2 Kings 20:17
The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.
Behold
This word serves as a call to attention, urging the listener to pay close heed to the forthcoming prophecy. In Hebrew, "hinneh" is often used to introduce a significant announcement or divine revelation. It underscores the gravity and certainty of the message that follows, emphasizing that it is not merely a prediction but a declaration from God Himself.

the days are coming
This phrase indicates an impending future event, suggesting inevitability and divine timing. It reflects the prophetic nature of the message, where God, who exists outside of time, reveals what is to come. This serves as a reminder of God's sovereignty over history and His ability to orchestrate events according to His divine plan.

when everything in your palace
The term "everything" signifies totality, indicating that nothing of value will be spared. The "palace" represents not just the physical structure but the heart of the kingdom's wealth and power. This highlights the comprehensive nature of the impending judgment and the loss that will be experienced by the kingdom.

and all that your fathers have stored up until this day
This phrase points to the accumulated wealth and heritage passed down through generations. It underscores the continuity of blessings and achievements that are about to be lost. The reference to "fathers" connects the present generation to their ancestors, emphasizing the long-standing legacy that is at risk.

will be carried off to Babylon
The mention of "Babylon" is significant, as it was a rising power at the time and would later become a dominant empire. This prophecy foreshadows the Babylonian exile, a pivotal event in Israel's history. The act of being "carried off" implies not just physical removal but also the loss of autonomy and identity, as the people and their treasures are taken to a foreign land.

Nothing will be left
This stark statement reinforces the totality of the coming devastation. It serves as a sobering reminder of the consequences of disobedience and the seriousness of God's judgment. The absolute nature of this loss is meant to provoke reflection and repentance.

says the LORD
The phrase "says the LORD" affirms the divine authority behind the prophecy. It is a reminder that these words are not merely human predictions but are spoken by Yahweh, the covenant-keeping God of Israel. This underscores the reliability and seriousness of the message, as it comes from the ultimate source of truth and justice.

Persons / Places / Events
1. Hezekiah
The king of Judah during this time, known for his faithfulness to God but also for his moment of pride when he showed the Babylonian envoys all his treasures.

2. Isaiah
The prophet who delivered God's message to Hezekiah, warning him of the future consequences of his actions.

3. Babylon
The rising power that would eventually conquer Judah and carry off its treasures and people into exile.

4. Judah
The southern kingdom of Israel, which Hezekiah ruled, and which would later face exile due to its disobedience to God.

5. Envoys from Babylon
Representatives from Babylon who visited Hezekiah, leading to the prophecy of future exile.
Teaching Points
The Consequences of Pride
Hezekiah's pride in showing off his wealth led to a prophecy of loss. Pride can lead to downfall, and we must guard our hearts against it.

The Certainty of God's Word
God's prophecies, as delivered by Isaiah, came to pass. This reminds us of the reliability and truth of God's Word.

The Importance of Humility and Repentance
Hezekiah's account encourages us to remain humble and seek repentance when we stray, as God values a contrite heart.

The Sovereignty of God in History
The prophecy and subsequent exile demonstrate God's control over nations and history, reminding us to trust in His sovereign plan.

The Call to Faithfulness
Despite the impending judgment, God always preserves a remnant. We are called to remain faithful, trusting in God's promises.
Bible Study Questions
1. How does Hezekiah's interaction with the Babylonian envoys reflect the dangers of pride, and how can we apply this lesson in our own lives?

2. In what ways does the prophecy of exile in 2 Kings 20:17 demonstrate the reliability of God's Word, and how can this strengthen our faith today?

3. How does the account of Hezekiah and the prophecy of exile connect with the broader account of God's sovereignty over history?

4. What lessons can we learn from Hezekiah's life about the importance of humility and repentance in our relationship with God?

5. How can the assurance of God's faithfulness to preserve a remnant encourage us to remain steadfast in our faith amidst challenges?
Connections to Other Scriptures
2 Kings 24-25
These chapters describe the fulfillment of Isaiah's prophecy, detailing the Babylonian conquest and exile of Judah.

Isaiah 39
This chapter parallels 2 Kings 20, providing additional context to Hezekiah's actions and the prophecy of exile.

Jeremiah 25
Jeremiah prophesies about the seventy-year Babylonian captivity, further emphasizing the consequences of Judah's disobedience.

Daniel 1
Describes the beginning of the Babylonian exile and the experiences of Daniel and his friends, who were among those taken to Babylon.
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
The Babylonian EmbassyJ. Orr 2 Kings 20:12-19
Hezekiah and the AmbassadorsC.H. Irwin 2 Kings 20:12-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Babylon, Behold, Borne, Carried, Fathers, Laid, Nothing, Palace, Says, Store, Stored, Till, Treasured, Truly, Whatever
Dictionary of Bible Themes
2 Kings 20:12-19

     4215   Babylon
     6701   peace, search for

2 Kings 20:13-17

     5476   property

2 Kings 20:16-18

     1431   prophecy, OT methods
     5309   eunuchs

2 Kings 20:17-18

     1429   prophecy, OT fulfilment
     7735   leaders, political

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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