2 Kings 16:3
Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
Instead, he walked in the ways of the kings of Israel
This phrase indicates a departure from the ways of the kings of Judah, who were expected to follow the laws and commandments given by God through Moses. The "ways of the kings of Israel" refers to the practices of the northern kingdom, which were often characterized by idolatry and disobedience to God. This is significant because the kings of Israel, starting with Jeroboam, led the people into sin by establishing golden calves and other forms of idol worship (1 Kings 12:28-30). The phrase suggests a rejection of the Davidic covenant, which promised blessings for obedience and curses for disobedience (2 Samuel 7).

and even sacrificed his son in the fire
This act is a reference to the practice of child sacrifice, which was strictly forbidden in the Mosaic Law (Leviticus 18:21; Deuteronomy 18:10). The phrase "sacrificed his son in the fire" is often associated with the worship of the Canaanite god Molech, a detestable practice that involved offering children as burnt offerings. This act of sacrificing his son highlights the extent of the king's apostasy and moral decline. It also serves as a stark contrast to the faith of Abraham, who was willing to sacrifice Isaac but was stopped by God (Genesis 22), demonstrating obedience rather than idolatry.

according to the abominations of the nations
The term "abominations" refers to practices that are detestable and offensive to God. These were the customs and religious rites of the Canaanite nations that inhabited the land before the Israelites. The Israelites were explicitly commanded to avoid these practices (Deuteronomy 12:31). The use of the word "abominations" underscores the severity of the king's actions and aligns them with the sinful practices that led to the Canaanites' expulsion from the land.

that the LORD had driven out before the Israelites
This phrase recalls the conquest of Canaan, where God commanded the Israelites to drive out the inhabitants of the land due to their wickedness (Deuteronomy 9:4-5). The driving out of these nations was both a fulfillment of God's promise to Abraham (Genesis 15:16) and a judgment against the Canaanites' sinful practices. The king's actions are thus portrayed as a reversal of God's work, as he adopts the very practices that led to the Canaanites' downfall. This serves as a warning of the consequences of turning away from God's commandments and embracing the ways of the world.

Persons / Places / Events
1. Ahaz
The king of Judah who is the central figure in this verse. He is noted for his unfaithfulness to God, following the practices of the kings of Israel and engaging in idolatry.

2. Kings of Israel
Refers to the northern kingdom's rulers, many of whom led the people into idolatry and away from the worship of Yahweh.

3. Child Sacrifice
A horrific practice adopted from surrounding pagan nations, which Ahaz engaged in, showing the depth of his apostasy.

4. Abominations of the Nations
Refers to the detestable practices of the Canaanite nations, which included idolatry and child sacrifice, that God had condemned and driven out before the Israelites.

5. The LORD
The covenant name of God, Yahweh, who had given Israel the law and commanded them to avoid the practices of the surrounding nations.
Teaching Points
The Danger of Compromise
Ahaz's actions demonstrate the peril of compromising with worldly practices. Believers are called to remain distinct and faithful to God's commands.

The Consequences of Idolatry
Idolatry leads to moral decay and separation from God. Ahaz's reign serves as a warning against allowing anything to take the place of God in our lives.

The Importance of Obedience
God's commands are given for our protection and blessing. Disobedience, as seen in Ahaz's life, leads to destruction and judgment.

The Influence of Leadership
Leaders have a profound impact on those they lead. Ahaz's unfaithfulness led Judah into sin, reminding us of the responsibility leaders have to guide others in righteousness.

God's Call to Holiness
Believers are called to be holy and set apart, rejecting the sinful practices of the world and living according to God's standards.
Bible Study Questions
1. What specific practices did Ahaz adopt from the kings of Israel, and why were these considered abominations?

2. How does the practice of child sacrifice reflect the spiritual state of Judah under Ahaz's reign?

3. In what ways can modern believers guard against the influence of worldly practices in their own lives?

4. How does the account of Ahaz challenge us to consider the impact of our leadership and influence on others?

5. Reflect on a time when you faced a temptation to compromise your faith. How can the account of Ahaz serve as a warning and encouragement in such situations?
Connections to Other Scriptures
Leviticus 18:21
This verse explicitly forbids child sacrifice, highlighting the gravity of Ahaz's sin.

Deuteronomy 12:31
Warns against adopting the abominable practices of the nations, including child sacrifice.

2 Chronicles 28:1-4
Provides a parallel account of Ahaz's reign, emphasizing his idolatry and unfaithfulness.

Jeremiah 19:5
Condemns the practice of child sacrifice, which was never commanded by God and is an abomination to Him.
The Wickedness of AhazJ. Orr 2 Kings 16:1-4
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Abominable, Abominations, Burned, Cast, Caused, Copying, Detestable, Disgusting, Dispossessed, Driven, Drove, Fire, Heathen, Israelites, Kings, Nations, Offering, Pass, Practices, Presence, Sacrificed, Sons, Walked, Walketh, Yea, Yes
Dictionary of Bible Themes
2 Kings 16:3

     5061   sanctity of life
     7332   child sacrifice
     9511   hell, place of punishment

2 Kings 16:1-4

     7241   Jerusalem, significance

2 Kings 16:1-20

     5366   king

2 Kings 16:3-4

     7435   sacrifice, in OT
     8799   polytheism
     8829   superstition

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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