple service as something subject to royal direction. His personal participation in sacrifice could not make acceptable an arrangement built upon disobedience.

1Ki 8:62-64 Then the king and all Israel with him offered sacrifices…
2Ch 7:4-7 Then the king and all the people offered sacrifices…
1Ki 3:4-5 Now the king went to Gibeon to sacrifice there…

as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land.

Every worshiper in Judah was affected by Ahaz’s alterations. Burnt offerings expressed consecration, grain offerings acknowledged God as the giver of provision, and drink offerings accompanied sacrifices of thanksgiving and devotion. The king’s compromise therefore extended beyond his own household and redirected the worship of the whole land.

Num 15:3-10 and you present a food offering to the LORD from the herd…
Num 28:11-15 At the beginning of every month, you are to present…
2Ch 29:31-35 Then Hezekiah said, “Now that you have consecrated…

Splatter on the altar all the blood of the burnt offerings and sacrifices.

Blood was central to the sacrificial system because God had given it for atonement on the altar. Ahaz preserved part of the prescribed ritual, yet the use of blood on an unauthorized altar did not remove the rebellion involved in changing God’s appointed worship. External observance cannot substitute for obedience.

2Ch 29:22-24 So they slaughtered the bulls, and the priests took the blood…
Lev 1:5-6 And he shall slaughter the young bull before the LORD,…
Lev 3:2-5 He is to lay his hand on the head of the offering…

But I will use the bronze altar to seek guidance.”

The bronze altar, associated with Solomon’s temple and the established worship of the Lord, was moved aside from its proper place. Ahaz reserved it for his own inquiries, while assigning the nation’s sacrifices to the new altar. Scripture does not describe how he intended to seek guidance, but his words reveal contempt for the altar God had sanctified and a willingness to redefine worship for political and personal ends..

2Ch 1:5-7 But the bronze altar made by Bezalel son of Uri…
Num 27:21 He shall stand before Eleazar the priest…
1Sa 30:7-8 Then David said to Abiathar the priest, …

Persons / Places / Events
1. King Ahaz
The king of Judah who is known for his unfaithfulness to God, including adopting pagan practices and altering the temple worship.

2. Uriah the Priest
A priest who complied with King Ahaz's orders, demonstrating a lack of resistance to the king's unfaithful commands.

3. The Great Altar
A new altar built by King Ahaz, modeled after one he saw in Damascus, which he prioritized over the original bronze altar.

4. The Bronze Altar
The original altar in the temple, which Ahaz relegated to a secondary role for his personal use in seeking guidance.

5. Judah
The southern kingdom of Israel, where these events took place, under the rule of King Ahaz.
Teaching Points
Faithfulness in Worship
Ahaz's actions remind us of the importance of adhering to God's instructions for worship. Altering God's commands to suit personal preferences leads to spiritual decline.

Leadership and Influence
Leaders have a profound impact on the spiritual direction of their people. Ahaz's unfaithfulness led Judah away from God, highlighting the responsibility of leaders to guide others in righteousness.

The Danger of Compromise
Ahaz's decision to adopt pagan practices illustrates the danger of compromising one's faith to align with worldly influences. Believers are called to remain steadfast in their commitment to God.

The Role of Priests and Spiritual Leaders
Uriah's compliance with Ahaz's orders shows the need for spiritual leaders to stand firm in their convictions, even when pressured by authority figures.

Seeking Guidance from God
Ahaz's misuse of the bronze altar for personal guidance underscores the importance of seeking God's will through His established means, rather than creating our own methods.
Bible Study Questions
1. How does King Ahaz's alteration of the temple worship reflect his spiritual state, and what can we learn from this about the importance of maintaining purity in worship?

2. In what ways can leaders today ensure they are guiding their communities in accordance with God's Word, rather than personal or cultural preferences?

3. How does the account of Ahaz challenge us to examine areas in our lives where we might be compromising our faith?

4. What role should spiritual leaders play in resisting ungodly influences, and how can they effectively stand firm in their convictions?

5. How can we ensure that we are seeking guidance from God in the ways He has prescribed, rather than relying on our own understanding or methods?
Connections to Other Scriptures
Leviticus 1-7
These chapters outline the proper procedures for offerings and sacrifices, which Ahaz disregarded by altering the temple practices.

2 Chronicles 28
Provides a parallel account of Ahaz's reign, highlighting his idolatry and the consequences for Judah.

Isaiah 7
The prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects, showing his lack of faith.

Exodus 27:1-8
Describes the original design and purpose of the bronze altar, emphasizing its significance in Israelite worship.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The Altar to Inquire ByD. Davies.2 Kings 16:10-15
The Cosmopolitan in ReligionC. Brown.2 Kings 16:10-15
Using God for EmergenciesW. Aikman, D. D.2 Kings 16:10-15
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Altar, Beasts, Blood, Brass, Brazen, Bronze, Burn, Burned, Burnt, Burnt-offering, Burnt-offerings, Burnt-sacrifice, Commanded, Commandeth, Dash, Directions, Drink, Drink-offerings, Enquire, Evening, Grain, Guidance, Inquire, King's, Large, Libations, Meal, Meal-offering, Meat, Meat-offering, Morning, O, Oblation, Offer, Offered, Offering, Offerings, Orders, Perfume, Present, Priest, Sacrifice, Sacrifices, Saying, Seeking, Sprinkle, Uriah, Urijah
Dictionary of Bible Themes
2 Kings 16:15

     7435   sacrifice, in OT
     7454   sprinkling

2 Kings 16:1-20

     5366   king

2 Kings 16:7-18

     5305   empires

2 Kings 16:10-16

     5811   compromise
     7245   Judah, kingdom of

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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